I, 10
KHANDA 10.
1 1. Forms the standard for all sacrifices that procure happiness,
2. And for all Âgya offerings,
3 3. For the sacrifice of animals which are tied to a branch,
4 4. And for the offerings of boiled (rice) grains and of cooked food.
5 5. These are performed, all the offerings of cooked food, without PRAYÂGA and ANUYÂGA oblations, without (the invocation of) the ILÂ, without NIGADA recitation, and without SÂMIDHENÎ verses.
6. There are also the following Slokas:
7 7. '(An oblation is called) HUTA, (if made) by the performing of the Agnihotra; AHUTA (i.e. unsacrificed, if) by the Bali offering; PRAHUTA (i.e. sacrificed up, if) by a sacrifice to the Manes; PRÂSITA (i.e. tasted, if) deposited as an offering in a Brâhmana.
8 8. 'Without raising his knees, with spread knees let him always offer his oblation; for the gods never accept an offering (that has been made holding the hand) not between (the knees).
9 9. 'But when he has repeated a text sacred to Rudra, to the Rakshas, to the Manes, to the Asuras, or that contains an imprecation, let him touch water, and so also when he has touched his own body.'
Footnotes
- 30:1
- 30:3
- 30:4
- 30:5
On the five Prayâgas and the three Anuyâgas (introductory oblations and oblations following on the principal offerings) prescribed in the Srauta ritual, comp. Hillebrandt's Neu- und Vollmondsopfer, pp. 94 seq., 134 seq. On the Ilâ, see ibid., 122 seq.; on nigada, Weber's Ind. Studien, IX, 217, &c.; on the Sâmidhenî verses, Hillebrandt, loc. cit., pp. 74 seq. On this Sûtra compare also the passage in Kâtyâyana's Srauta-sûtra, VI, 10, 22 seq.
- 31:7
- 31:8
- 31:9
