4. And on account of there being no statement of its being an object of knowledge
4. And on account of there being no statement of its being an object of knowledge.
If the text meant the Non-evolved as understood by the Sânkhyas it would refer to it as something to be known; for the Sânkhyas, who hold the theory of Release resulting from the discriminative knowledge of the Evolved, the
[paragraph continues] Non-evolved, and the soul, admit that all these are objects of knowledge. Now our text does not refer to the Un-evolved as an object of knowledge, and it cannot therefore be the Pradhâna assumed by the Sânkhyas.