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The Zend Avesta, Part II (SBE23), James Darmesteter, tr. [1882], at sacred-texts.com
1. 'I am a pious man, who speaks words of blessing,' thus said Zarathustra to the young king Vîstâspa 1.—'She 2 appears to me full of Glory, O Zarathustra!'—'O young king Vîstâspa! [I bless thee 3] with the living of a good life, of an exalted life, of a long life. May thy men live long! May thy women live long! May sons be born unto thee of thy own body 4!
2. 'Mayest thou thyself 5 be holy, like Zarathustra!
'Mayest thou be rich in cattle, like an Âthwyanide 6!
'Mayest thou be rich in horses, like Pourus-aspa 7!
'Mayest thou have a good share of bliss 8, like king Husravah!
'Mayest thou have strength to reach the Rangha, whose way lies afar, as Vafra Navâza did 9.
3. 'May ten sons be born of thy own body 1! three as Âthravans 2, three as warriors 3, three as tillers of the ground 4! May one of them be like Gâmâspa 5, that he may bless thee with great and ever greater happiness 6!
4. 'Mayest thou be freed from sickness and death, like Peshô-tanu 7.
'Mayest thou have piercing rays, like Mithra!
'Mayest thou be warm, like the moon!
'Mayest thou be 8 resplendent, like fire!
'Mayest thou be long-lived, as long-lived as an old man can be 9!
5. 'And when thou hast fulfilled a duration of a thousand years, [mayest thou obtain] the bright, all-happy, blissful abode of the holy Ones!
'Ashem Vohû: Holiness is the best of all good . . . .
6 1. 'Give 2 him strength and victory! Give him welfare in cattle and bread 3!' thus said Zarathustra to the young king Vîstâspa! 'Give him a great number 4 of male children, praisers 5 [of God] and chiefs in assemblies, who smite and are not smitten, who smite at one stroke their enemies, who smite at one stroke their foes, ever in joy and ready to help.
7. 'Ye gods of full Glory, ye gods of full healing, let your greatness become manifest!'
8. Zarathustra addressed him, saying: 'O young king Vîstâspa! May their greatness become manifest as it is called for!
'Ye Waters, impart and give your Glory to the man who offers you a sacrifice!
'This is the boon we beg (for thee) of Ashi Vanguhi 6, of Râta 7, with eyes of love.'
9. Pârendi 8, of the light chariot, follows: 'Mayest thou 9 become manifest unto him, the young king Vîstâspa!
'May plenty dwell in this house, standing upon high columns and rich in food 10! Thou wilt never
offer and give bad food to a priest: for a priest must be to thee like the brightest 1 offspring of thy own blood.'
10. Zarathustra spake unto him: 'O young king Vîstâspa!
'He who supports the Law of the worshippers of Mazda, as a brother or as a friend, he who treats her friendly in any way, looks to keep off want of food from her 2.'
11. The holy Zarathustra preached that law to Frashaostra 3 and Gâmâspa: 'May ye practise holiness and thrive, O young Frashaostra (and Gâmâspa)!'
12. Thus said Ahura Mazda unto the holy Zarathustra, and thus again did Zarathustra say unto the young king Vîstâspa: 'Have no bad priests or unfriendly priests; for bad priests or unfriendly priests will bring about much harm, and, though thou wish to sacrifice, it will be to the Amesha-Spentas as if no sacrifice had been offered 4.
'Ashem Vohû: Holiness is the best of all good . . . .
13. 'When I teach thee, that thou mayest do the same to thy son 5, O Vîstâspa! receive thou well that teaching; that will make thee rich in children and rich in milk; rich in seed, in fat, in milk 6.
14. 'Thus do we announce unto thee, Ahura Mazda, and Sraosha, and Ashi, and the Law of the worshippers of Mazda, with the whole of all her hymns, with the whole of all her deeds, with the whole of her performances; the Law of Mazda, who obtains her wishes, who makes the world grow, who listens to the songs and rejoices the faithful man at his wish; who protects the faithful man, who maintains the faithful man;
15. 'From whom come the knowledge of holiness and the increase in holiness of the world of the holy Principle, and without whom 1 no faithful man 2 can know holiness.
