TV
The Vedântâ-Sûtras
575 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
575 chapters
26 In cases of Scripture conflicting with Perception, Scripture is not stronger. The True cannot be known through the Untrue 27 No scriptural texts teach a Brahman devoid of all difference 28 Nor do Smriti and Purâna teach such a doctrine 29 The theory of Nescience cannot be proved 30 All knowledge is of the Real 31 Neither Scripture nor Smriti and Purâna teach Nescience 32 Scripture does not teach that Release is due to the knowledge of a non-qualified Brahman.--the meaning of 'tat tvam asi.' 33 Summary statement as to the way in which different scriptural texts are to reconciled 34 Nescience cannot be terminated by the simple act of cognising Brahman as the universal self 35 The Vedântin aiming to ascertain the nature of Brahman from Scripture,... 36 2. Brahman is that from which the origin of this world proceed 37 3. Because Scripture is the source of the knowledge of Brahman 38 4. The connexion of Scripture with the highest aim of man 39 5. Seeing that which is not founded on Scripture... 40 6. ...the word 'seeing' has a secondary (figurative) meaning 41 7. Because release is taught of him who takes his stand on it 42 8. And because there is no statement of its having to be set aside 43 9. And on account of the contradiction of the initial statement 44 10. On account of (the individual soul) going to the Self 45 11. On account of the uniformity of view 46 12. And because it is directly stated in Scripture 47 13. The Self consisting of Bliss is the highest Self on account of multiplication 48 14. If, on account of its being a word denoting an effect... 49 15. And because he is declared to be the cause of thatra 50 16. And because that (Brahman) which is referred to in the mantra...
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TV
The Vedântâ-Sûtras
575 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
575 chapters
26 In cases of Scripture conflicting with Perception, Scripture is not stronger. The True cannot be known through the Untrue 27 No scriptural texts teach a Brahman devoid of all difference 28 Nor do Smriti and Purâna teach such a doctrine 29 The theory of Nescience cannot be proved 30 All knowledge is of the Real 31 Neither Scripture nor Smriti and Purâna teach Nescience 32 Scripture does not teach that Release is due to the knowledge of a non-qualified Brahman.--the meaning of 'tat tvam asi.' 33 Summary statement as to the way in which different scriptural texts are to reconciled 34 Nescience cannot be terminated by the simple act of cognising Brahman as the universal self 35 The Vedântin aiming to ascertain the nature of Brahman from Scripture,... 36 2. Brahman is that from which the origin of this world proceed 37 3. Because Scripture is the source of the knowledge of Brahman 38 4. The connexion of Scripture with the highest aim of man 39 5. Seeing that which is not founded on Scripture... 40 6. ...the word 'seeing' has a secondary (figurative) meaning 41 7. Because release is taught of him who takes his stand on it 42 8. And because there is no statement of its having to be set aside 43 9. And on account of the contradiction of the initial statement 44 10. On account of (the individual soul) going to the Self 45 11. On account of the uniformity of view 46 12. And because it is directly stated in Scripture 47 13. The Self consisting of Bliss is the highest Self on account of multiplication 48 14. If, on account of its being a word denoting an effect... 49 15. And because he is declared to be the cause of thatra 50 16. And because that (Brahman) which is referred to in the mantra...
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TV
The Vedântâ-Sûtras
575 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
575 chapters
26 In cases of Scripture conflicting with Perception, Scripture is not stronger. The True cannot be known through the Untrue 27 No scriptural texts teach a Brahman devoid of all difference 28 Nor do Smriti and Purâna teach such a doctrine 29 The theory of Nescience cannot be proved 30 All knowledge is of the Real 31 Neither Scripture nor Smriti and Purâna teach Nescience 32 Scripture does not teach that Release is due to the knowledge of a non-qualified Brahman.--the meaning of 'tat tvam asi.' 33 Summary statement as to the way in which different scriptural texts are to reconciled 34 Nescience cannot be terminated by the simple act of cognising Brahman as the universal self 35 The Vedântin aiming to ascertain the nature of Brahman from Scripture,... 36 2. Brahman is that from which the origin of this world proceed 37 3. Because Scripture is the source of the knowledge of Brahman 38 4. The connexion of Scripture with the highest aim of man 39 5. Seeing that which is not founded on Scripture... 40 6. ...the word 'seeing' has a secondary (figurative) meaning 41 7. Because release is taught of him who takes his stand on it 42 8. And because there is no statement of its having to be set aside 43 9. And on account of the contradiction of the initial statement 44 10. On account of (the individual soul) going to the Self 45 11. On account of the uniformity of view 46 12. And because it is directly stated in Scripture 47 13. The Self consisting of Bliss is the highest Self on account of multiplication 48 14. If, on account of its being a word denoting an effect... 49 15. And because he is declared to be the cause of thatra 50 16. And because that (Brahman) which is referred to in the mantra...
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