Ode 3. The Mien
ODE 3. THE MIEN.
SMALL BEGINNINGS AND SUBSEQUENT GROWTH OF THE HOUSE OF KÂU IN KÂU. ITS REMOVAL FROM PIN UNDER THAN-FÛ, WITH ITS FIRST SETTLEMENT IN KÂU, WITH THE PLACE THEN GIVEN TO THE BUILDING OF THE ANCESTRAL TEMPLE, AND THE ALTAR TO THE SPIRITS OF THE LAND. CONSOLIDATION OF ITS FORTUNES BY KING WĂN.
'The ancient duke Than-fû' was the grandfather of king Wăn, and was canonized by the duke of Kâu as 'king Thâi.' As mentioned in a note on p. 316, he was the first of his family to settle in Kâu, removing there from Pin. the site of their earlier settlement, 'the country about the Khü and the Khî.'
In long trains ever increasing grow the gourds 2. When (our) people first sprang, From the country about the Khü and the Khî 3, The ancient duke
[paragraph continues] Than-fû Made for them kiln-like huts and caves, Ere they had yet any houses 1.
The ancient duke Than-fû Came in the morning, galloping his horses, Along the banks of the western rivers, To the foot of mount Khî 2; And there he and the lady Kiang 3 Came and together looked out for a site.
The plain of Kâu looked beautiful and rich, With its violets, and sowthistles (sweet) as dumplings. There he began by consulting (with his followers); There he singed the tortoise-shell, (and divined). The responses were there to stay and then; And they proceeded there to build 4.
He encouraged the people, and settled them; Here on the left, there on the right. He divided the ground, and subdivided it; If he dug the ditches; he defined the acres. From the east to the west, There was nothing which he did not take in hand 5.
He called his Superintendent of Works; He called his Minister of Instruction; And charged them with the rearing of the houses. With the line they made everything straight; They bound the frame-boards tight, so that they should rise regularly uprose the ancestral temple in its solemn grandeur 1.
Crowds brought the earth in baskets; They threw it with shouts into the frames; They beat it with responsive blows. They pared the walls repeatedly, till they sounded strong. Five thousand cubits of them arose together, So that the roll of the great drums did not overpower (the noise of the builders) 2.
They reared the outer gate (of the palace), Which rose in lofty state. They set up the gate of audience, Which rose severe and exact. They reared the great altar to the spirits of the land, From which all great movements should proceed 3.
Thus though he could not prevent the rage of his foes 1, He did not let fall his own fame. The oaks and the buckthorns were (gradually) thinned, And roads for travellers were opened. The hordes of the Khwăn disappeared, Startled and panting.
(The chiefs of) Yü and Zui 2 were brought to an agreement By king Wăn's stimulating their natural virtue. Then, I may say, some came to him, previously not knowing him; Some, drawn the last by the first; Some, drawn by his rapid successes; And some by his defence (of the weak) from insult.
Footnotes
- 382:2
- 382:3
These were two rivers in the territory of Pin, which name still p. 383 remains in the small department of Pin Kâu, in Shen-hsî. The Khü flows into the Lo, and the Khî into the Wei.
- 383:1
- 383:2
- 383:3
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- 383:5
- 384:1
This stanza describes the preparations and processes for erecting the buildings of the new city. The whole took place under the direction of two officers, in whom we have the germ probably of the Six Heads of the Boards or Departments, whose functions are described in the Shû and the Official Book of Kâu. The materials of the buildings were earth and lime pounded together in frames, as is still to be seen in many parts of the country. The first great building taken in hand was the ancestral temple. Than-fû would make a home for the spirits of his fathers, before he made one for himself. However imperfectly directed, the religious feeling asserted the supremacy which it ought to possess.
- 384:2
- 384:3
Than-fû was now at leisure to build the palace for himself, which appears to have been not a very large building, though the Chinese names of its gates are those belonging to the two which p. 385 were peculiar to the palaces of the kings of Kâu in the subsequent times of the dynasty. Outside the palace were the altars appropriate to the spirits of the four quarters of the land, the 'great' or royal altar being peculiar to the kings, though the one built by Than-fû is here so named. All great undertakings, and such as required the co-operation of all the people, were preceded by a solemn sacrifice at this altar.
- 385:1
- 385:2
The poet passes on here to the time of king Wăn. The story of the chiefs of Yü and Zui (two states on the east of the Ho) is this:--They had a quarrel about a strip of territory, to which each of them laid claim. Going to lay their dispute before the lord of Kâu, as soon as they entered his territory, they saw the ploughers readily yielding the furrow, and travellers yielding the path, while men and women avoided one another on the road, and old people had no burdens to carry. At his court, they beheld the officers of each inferior grade giving place to those above them. They became ashamed of their own quarrel, agreed to let the disputed ground be an open territory, and withdrew without presuming to appear before Wăn. When this affair was noised abroad, more than forty states, it is said, tendered their submission to Kâu.