'To thee 3 come every Hâvanan, every Âtare-vakhsha, every Frabaretar, every Âberet, every Âsnâtar, every Rathwiskar, every Sraoshâ-varez 4;
16. 'Every priest, every warrior, every husbandman; every master of a house, every lord of a borough, every lord of a town, every lord of a province;
17. 'Every youth of good thoughts, good words, good deeds, and good religion; every youth who speaks the right words; every one who performs the next-of-kin marriage 5; every itinerant priest; every mistress of a house; every wandering priest, obedient to the Law.
18. 'To thee come all the performers 6 (of holiness), all the masters of holiness, who, to the
number of three and thirty 1, stand next to Hâvani, being masters of holiness.
19. 'May they be fully protected 2 in thee, O young king Vîstâspa! While thou smitest thy adversaries, thy foes, those who hate thee, a hundred times a hundred for a hundred 3, a thousand times a thousand for a thousand, ten thousand times ten thousand for ten thousand, myriads of myriads for a myriad.
20. 'Proclaim thou that word, as we did proclaim it unto thee!
'O Maker of the good world! Ahura Mazda, I worship thee with a sacrifice, I worship and forward thee with a sacrifice, I worship this creation of Ahura Mazda.'
21 4. The young king Vîstâspa asked Zarathustra: 'With what manner of sacrifice shall I worship, with what manner of sacrifice shall I worship and forward this creation of Ahura Mazda?'
22. Zarathustra answered: 'We will make it known unto thee, O young king Vîstâspa!
'Go towards that tree that is beautiful, high-growing, and mighty amongst the high-growing trees, and say thou these words: "Hail to thee! O good, holy tree, made by Mazda! Ashem Vohû!"
23. 'Let the faithful man cut off twigs of baresma, either one, or two, or three: let him bind them and
tie them up according to the rites, being bound and unbound according to the rites.
'The smallest twig of Haoma, pounded according to the rules, the smallest twig prepared for sacrifice, gives royalty to the man (who does it).'
Ashem Vohû: Holiness is the best of all good . . . .
24 1. Zarathustra said: 'O young king Vîstâspa!
'Invoke Ahura Mazda, who is full of Glory, Ahura Mazda, and the sovereign Heaven, the boundless Time, and Vayu who works highly.
25. 'Invoke the powerful Wind, made by Mazda, and Fate.
'Repeat thou those words, that the god invoked may give thee the boon wished for; that thou, strong, and belonging to the creation of the good Spirit, mayest smite and take away the Drug and watch with full success those who hate thee; smite down thy foes, and destroy at one stroke thy adversaries, thy enemies, and those who hate thee 2.
26. 'Proclaim thou those prayers: they will cleanse thy body from deeds of lust 3, O young king Vîstâspa!
'I will worship thee, O Fire, son of Ahura Mazda, who art a valiant warrior. He falls upon the fiend Kunda 4, who is drunken without drinking, upon the men of the Drug, the slothful ones 5, the wicked Daêva-worshippers, who live in sin.
27. 'He 1 trembles at the way 2 made by Time and open both to the wicked and to the righteous.
'They 3 tremble at the perfume of his soul 4, as a sheep does on which a wolf is falling.
28. 'Reciting the whole collection of the Staota Yêsnya 5 prayers brings one up all the way to the blessed Garô-nmâna, the palace beautifully made. That indeed is the way.
29. 'That man does not follow the way of the Law, O Zarathustra 6! who commits the Baodhô-(varsta) crime 7 with a damsel and an old woman 8,' said Zarathustra to the young king Vîstâspa.
'Let him 9 praise the Law, O Spitama Zarathustra! and long for it and embrace the whole of the Law, as an excellent horse turns back from the wrong way and goes along the right one, smiting the many Druges 10.
