To view the original Internet Sacred Text Archive, visit archive.sacred-texts.com
Sufferings of those who maintained the Nicene Faith. Agelius, the Ruler of the Novatians.
The archive, offline Own the Wisdom of the Ages Every text in the library on a single USB drive. Read offline, cite freely, keep forever. No subscription required. Get the drive $127.00

Sufferings of those who maintained the Nicene Faith. Agelius, the Ruler of the Novatians.

Chapter IX.—Sufferings of those who maintained the Nicene Faith. Agelius, the Ruler of the Novatians.

The Christians who represented the Nicene doctrines and the followers of the Novatian views 1443 were treated with equal severity in the city of Constantinople.

They were all ultimately expelled from the city; and the churches of the Novatians were closed by order of the emperor. The other party had no churches to be closed, having been p. 352 deprived of them all during the reign of Constantius.

At this period, Agelius who, from the time of Constantius, had governed the church of the Novatians at Constantinople, was condemned to banishment. It is said that he was especially remarkable for his course of life according to the ecclesiastical laws. With respect to his mode of life, he had attained to the highest degree of philosophy, namely, freedom from worldly possessions; this was evidenced by his daily conduct; he had but one tunic, and always walked barefooted. Not long after his banishment, he was recalled, received the churches under him, and boldly convened churches through the influence of Marcian, a man of extraordinary virtue and eloquence, who had formerly been enrolled among the troops of the palace, but at this period was a presbyter of the Novatian heresy, and the teacher of grammar to Anastasia and Carosa, 1444 the daughters of the emperor. There are still baths at Constantinople which bear the names of these princesses. It was for the sake of Marcian alone that the privilege above-mentioned was conceded to the Novatians.


Footnotes

  1. 351:1443

    Soc. iv. 9, the source.

  2. 352:1444

    According to Am. Marcel. xxvi. 6, 14, the Anastasian baths were so called after a sister of Constantine. But Soz. supposes that there were baths in his day named after the sisters, not the one, but both. Soc. says only Anastasia. Cf. Idatius, Desc. Coss. s. a.d. 375. His cons. thermæ Carosianæ dedicatæ sunt agente præfecto V. C. Vendalonis Magno.

Support the archive. Read ad-free with unlimited highlights, bookmarks, and annotations. $5/mo Become a Member Join

Comments and social are coming soon

Reader conversations and shared activity will appear here.

409 of 523 Book 78% ~2 min left