4. THEIR Houes are called large and fair, and (unles att ome odd occaions) unperceaveable by vulgar eyes, like Rachland, and other inchanted Ilands, having fir Lights, continual Lamps, and Fires, often een without Fuel to utain them. Women are yet alive who tell they were taken away when in Child-bed to nure Fairie Children, a lingering voracious Image of their (them?) being left in their place, (like their Reflexion in a Mirrour,) which (as if it were ome inatiable Spirit in ane aumed Bodie) made firt emblance to devour the Meats that it cunningly carried by, and then left the Carcae as if it expired and departed thence by a naturall and common Death. The Child, and Fire, with Food and other Necearies, are et before the Nure how oon he enters; but he nather perceaves any Paage
out
out, nor ees what thoe People doe in other Rooms of the Lodging. When the Child is wained, the Nure dies, or is conveyed back, or gets it to her choice to tay there. But if any Superterraneans be o ubtile, as to practice Slights for procuring a Privacy to any of their Miteries, (uch as making ue of their Oyntments, which as Gyge's Ring makes them inviible, or nimble, or cats them in a Trance, or alters their Shape, or makes Things appear at a vat Ditance, &c.) they mite them without Paine, as with a Puff of Wind, and bereave them of both the naturall and acquired Sights in the twinkling of ane Eye, (both thee Sights, where once they come, being in the ame Organ and ineparable,) or they trick them Dumb. The Tramontains to this Day put Bread, the Bible, or a piece of Iron, in Womens Beds when travelling, to ave them from being thus tollen; and they commonly report, that all uncouth, unknown Wights are terrifyed by nothing earthly o much as by cold Iron. They delyver the Reaon to be that Hell lying betwixt the chill Tempets, and the Fire Brands of calding
Metals
[paragraph continues] Metals, and Iron of the North, (hence the Loadtone caues a tendency to that Point,) by ane Antipathy thereto, thee odious far-centing Creatures hrug and fright at all that comes thence relating to o abhorred a Place, whence their Torment is eather begun, or feared to come hereafter