Chapter XXXI.
The archive, offline Own the Wisdom of the Ages Every text in the library on a single USB drive. Read offline, cite freely, keep forever. No subscription required. Get the drive $127.00

Chapter XXXI.

Chapter XXXI.

Then, after an interval, Domitian, the son of Vespasian, persecuted the Christians. At this date, he banished John the Apostle and Evangelist to the island of Patmos. There he, secret mysteries having been revealed to him, wrote and published his book of the holy Revelation, which indeed is either foolishly or impiously not accepted by many. And with no great interval there then occurred the third persecution under Trajan. But he, when after torture and racking he found nothing in the Christians worthy of death or punishment, forbade any further cruelty to be put forth against them. Then under Adrian the Jews attempted to rebel, and endeavored to plunder both Syria and Palestine; but on an army being sent against them, they were subdued. At this time Adrian, thinking that he would destroy the Christian faith by inflicting an injury upon the place, set up the images of demons both in the temple and in the place where the Lord suffered. And because the Christians were thought principally to consist of Jews (for the church at Jerusalem did not then have a priest except of the circumcision), he ordered a cohort of soldiers to keep constant guard in order to prevent all Jews from approaching to Jerusalem. This, however, rather benefited 357 the Christian faith, because almost all then believed in Christ as God while continuing 358 in the observance of the law. Undoubtedly that was arranged by the over-ruling care of the Lord, in order that the slavery of the law might be taken away from the liberty of the faith and of the church. In this way, Mark from among the Gentiles was then, first of all, bishop at Jerusalem. A fourth persecution is reckoned as having taken place under Adrian, which, however, he afterwards forbade to be carried on, declaring it to be unjust that any one should be put on his trial without a charge being specified against him.


Footnotes

  1. 112:357

    How so? Because, according to Drusius, the Christian Jews were thus first taught to cast off the yoke of the law, which they had observed up to this time.

  2. 112:358

    These were half-Jews and half-Christians, and were known at a later date under the name of Nazarites. They made use of what was called the Gospel according to the Hebrews.

Support the archive. Read ad-free with unlimited highlights, bookmarks, and annotations. $5/mo Become a Member Join

Comments and social are coming soon

Reader conversations and shared activity will appear here.

221 of 1213 Book 18% ~2 min left