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The Little Flowers of St. Francis, tr. by W. Heywood, [1906], at sacred-texts.com
Of the marvellous chapter which St. Francis held at Santa Maria degli Angeli, where there were more than five thousand friars
ONCE the faithful servant of Christ, Francis, held a general chapter at Santa Maria degli Angeli, to which chapter were gathered more than five thousand friars; and thither came St. Dominic, head and founder of the Order of Preaching Friars, the which at that time was journeying from Burgundy to Rome. And hearing of the congregation of the chapter which St. Francis was holding in the plain of Santa Maria degli Angeli, he betook himself thither to see the same, with seven friars of his Order. There was then at the said chapter a cardinal who was greatly devoted to St. Francis who had prophesied to him that he would be Pope, and so thereafter it befel; the which cardinal had come specially from Perugia, where was the court, to Assisi; every day he came to see St. Francis and his friars, and sometimes he sang mass and sometimes he preached to the friars in chapter; and the said
cardinal took very great delight and was filled with devotion when he came to visit that holy college. And seeing the friars seated round about Santa Maria, company by company, here forty, there a hundred and there eighty together, all employed in speaking of God, in prayers, in tears and in exercises of charity, behaving themselves with so great silence and with such sobriety that no clamour was heard there, nor any disturbance, he marvelled to behold so great discipline in so vast a multitude, and, with tears and great devotion, said: "Verily this is the camp of tie army of the knights of God". In all that great multitude no one was heard to tell stories or to jest; but, wherever a company of friars was gathered together, they either prayed, or said the office, or bewailed their own sins or those of their benefactors, or reasoned of the salvation of souls. In that encampment were booths made of withes and of rushes, separate for each company, according to the diverse provinces of the friars: and therefore that chapter was called the Chapter of the Withes or of the Rushes. Their beds were the bare ground and some had a little straw; their bolsters were of stone or wood. For which cause whoever heard or saw them had so great devotion toward them, and such was the fame of their sanctity that, from the court of the Pope, which was then in Perugia, and from other places in the Val di Spoleto, there came many counts, barons, knights and other gentlemen, and many common folk, and cardinals, and bishops and abbots, with many other clerks, to see that so holy and great and humble congregation of so many holy men, the like whereof the world had never; and chiefly they came to see the head and most holy father of that holy folk, who had robbed the world of so fair a prey, and gathered so goodly and devout a flock to follow in the footsteps of
the true Shepherd Jesus Christ. All this general chapter, then, being gathered together, the holy father of all and minister-general St. Francis, in fervour of spirit, expounded the word of God and preached unto them in a loud voice that which the Holy Spirit made him say; and he set forth the argument of his sermon in these words: "My sons, great things have we promised unto God; but greater are the promises of God to us-ward, if we observe those promises which we have made unto Him; and we await with confidence those things which are promised unto us. Short is the pleasure of the world; the pain which follows it is eternal; small is the pain of this life, but the glory of the other life is infinite." And most devoutly preaching upon these words, he comforted and urged the friars to obedience and reverence of Holy Mother Church, and to fraternal love, and to pray God for all men, to have patience in the adversities of the world and temperance in its prosperities, and Ito hold fast purity and angelic chastity, and to be at peace and concord with God, and with men, and with their own consciences, and to love and observe most holy Poverty. And touching the same he said: "I command you for the merit of holy obedience, all of you, who are here met together, that not one of you take any thought or care of anything to eat or to drink, or of things necessary for the body, but give yourselves wholly to prayer and to praising God; and all the care of your bodies leave ye to Him, for of you He hath peculiar care". And all of them received this commandment with joyful hearts and happy faces: and when St. Francis had finished his sermon, they all with one accord betook themselves to prayer. Wherefore, St. Dominic, who was present while all these things were done, marvelled greatly at the commandment
of St. Francis, and deemed him indiscreet, being unable to think how so great a multitude could be provided for, without taking any thought of the things necessary for the body. But the Chief Shepherd, Christ the Blessed, willing to show that He careth for His sheep and hath singular love for His poor, presently inspired the inhabitants of Perugia, of Spoleto, of Foligno, of Spello and of Assisi, and of the other places round about, to bring food and drink to that holy congregation. And lo! immediately, from the aforesaid towns came men with pack animals, horses and carts laden with bread and wine and beans and cheese and other good things to eat, according to that which was necessary for the poor of Christ. Besides this, they brought tablecloths, pitchers, bowls, glasses and other vessels which were needful for so great a multitude; and blessed was he esteemed who could bring the most, or who could serve most diligently; so that even knights, barons, and other gentlemen, who came to see, waited upon them at table with great humility and devotion. For the which cause, St. Dominic, beholding these things and knowing of a surety that Divine Providence showed forth itself therein, humbly acknowledged that he had wrongly judged St. Francis to have given an indiscreet commandment, and going before him, he kneeled down and humbly confessed his fault, and said: "Verily God hath special care of these holy mendicants, and I knew it not; and from henceforward I promise to observe the holy gospel poverty; and in the name of God do I curse all the friars of my Order, who in the said Order shall presume to have private property". Thus was St. Dominic greatly edified by the faith of the most holy Francis, and by the obedience and poverty of so great and ordered an assembly, and by
the Divine Providence and by the great abundance of every good thing. In that sanie chapter, St. Francis was told that many friars wore a mail-shirt next the skin and iron rings whereby many fell sick and died and many were hindered from prayer. Wherefore St. Francis, as a most discreet father, commanded in the name of holy obedience that whosoever had either mail-shirt or iron ring should take it off and place it before him, and they did so; and there were counted more than five hundred iron shirts, and many more rings, both for the arms and for the belly; so that they made a great heap; and St. Francis caused them to be left there. Thereafter, the chapter being ended, St. Francis, exhorting them all to well doing, and teaching them how they ought to keep themselves unspotted from this evil world, sent them back to their provinces, with God's blessing and with his, full of consolation and of spiritual joy.