This is one of the few ethnographic studies of the original religious practices of the Native American residents of San Diego county. Called Diegueño by Europeans after the mission which named the city, they today call themselves Kumeyaay, a term of unknown meaning. Waterman wrote that his consultants called themselves Kawakipai, or 'Southern People.' This monograph includes songs with text in Diegueño and English, descriptions of ceremonies, ceremonial objects, gambling games, sand paintings and origin myths. This text will be of immense value to contemporary Native Californians as well as scholars and students.

Of note is what appears, in hindsight, to be an early description of the UFO activity that continues over southern California to this day (p. 342). Waterman, with nothing to compare it to, decided that the being called Tcaup was actually ball-lightning. However, here is his description of the native accounts: "The being described in the myths is widely thought to be accompanied by thunderings, to have a 'bright' or 'beaming' appearance, and to fly about close to the surface of the ground."

This is one of the few ethnographic studies of the original religious practices of the Native American residents of San Diego county. Called Diegueño by Europeans after the mission which named the city, they today call themselves Kumeyaay, a term of unknown meaning. Waterman wrote that his consultants called themselves Kawakipai, or 'Southern People.' This monograph includes songs with text in Diegueño and English, descriptions of ceremonies, ceremonial objects, gambling games, sand paintings and origin myths. This text will be of immense value to contemporary Native Californians as well as scholars and students.

Of note is what appears, in hindsight, to be an early description of the UFO activity that continues over southern California to this day (p. 342). Waterman, with nothing to compare it to, decided that the being called Tcaup was actually ball-lightning. However, here is his description of the native accounts: "The being described in the myths is widely thought to be accompanied by thunderings, to have a 'bright' or 'beaming' appearance, and to fly about close to the surface of the ground."

This is one of the few ethnographic studies of the original religious practices of the Native American residents of San Diego county. Called Diegueño by Europeans after the mission which named the city, they today call themselves Kumeyaay, a term of unknown meaning. Waterman wrote that his consultants called themselves Kawakipai, or 'Southern People.' This monograph includes songs with text in Diegueño and English, descriptions of ceremonies, ceremonial objects, gambling games, sand paintings and origin myths. This text will be of immense value to contemporary Native Californians as well as scholars and students.

Of note is what appears, in hindsight, to be an early description of the UFO activity that continues over southern California to this day (p. 342). Waterman, with nothing to compare it to, decided that the being called Tcaup was actually ball-lightning. However, here is his description of the native accounts: "The being described in the myths is widely thought to be accompanied by thunderings, to have a 'bright' or 'beaming' appearance, and to fly about close to the surface of the ground."