THE SHÛ KING.

PART I. THE BOOK OF THANG.

THE CANON OF YÂO.

SHÛ KING, the name of the whole work, has been sufficiently explained in the Introduction. The name of this Part, the first of the five into which the whole is divided, is the Book of Thang, Thang being taken as the dynastic designation of Yâo, who before his elevation to the throne had been marquis of the small state of Thang, the name of which is supposed to be still retained in Thang, one of the districts of the department Pâo-ting, in Kih-lî. It is said that after his elevation he established his capital in Phing-yang, lat. 36º 06´, long. 111º 33´, in Shan-hsî. But all this is very uncertain. See on Part III, Book iii, ch. 2. The one Book, forming this Part, is called the Canon of Yâo. The character which we translate 'Canon' means a document of the most exalted nature, the contents of which are entitled to the greatest regard. The name is given expressly only to one other Book in the Shû. The Canons are the first of the six classes of documents which the Shû contains.

Yâo is the subject of the Book:--In ch. 1, in his personal character and the general results of his government; in ch. 2, in his special care for the regulation of the calendar and the labours of agriculture; in ch. 3, in his anxiety to find one who could cope with the ravages of a terrible inundation, and take his place on the throne. The third chapter introduces to our notice Shun, the successor of Yâo.

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1. Examining into antiquity, (we find that) the Tî Yâo 1 was styled Fang-hsün 2. He was reverential, intelligent, accomplished, and thoughtful,--naturally and without effort. He was sincerely courteous, and capable of (all) complaisance. The bright (influence of these qualities) was felt through the four quarters (of the land), and reached to (heaven) above and (earth) beneath.

He made the able and virtuous distinguished, and thence proceeded to the love of (all in) the nine classes of his kindred, who (thus) became harmonious. He (also) regulated and polished the people (of his domain), who all became brightly intelligent. (Finally), he united and harmonized the myriad states; and so the black-haired people were transformed. The result was (universal) concord.

2. He commanded the Hsîs and Hos 3, in reverent accordance with (their observation of) the wide heavens, to calculate and delineate (the movements and appearances of) the sun, the moon, the stars, and the zodiacal spaces, and so to deliver respectfully the seasons to be observed by the people.

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He separately commanded the second brother Hsî to reside at Yü-î 1, in what was called the Bright Valley, and (there) respectfully to receive as a guest the rising sun, and to adjust and arrange the labours of the spring. 'The day,' (said he), 'is of the medium length, and the star is in Niâo;--you may thus exactly determine mid-spring. The people are dispersed (in the fields), and birds and beasts breed and copulate.'

He further commanded the third brother. Hsî to reside at Nan-kiâo 2, (in what was called the Brilliant Capital). to adjust and arrange the transformations of the summer, and respectfully-to observe the exact limit (of the shadow). 'The day,' (said he), 'is at its longest, and the star is in Hwo;--you may thus exactly determine mid-summer. The people are more dispersed; and birds and beasts have their feathers and hair thin, and change their coats.'

He separately commanded the second brother Ho to reside at the west, in what was called the Dark Valley, and (there) respectfully to convoy the setting sun, and to adjust and arrange the completing labours of the autumn. 'The night' (said he), 'is of the medium length, and the star is In Hsü;--you may thus exactly determine mid-autumn. The people feel at ease, and birds and beasts have, their coats in good condition.'

He further commanded the third brother Ho to

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reside in the northern region, in what was called the Sombre Capital, and (there) to adjust and examine the changes of the winter. 'The day,' (said he), 'is at its shortest, and the star is in Mâo;--you may thus exactly determine mid-winter. The people, keep in their houses, and the coats of birds and beasts are downy and thick.'

The Tî said, 'Ah! you, Hsîs and Hos, a round year consists of three hundred, sixty, and six days. Do you, by means of the intercalary month, fix the four seasons, and complete (the period of) the year. (Thereafter), the various officers being regulated, in accordance with this, all the works (of the year) will be fully performed.'

3. The Tî said, 'Who will search out (for me) a man according to the times, whom I can raise and employ?' Fang-khî said, '(Your) heir-son Kû 1 is highly intelligent.' The Tî said, 'Alas; he is insincere and quarrelsome:--can he do?'

The Tî said, 'Who will search out (for me) a man'. equal to the exigency of my affairs?' Hwan-tâu 2 said, 'Oh! the merits of the Minister of Works have just been displayed on a wide scale.' The Tî, said, 'Alas! when all is quiet, he talks; but when, employed, his actions turn out differently. he is respectful (only) in appearance. See! the floods assail the heavens!'

The Tî said, 'Ho! (President of) the Four

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[paragraph continues] Mountains 1, destructive in their overflow are the waters of the inundation. In their vast extent they embrace the hills and overtop the great heights, threatening the heavens with their floods, so that the lower people groan and murmur 'Is there a capable man to whom I can assign the correction (of this calamity)?' All (in the court) said, 'Ah! is there not Khwăn 2?' The Tî said, 'Alas! how perverse is he! He is disobedient to orders, and tries to injure his peers.' (The President of) the Mountains said, 'Well but--. Try if he can (accomplish the work).' (Khwăn) was employed accordingly. The Tî said (to him), 'Go; and be reverent!' For nine years he laboured, but the work was unaccomplished.

The Tî said, 'Ho! (President of) the Four Mountains, I have been on the throne seventy years. You can carry out my commands;--I will resign my place to you.' The Chief said, 'I have not the virtue; I should disgrace your place.' (The Tî) said, 'Show me some one among the illustrious, or set forth one from among the poor and mean.' All (then) said to the Tî, 'There is an unmarried man among the lower people, called Shun of Yü 3'. The Tî

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said, 'Yes, I have heard of him. What have you to say about him?' The Chief said,' He is the son of a blind man. His father was obstinately unprincipled; his (step-)mother was insincere; his (half-) brother Hsiang was arrogant. He has been able (however), by his filial piety to live in harmony with them, and to lead them gradually to self-government, so that they (no longer) proceed to great wickedness.' The Tî said, 'I will try him; I will wive him, and thereby see his behaviour with my two daughters.' (Accordingly) he arranged and sent down his two daughters to the north of the Kwei 1, to be wives in (the family of) Yü. The Tî said to them, 'Be reverent!'

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