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I, 6
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I, 6

KANDIKÂ 6.

1 1. (The father) may give away the girl, having decked her with ornaments, pouring out a libation of water: this is the wedding (called) Brâhma. A son born by her (after a wedding of this kind) brings purification to twelve descendants and to twelve ancestors on both (the husband's and the wife's) sides.

2 2. He may give her, having decked her with ornaments, to an officiating priest, whilst a sacrifice with the three (Srauta) fires is going on: this (is the wedding called) Daiva. (A son) brings purification to ten descendants and to ten ancestors on both sides.

3 3. They fulfil the law together: this (is the wedding called) Prâgâpatya. (A son) brings purification to eight descendants and to eight ancestors on both sides.

4 4. He may marry her after having given a bull and a cow (to the girl's father): this (is the wedding called) Ârsha. (A son) brings purification to seven descendants and to seven ancestors on both sides.

5 5. He may marry her, after a mutual agreement has been made (between the lover and the damsel): this (is the wedding called) Gândharva.

6 6. He may marry her after gladdening (her father) by money: this (is the wedding called) Âsura.

p. 167

7 7. He may carry her off while (her relatives) sleep or pay no attention: this (is the wedding called) Paisâka.

8 8. He may carry her off, killing (her relatives) and cleaving (their) heads, while she weeps and they weep: this (is the wedding called) Râkshasa.


Footnotes

  1. 166:1

    6, 1. Comp. Vasishtha I, 30; Âpastamba II, 11, 17; Baudhâyana I, 20, 2.

  2. 166:2

    Vasishtha I, 31; Âpastamba II, 11, 19; Baudhâyana I, 20, 5.

  3. 166:3

    Baudhâyana I, 20, 3.

  4. 166:4

    Vasishtha I, 32; Âpastamba II, 11, 18; Baudhâyana I, 20, 4.

  5. 166:5

    Vasishtha I, 33; Âpastamba II, II, 20; Baudhâyana I, 20, 6.

  6. 166:6

    Vasishtha I, 35 (where this rite is designated as Mânusha); Âpastamba II, 12, 1; Baudhâyana I, 20, 7.

  7. 167:7

    Baudhâyana I, 20, 9.

  8. 167:8

    Vasishtha I, 34 (where this rite is called Kshâtra); Âpastamba II, a 1, 2; Baudhâyana I, 20, 8. The text of this Sûtra seems to be based on a hemistich hatvâ bhittvâ ka sîrshâni rudadbhyo rudatîm haret; comp. Manu III, 33.

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