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CHAP. XIX.

OF THE NUMBER FOUR AND SCALE.

THE Pythagorians call the number Four, Tectractis, and prefer it before all the virtues of numbers, because it is the foundation and root of all other numbers; Whence, also, all foundations, as well in artificial things, as natural and divine, are four square, as we shall shew afterwards; and it signifies solidity, which also is demonstrated by a four-square figure; for the number four, is the first

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four-square plane, which consists of two proportions, whereof the first is of one to two, the latter of two to four; and it proceeds by a double procession and proportion, viz. of one to one, and of two to two--beginning at a unity, and ending at a quaternity: which proportions differ in this, that, according to Arithmetic, they are unequal to one another, but according to Geometry, are equal. Therefore a four-square is ascribed to God the Father; and also contains the mystery of the whole Trinity: for by its single proportion, viz. by the first of one to one, the unity of the paternal substance is signified, from which proceeds one Son, equal to Him;--by the next procession, also simple, viz. of two to two, is signified (by the second procession) the Holy Ghost; from both--that the Son be equal to the Father, by the first procession; and the Holy Ghost be equal to both, by the second procession. Hence that superexcellent and great name of the Divine Trinity in God is written with four letters, viz. Jod, He, and Vau. He, where it is the aspiration He, signifies the proceeding of the Spirit from both; for He, being duplicated, terminates both syllables, and the whole name, but is pronounced Jova, as some will whence that Jove of the heathen, which the antients did picture with four cars; whence the number four, is the fountain and head of the whole, Divinity. And the Pythagorians call it the perpetual fountain of Nature: for there are four degrees in the scale of Nature, viz. to be, to live, to be sensible, to understand. There are four motions in Nature, viz. ascendant, descendant, going forward, circular. There are four corners in Heaven, viz. rising, falling, the middle of the Heaven, the bottom of it. There are four elements under Heaven, viz. fire, air, water, and earth; according to these there are four triplicities in Heaven. There are four first qualities under Heaven, viz. cold, heat, dryness, and moisture; from these are the four humours--blood, phlegm, choler, melancholy. Also, the year is divided into four parts, which are the spring, summer, autumn, and winter:--also the wind is divided into eastern, western, northern, and southern. There are, also, four rivers in Paradise; and so many infernal. Also, the number four makes

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up all knowledge: first, it fills up every simple progress of numbers with four terms, viz. with one, two, three, and four, constituting the number ten. It fills up every difference of numbers: the first even, and containing the first odd in it. It hath in music, diatesseron--the grace of the fourth voice; also it contains the instrument of four strings; and a Pythagorian diagram, whereby are found out first of all musical tunes, and all harmony of music: for double, treble, four times double, one and a half, one and a third part, a concord of all, a double concord of all, of five, of four, and all consonancy is limited within the bounds of the number four. It doth also contain the whole of Mathematics in four terms, viz. point, line, superfices, and profundity. It comprehends all Nature in four terms, viz. substance, quality, quantity, and motion; also all natural philosophy, in which are the seminary virtues of Nature, the natural springing, the growing form, and the compositum. Also metaphysics is comprehended in four bounds, viz. being, essence, virtue, and action. Moral philosophy is comprehended with four virtues, viz. prudence, justice, fortitude, and temperance. It hath also the power of justice: hence a four-fold law--of providence, from God; fatal, from the soul of the world; of Nature, from Heaven; of prudence, from man. There are also four judiciary powers in all things being, viz. the intellect, discipline, opinion, and sense. Also, there are four rivers of Paradise. Four Gospels, received from four Evangelists, throughout the whole Church. The Hebrews received the chiefest name of God written with four letters. Also the Egyptians, Arabians, Persians, Magicians, Mahometans, Grecians, Tuscans, and Latins, write the name of God with four letters, viz. thus--Thet, Alla, Sire, Orsi, Abdi, θεὸς, Esar, Deus. Hence the Lacedemonians were wont to paint Jupiter with four wings. Hence, also, in Orpheus's Divinity, it is said that Neptune's chariots are drawn with four horses. There are also four kinds of divine furies proceeding from several deities, viz. from the Muses, Dionysius, Apollo, and Venus. Also, the Prophet Ezekiel saw four beasts by the river Chobar, and four cherubims in four wheels. Also, in Daniel, four great beasts did ascend

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from the sea; and four winds did fight. And in the Revelations, four beasts were full of eyes, before and behind, standing round about the throne of God and for angels, to whom was given power to hurt the earth and the sea, did stand upon the four corners of the earth, holding the four winds, that they should not blow upon the earth, nor upon the sea, nor upon any tree.

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