30. 'Go forward with praises, go forward the way of the good Mazdean law and of all those who walk in her ways, men and women.
'He who wishes to seize the heavenly reward 1, will seize it by giving gifts to him who holds up (the Law) to us 2 in this world here below 3 . . .
31. 'Let him 4 give (the Law) to him who is unfriendly to her, that he may become friendly.
'Wash thy hands with water, not with gômêz 5, and let thy son, who will be born of thy wife 6, do the same.
'Thus thy thought will be powerful to smite him 7, who is not so 8; thy speech will be powerful to smite him, who is not so; thy deed will be powerful to smite him.
32. ' "Hear me! Forgive me 9!"—We, the Amesha-Spentas, will come and show thee, O Zarathustra! the way to that world 10, to long glory in the spiritual world, to long happiness of the soul in Paradise;
33. 'To bliss and Paradise, to the Garô-nmâna of Ahura Mazda, beautifully made and fully adorned,
when his soul goes out of his body through the will of fate, when I, Ahura Mazda, when I, Ahura Mazda, gently show him his way as he asks for it.
'Ashem Vohû: Holiness is the best of all good . . . .
34. 'They 1 will impart to thee full brightness and Glory.
'They will give him 2 quick 3 and swift horses, and good sons.
'He wishes to go to the Law, the young king Vîstâspa.'
Zarathustra said: 'Let him who is unfriendly to her become a follower of the Law of Mazda, such as we proclaim it.
35. 'Proclaim thou ever (unto the poor): "Ever mayest thou wait here for the refuse that is brought unto thee, brought by those who have profusion of wealth 4!" Thus the Drug will not fall upon thee and throw thee away; thou wilt wield kingly power there 5.
36. 'The Law of Mazda will not deliver thee unto pain 6. Thou art entreated (for charity) by the whole of the living world, and she 7 is ever standing at thy door in the person of thy brethren in the faith: beggars are ever standing at the door of the stranger, amongst those who beg for bread.
'Ever will that bread be burning coal upon thy head 1.
'The good, holy Râta 2, made by Mazda, goes and nurses thy bright offspring 3.'
37. Zarathustra addressed Vîstâspa, saying: 'O young king Vîstâspa! The Law of Mazda, O my son! will give thy offspring the victorious strength that destroys the fiends.
'Let no thought of Angra Mainyu ever infect thee, so that thou shouldst indulge in evil lusts, make derision and idolatry, and shut (to the poor) the door of thy house 4.
38 5. 'Âtar thus blesses the man who brings incense to him, being pleased with him and not angry, and fed as he required: "May herds of oxen grow for thee, and increase of sons! May fate and its decrees bring thee the boons thou wishest for! Therefore do thou invoke and praise (me) excellently in this glorious world! That I may have unceasing food, full of the glory of Mazda 6 and with which I am well pleased."
39. 'O Mazda! take for thyself the words of our praise: of these words I speak and speak again, the strength and victorious vigour, the power of health and healing, the fulness, increase, and growth.
'Bring it together with the words of hymns up to the Garô-nmâna of Ahura Mazda. He will 7 first
enter there. Therefore do thou pronounce these prayers.
'Ashem Vohû: Holiness is the best of all good . . . .
40. 'Converse ye with the Amesha-Spentas,' said Zarathustra unto the young king Vîstâspa, and with the devout Sraosha, and Nairyô-sangha, the tall-formed, and Âtar, the son of Ahura Mazda, and the well-desired kingly Glory.
41. 'Men with lustful deeds address the body 1; but thou, all the night long, address the heavenly Wisdom 2; but thou, all night long, call for the Wisdom that will keep thee awake.
'Three times a day raise thyself up and go to take care of the beneficent cattle.
42. 'Of these men may the lordship 3 belong to the wisest of all beings, O Zarathustra! May their lord belong to the wisest, O Zarathustra! Let him show them the way of holiness, let him show them at once the way thereto, which the Law of the worshippers of Mazda enters victoriously. Thus the soul of man, in the joy of perfect holiness, walks over the bridge, known afar, the powerful Kinvat-bridge 4, the well-kept, and kept by virtue.
