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The Vedântâ-Sûtras
575 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
575 chapters
76 9. The eater is the highest Self on account of there being taken all that is movable and immovable 77 10. And on account of the topic of the whole section 78 11. The two entered into the cave... 79 12. And on account of distinctive qualities 80 13. The Person within the eye is the highest Self... 81 14. And on account of the statement as to abode... 82 15. And on account of the text referring only to what is characterised by pleasure 83 16. For that very reason that ether is Brahman 84 17. And on account of the statement of the way of him who has heard the Upanishads 85 18. Not any other, on account of non-permanency of abode, and of impossibility 86 19. The internal Ruler ... is the highest Self 87 20. And not that which Smriti assumes... 88 21. For both also speak of it as something different 89 22. That which possesses the qualities of invisibility... 90 23. Not the two others, on account of distinction and statement of difference 91 24. And on account of the description of its form 92 25. Vaisvânara is the highest Self... 93 26. That which the text refers to is an inferential mark--thus 94 27. Should it be said that it is not so, on account of the word... 95 28. For the same reasons not the divinity and the element 96 29. Gaimini thinks that there is no objection to the word 'Agni'... 97 30. On account of definiteness; thus Âsmarathya opines 98 31. On account of meditation, Bâdari thinks 99 32. On account of imaginative identification, thus Gaimini thinks... 100 33. Moreover, they record him in that
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TV
The Vedântâ-Sûtras
575 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
575 chapters
76 9. The eater is the highest Self on account of there being taken all that is movable and immovable 77 10. And on account of the topic of the whole section 78 11. The two entered into the cave... 79 12. And on account of distinctive qualities 80 13. The Person within the eye is the highest Self... 81 14. And on account of the statement as to abode... 82 15. And on account of the text referring only to what is characterised by pleasure 83 16. For that very reason that ether is Brahman 84 17. And on account of the statement of the way of him who has heard the Upanishads 85 18. Not any other, on account of non-permanency of abode, and of impossibility 86 19. The internal Ruler ... is the highest Self 87 20. And not that which Smriti assumes... 88 21. For both also speak of it as something different 89 22. That which possesses the qualities of invisibility... 90 23. Not the two others, on account of distinction and statement of difference 91 24. And on account of the description of its form 92 25. Vaisvânara is the highest Self... 93 26. That which the text refers to is an inferential mark--thus 94 27. Should it be said that it is not so, on account of the word... 95 28. For the same reasons not the divinity and the element 96 29. Gaimini thinks that there is no objection to the word 'Agni'... 97 30. On account of definiteness; thus Âsmarathya opines 98 31. On account of meditation, Bâdari thinks 99 32. On account of imaginative identification, thus Gaimini thinks... 100 33. Moreover, they record him in that
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TV
The Vedântâ-Sûtras
575 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
575 chapters
76 9. The eater is the highest Self on account of there being taken all that is movable and immovable 77 10. And on account of the topic of the whole section 78 11. The two entered into the cave... 79 12. And on account of distinctive qualities 80 13. The Person within the eye is the highest Self... 81 14. And on account of the statement as to abode... 82 15. And on account of the text referring only to what is characterised by pleasure 83 16. For that very reason that ether is Brahman 84 17. And on account of the statement of the way of him who has heard the Upanishads 85 18. Not any other, on account of non-permanency of abode, and of impossibility 86 19. The internal Ruler ... is the highest Self 87 20. And not that which Smriti assumes... 88 21. For both also speak of it as something different 89 22. That which possesses the qualities of invisibility... 90 23. Not the two others, on account of distinction and statement of difference 91 24. And on account of the description of its form 92 25. Vaisvânara is the highest Self... 93 26. That which the text refers to is an inferential mark--thus 94 27. Should it be said that it is not so, on account of the word... 95 28. For the same reasons not the divinity and the element 96 29. Gaimini thinks that there is no objection to the word 'Agni'... 97 30. On account of definiteness; thus Âsmarathya opines 98 31. On account of meditation, Bâdari thinks 99 32. On account of imaginative identification, thus Gaimini thinks... 100 33. Moreover, they record him in that
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