43. 'How the worlds were arranged was said to thee first, O Zarathustra! Zarathustra said it again to the young king Vîstâspa; therefore do thou 5 praise him 6 who keeps and maintains the moon and the sun.
'He who has little friendship for the Law, I have placed him down below to suffer.'
44. Thus said Angra Mainyu, he who has no Glory in him, who is full of death: 'This is an unbeliever, let us throw him down below; this is a liar, or a traitor to his relatives, and like a mad dog who wounds cattle and men; but the dog who inflicts wounds pays for it as for wilful murder 1.
'The first time he shall smite a faithful man, the first time he shall wound a faithful man, he shall pay for it as for wilful murder.
'Ashem Vohû: Holiness is the best of all good . . . .
45. 'Mayest thou receive 2, O holy young king Vîstâspa! (a house) with a hundred . . . . 3, ten thousand large windows, ten thousand small windows, all the year long 4, O holy Vîstâspa! never growing old, never dying, never decaying, never rotting, giving plenty of meat, plenty of food, plenty of clothes to the other worshippers of Mazda.
46. 'May all boons be bestowed upon thee, as I proclaim it unto thee! May the Amesha-Spentas impart to thee their brightness and glory and plenty 5! May they give him quick and swift horses and good sons, strong, great in all things, powerful to sing the hymns.
47. 'He wields his power according to the wish of Ahura Mazda, the Good Spirit, and for the destruction of the Evil Spirit, whichever of two men goes quicker to perform a sacrifice (to Ahura); but if he chooses to perform the sacrifice and prayer to us not in the right way, he does not wield the right power, he will not reign 1.
48. 'He will receive bad treatment in the next world, though he has been the sovereign of a country, with good horses to ride and good chariots to drive. Give royalty to that man, O Zarathustra! who gives royalty unto thee with good will 2.
49 3. 'Thou shalt keep away the evil by this holy spell: "Of thee [O child!] I will cleanse the birth and growth; of thee [O woman!] I will make the body and the strength pure; I make thee a woman rich in children and rich in milk; a woman rich in seed, in milk, and in offspring. For thee I shall make springs run and flow towards the pastures that will give food to the child."
50. 'Do not deliver me 4 into the hands of the fiend 5; if the fiend take hold of me, then fever with loss of all joy will dry up the milk of the good Spenta-Ârmaiti 6. The fiend is powerful to distress, and to dry up the milk of the woman who indulges in lust and of all females.
51. 'The perfume of fire, pleasant to the Maker,
[paragraph continues] Ahura Mazda, takes them 1 away from afar; . . . . 2; and all those that harm the creation of the Good Spirit are destroyed 3;
52. 'Whom Mithra, and Rashnu Razista, and the Law of the worshippers of Mazda wish to be taken far away, longing for a man who is eager to perform and does perform the ceremonies he has been taught; . . . 4
'Ashem Vohû: Holiness is the best of all good . . . .
53. 'The words of the Vahistôisti 6 Gâtha are to be sung: "Happy is he, O holy Vîstâspa! happy the man, whoever he be, to whom Ahura Mazda gives the full accomplishment of his wishes."
'Where does his soul abide on that night 7?'
54. Ahura Mazda answered: 'O my son, Frashaostra! It takes its seat near the head, singing the Ustavaiti Gâtha and proclaiming happiness: "Happy is he, happy the man whoever he be!"
'On the first night, his soul sits in Good Words 8;
on the second night, it sits in Good Deeds; on the third night, it goes along the ways (to Garô-nmâna).
55. 'At the end of the third night, O my son, Frashaostra! when the dawn appears, it seems to the soul of the faithful one as if it were brought amidst plants [and scents: it seems as if a wind were blowing from the region of the south, from the regions of the south] 1, a sweet-scented wind, sweeter-scented than any other wind in the world, and it seems to his soul as if he were inhaling that wind with the nose, and it asks, saying: "Whence does that wind blow, the sweetest-scented wind I ever inhaled with my nose?"
56. 'And it seems to him as if his own conscience were advancing to him in that wind, in the shape of a maiden fair, bright, white-armed, strong, tall-formed, high-standing, thick-breasted, beautiful of body, noble, of a glorious seed, of the size of a maid in her fifteenth year, as fair as the fairest things in the world.
57. 'And the soul of the faithful one addressed her, asking: "What maid art thou, who art the fairest maid I have ever seen?"
58. 'And she, being his own conscience, answers him: "O thou youth, of good thoughts, good words, and good deeds, of good religion! I am thy own conscience.
' "Everybody did love thee for that greatness, goodness, fairness, sweet-scentedness, victorious strength, and freedom from sorrow, in which thou
dost appear to me; [and so thou, O youth of good thoughts, good words, and good deeds, of good religion! didst love me for that greatness, goodness, fairness, sweet-scentedness, victorious strength, and freedom from sorrow, in which I appear to thee.
59. ' "When thou wouldst see a man 1] making derision and deeds of idolatry, or rejecting (the poor) and shutting (his door), then, thou wouldst sit, singing the Gâthas, and worshipping the good waters, and Âtar, the son of Ahura Mazda, and rejoicing the faithful that would come from near or from afar.
60. ' "I was lovely, and thou madest me still lovelier; I was fair, and thou madest me still fairer; I was desirable, and thou madest me still more desirable; I was sitting in a forward place, and thou madest me sit in the foremost place, through this good thought, through this good speech, through this good deed of thine; and so henceforth men worship me for my having long sacrificed unto and conversed with Ahura Mazda."
61. 'The first step that the soul of the faithful man made, placed him in the Good-Thought Paradise; the second step that the soul of the faithful man made, placed him in the Good-Word Paradise; the third step that the soul of the faithful man made, placed him in the Good-Deed Paradise; the fourth step that the soul of the faithful man made, placed him in the Endless Light.
62. 'Then one of the faithful, who had departed before him, asked, saying: "How didst thou depart this life, thou holy man? How didst thou come,
thou holy man! from the abodes full of cattle and full of the wishes and enjoyments of love? from the material world into the world of the spirit? from the decaying world into the undecaying one? How long did thy felicity last?" '
63. And Ahura Mazda answered: 'Ask him not what thou askest him, who has just gone the dreary way, full of fear and distress, when the body and the soul part from one another.
64. '[Let him eat] of the food brought to him, of the oil of Zaremaya: this is the food for the youth of good thoughts, of good words, of good deeds, of good religion, after he has departed this life; this is the food for the holy woman, rich in good thoughts, good words, and good deeds, well-principled, and obedient to her husband, after she has departed this life.'
65. Spitama Zarathustra said to the young king Vîstâspa: 'To what land shall I turn, O Ahura Mazda? To whom shall I go with praying 1?
Ashem Vohû: Holiness is the best of all good . . . .
328:1 Literally, O young king Vîstâspa! (or, O my son, king Vîstâspa!)
328:2 The law of Mazda (Pahl.).
328:3 Understood in âfri-vakau (who speaks blessing).
328:4 Cf. Yt. XXIII, I.
328:5 Khayeus (= nafsman) belongs to § 2 (W.).
328:8 Immortality (cf. Yt. XXIII, 7). W. has ashem merezô = ahlâyîh patmânîk, amargîg (Pahl.).
328:9 Cf. Yt. XXIII, 4.
329:1 Cf. Yt. XXIII, 5.
329:2 'Like Âturpât, the son of Mâhraspand' (Pahl. Comm.).
329:3 'Like Spenddât (Isfendyâr), the son of Gûstâsp' (ibid.).
329:4 'Like Zav' (Uzava; 'Zav . . . . urbes et castella, quae Afrassiab deleverat, refici jussis, aperuit fluvios, quos ille operuerat, . . . . agros denuo coluit, qui in optimam, qua antehac floruerant, conditionem redierunt,' Hamzah Ispahensis, p. 24 of the Gottwaldt translation).
329:5 Cf. Yt. XXIII, 2.
329:6 W. has the same text as Yt. XXIII, 2: yatha dangheus Vîstaspâi, which is interpreted âfrîn patas obdûnât kigûn Gâmâsp kart madam matâpat Gûstâsp.
329:7 Peshôtanu was a son of Vîstâspa: Zarathustra made him drink of a certain sort of milk, and 'he forgot death.' He is one of the seven immortals, and reigns in Kangdez (Zartusht-Namah and Bundahis XXIX, 5).
329:8 Bavâhi (W.).
329:9 Doubtful. The Pahlavi translation follows Yt. XXIII, 4, though the text is the same as in Westergaard (only bavâi and zarnumatô instead of bavâhi, zaranumatô).
330:1 For §§ 6-7, cf. Mâh Nyâyis, 10-11.
330:2 The prayer is addressed to Waters.
330:3 Hvâthrô-nahîm: âsânîh lahmâk.
330:4 Paourvatâtem: kebad farzand.
330:5 Stâhyanãm: kebad stâyîtâr.
330:6 See Yt. XVI.
330:7 See Vend. Introd. IV, 30.
330:9 Pârendi.
330:10 Plenty will reign in thy house, if thou wilt be liberal to the priest.
331:1 Raêvatãm ka (not rashvatãm ka) belongs to § 9 (W.).
331:2 W. has, hanairê vaêm aiwi vainat (vaêm = Sansk. vayas?).
331:3 See Yt. XIII, 103. Frashaostra and Gâmâspa were brothers.
331:4 Cf. Vend. XVIII, 1-23. Perhaps, 'Be not bad to the priests! Be not unfriendly to the priest! For he who is bad to the priest, he who is unfriendly to the priest . . . .'
331:5 Doubtful.
331:6 Cf. Vend. XXI, 6-7.
332:1 Doubtful.
332:2 Saoshyantem. W. has srashyantem.
332:3 To the Law.
332:4 The seven priests engaged in the sacrifice (Vendîdâd, p. 64, note 1).
332:5 The hvaêtvôdatha (Vend. Introd. p. xlv, note 7; see West, Pahlavi Texts, II, 389 seq.).
332:6 Thâtus: kâr kartâr (Pahl.).
333:1 See Yasna I, 10 (33).
333:2 Thrâtôtemô belongs to § 19 (W.).
333:3 He kills a hundred times a hundred of them, while they kill a hundred of his people.
333:4 For this clause and the following two, cf. Vend. XIX, 17 seq., text and notes.
334:1 Cf. Vend. XIX, 13.
334:2 Cf. Yt. V, 53.
334:3 Paourvô vasta saota: read skyaothna (cf. § 40), as in Vend. XVI, 14 (paourvô-vasna skynothna).
334:4 Cf. Vend. XI, 9 and Bundahis XXVIII, 42.
334:5 Cf. Vend. XIX, 41; better: 'on the Drugaskân' (the sons of the Drug? see Bund. XXXI, 6).
335:1 The dead man.
335:2 The Kinvat-bridge (Vend. XIX, 29).
335:3 The fiends (Vend. XIX, 33).
335:4 The soul of the righteous.
335:6 The Pahlavi has, 'the way of Zarathustra' (lâ Zartûhstîg râs yakhsûnît).
335:7 Wilful murder (Vend. p. 84, note 1).
335:8 To procure miscarriage (see Vend. XV, 12-14).
335:9 The sinner.
335:10 'As a horseman on the hack of a good horse, when he has gone the wrong way, perceiving that he has lost his way, turns back his horse from that direction and makes him go the right way; so thou, turn back thy horse to the right way; that is to say, turn him to the way of the Law of Mazda; that is to say, receive the Law' (Pahl. Comm.).
336:1 Bliss, eternal life.
336:2 Yô nô . . . . nidârô anghê: lanman dîn bar â dâshtâr (Pahl.).
336:3 Naêdhka vanghê paiti usta vanghô buyât; saoshyãs dîs verethraga. I cannot make anything of these words, nor reconcile them with the Pahlavi translation: 'It is not fair when he wishes weal for his own person; that is to say, when, being satisfied himself, he does not satisfy other people and wishes comfort for himself. (Make the Law of Mazda current, till the time when) the victorious Sôshyôsh will make it current.' The last three Zend words appear to be abridged from a longer passage.
336:4 The faithful man.
336:5 This is an allusion to the Bareshnûm purification (Vend. VIII, 39). The unclean man washes himself with gômêz first and with water last.
336:6 Doubtful.
336:7 The sinner.
336:8 Friendly to the Law.
336:9 He recites the prayer Sraotâ mê, merezdâta mê (Yasna XXXIII, 11).
336:10 The world above.
337:1 The Amesha-Spentas (see § 46).
337:2 To Vîstâspa.
337:3 Hathwadhka: Pahl. tîzki.
337:4 Cf. Vend. III, 29.
337:5 If he practises charity he will be a king even in Garôthmân.
337:6 Aspahê, from a-spa (no comfort, anâsânîh tangîh, Pahl. Comm.).
337:7 The Law.
338:1 Hvarishnî dâgh pun rôismanî lak yahvûnât (Pahl. Comm.).
338:2 Charity.
338:3 If thou art charitable, thy children will thrive.
338:4 See Yt. XXII, 13.
338:5 Cf. Vend. XVIII, 27.
338:6 Hvarnamazdau (W.).
338:7 He who will pronounce all prayers and hymns: the full formula is found in the Âbân Nyâyis, § 8.
339:1 Cf. § 26.
339:2 Cf. Vend. IV, 45; XVIII, 6.
339:3 The supervision and care.
339:4 See § 27.
339:5 Thou Vîstâspa.
339:6 Ahura Mazda.
340:1 See Vend. XIII, 31.
340:2 In Paradise; see Vend XVIII, 28, text and note.
340:3 Satayâre: that stands a hundred years (?). The Vend. XVIII, 28 has 'with a hundred columns.'
340:4 Uninjured by the changes of temperature.
340:5 Cf. § 34.
341:1 In Paradise (Pahl. Comm.).
341:2 Doubtful.
341:3 Cf. Vend. XXI, 6-7.
341:4 The Law.
341:5 That is to say, let not impiety prevail.
341:6 If impiety prevails, the earth will grow barren (cf. Vend. XVIII, 64).
342:1 The demons (see Vend. VIII, So).
342:2 Nôit tat paiti vohu manô katha sîsraya ayaka. The Pahlavi Commentary has: 'That is to say, good will happen to thee through the good will of Âtar (fire).'
342:3 Te kinashanya (W.;—read taêka nashanya?); âigh harvaspîn bêshîtârân min spînâk mînôi dâmân lvît apêtâk avîn yahvûnît (Pahl. Comm.).
342:4 Yatha yat tê fravaokâmi (fravaokâma, W.) puthrô berethyât sairimananãm (sairi mananãm, W.) bakhedhrâi (translated as hakhedhrâi: dôstîh, friendship).
342:5 This chapter is borrowed, though slightly altered, from Yt. XXII.
342:6 Read ustavaiti (?cf. § 54 and Yt. XXII, 2): the Vahistôisti Gâtha is the fifth and last Gâtha.
342:7 On the night of his departing.
342:8 Not in the Good-Word Paradise, to which he will go later (§ 61), but in the thought and delightful remembrance of his good words (cf. Yt. XXII, 2).
343:1 Supplied from Yt. XXII, 7.
344:1 From Yt. XXII, 12-13.
345:1 This clause, taken from Yt. XXII, 20, shows that the second part of Yt. XXII (§§ 19-36), describing the fate of the wicked, should be inserted here.