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General Ahiman Rezon, by Daniel Sickels, [1868], at

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AT the time appointed for the celebration of the ceremony of dedication, the Grand Master and his officers, accompanied by the members of the Grand Lodge, meet in a convenient room, near to the place where the ceremony is to be performed, and the Grand Lodge is opened in ample form.

The procession is then formed, under direction of the Grand Marshal, when the Grand Lodge moves to the hall to be dedicated, in the following order:


Tiler, with drawn sword;

Stewards, with white rods;

Grand Secretaries;

Grand Treasurers;

A Past Master, bearing the Holy Writings, Square and

Compasses, supported by two Stewards, with rods;

Two Burning Tapers, borne by two Past Masters;

Chaplain and Orator;

Past Grand Wardens;

Past Deputy Grand Masters:

Past Grand Masters

The Globes;

Junior Grand Warden, carrying a silver vessel with corn;

Senior Grand Warden, carrying a silver vessel with wine;

Deputy Grand Master, carrying a golden vessel with oil;


Covered with white linen, carried by four Brethren;

Master of the oldest Lodge, carrying Book of Constitutions;

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Supported by two Deacons, with rods;

Grand Standard-Bearer;

Grand Sword-Bearer, with drawn sword;

Two Stewards, with white rods.

When the Grand Officers arrive at the center of the Lodge-room, the Grand honors are given.

The Grand Officers then repair to their respective stations.

The LODGE is placed in front of the altar, toward the East, and the gold and silver vessels and lights are placed around it.

These arrangements being completed, the following or some other appropriate ODE is sung:

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Master Supreme! accept our praise;
  Still bless this consecrated band; p. 295
Parent of light! illume our ways,
  And guide us by thy sovereign hand.

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May Faith, Hope, Charity, divine,
  Here hold their undivided reign;
Friendship and Harmony combine
  To soothe our cares—to banish pain.

May pity dwell within each breast,
  Relief attend the suffering poor;
Thousands by this, our Lodge, be blest,
  Till worth, distress’d, shall want no more.

The Master of the Lodge to which the hall to be dedicated belongs, then rises, and addresses the Grand Master as follows:

MOST WORSHIPFUL: The Brethren of ....... Lodge, being animated with a desire to promote the honor and interest of the Craft, have erected

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a Masonic Hall, for their convenience and accommodation. They are desirous that the same should be examined by the Most Worshipful Grand Lodge; and if it should meet their approbation, that it be solemnly dedicated to Masonic purposes, agreeably to ancient form and usage.

The Architect or Brother who has had the management of the structure then addresses the Grand Master as follows:

MOST WORSHIPFUL: Having been intrusted with the superintendence and management of the workmen employed in the construction of this edifice; and having, according to the best of my ability, accomplished the task assigned me, I now return my thanks for the honor of this appointment, and beg leave to surrender up the implements which were committed to my care, when the foundation of this fabric was laid, (presenting to the Grand Master the Square, Level, and Plumb), humbly hoping that the exertions which have been made on this occasion will be crowned with your approbation, and that of the Most Worshipful Grand Lodge.

To which the Grand Master replies:

BROTHER ARCHITECT: The skill and fidelity displayed in the execution of the trust reposed

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in you at the commencement of this undertaking, have secured the entire approbation of the Grand Lodge; and they sincerely pray that this edifice may continue a lasting monument of the taste, spirit, and liberality of its founders.

The Deputy Grand Master then rises, and says:

MOST WORSHIPFUL: The hall in which we are now assembled, and the plan upon which it has been constructed, having met with your approbation, it is the desire of the Fraternity that it should be now dedicated, according to ancient form and usage.

The Lodge is then uncovered, and a procession is made around it in the following form, during which solemn music is played.

Grand Tiler, with drawn sword;

Grand Sword-Bearer, with drawn sword.

Grand Standard-Bearer;

A Past Master, with light;

A Past Master, with Bible, Square, and Compasses, on a velvet cushion;

Two Past Masters, each with a light;

Grand Secretary and Treasurer, with emblems;

Grand Junior Warden, with vessel of corn;

Grand Senior Warden, with vessel of wine;

Deputy Grand Master, with vessel of oil;


Two Stewards, with rods.

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When the procession arrives at the East, it halts; the music ceases, and the Grand Chaplain makes the following


ALMIGHTY and ever-glorious and gracious LORD GOD, Creator of all things, and Governor of every thing thou hast made, mercifully look upon thy servants, now assembled in thy name and in thy presence, and bless and prosper all our works begun, continued, and ended in thee. Graciously bestow upon us Wisdom, in all our doings; Strength of mind in all our difficulties, and the Beauty of harmony and holiness in all our communications and work. Let Faith be the foundation of our Hope, and Charity the fruit of our obedience to thy revealed will.

May all the proper work of our institution that may be done in this house be such as thy wisdom may approve and thy goodness prosper. And, finally, graciously be pleased, O thou Sovereign Architect of the Universe, to bless the Craft, wheresoever dispersed, and make them true and faithful to thee, to their neighbor, and to themselves. And when the time of our labor is drawing near to an end, and the pillar of our strength is declining to the ground, graciously

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enable us to pass through the "valley of the shadow of death," supported by thy rod and thy staff, to those mansions beyond the skies where love, and peace, and joy forever reign before thy throne.—AMEN.

Response.—So mote it be!

All the other Brethren keep their places, and assist in singing the ODE, which continues during the procession, excepting only at the intervals of dedication.


ODE: Music—<i>Old Hundred</i>.
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Genius of Masonry, descend,
And with thee bring thy spotless train, p. 300
Constant our sacred rites attend,
While we adore thy peaceful reign.

Ode continued
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The first procession being made around the Lodge, the Grand Master having reached the East, the Grand Junior Warden presents the vessel of CORN to the G. Master; saying,

MOST WORSHIPFUL: In the dedications of Masonic Halls, it has been of immemorial custom to pour corn upon the Lodge, as an emblem of

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nourishment. I, therefore, present you this vessel of corn, to be employed by you according to ancient usage.

The Grand Master then, striking thrice with his mallet pours the corn upon the Lodge; saying,

In the name of the great JEHOVAH, to whom be all honor and glory, I do solemnly dedicate this hall to FREEMASONRY.

The grand honors are given.

Bring with thee VIRTUE, brightest maid!
  Bring LOVE, bring TRUTH, bring FRIENDSHIP here;
While social MIRTH shall lend her aid
  To soothe the wrinkled brow of CARE.

The second procession is then made around the Lodge, and the Grand Senior Warden presents the vessel of wine to the Grand Master; saying,

MOST WORSHIPFUL: Wine, the emblem of refreshment, having been used by our ancient brethren in the dedication and consecration of their Lodges, I present you this vessel of wine,

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to be used on the present occasion according to ancient Masonic form.

The Grand Master then sprinkles the wine upon the Lodge; saying,

In the name of the holy SAINTS JOHN, I do solemnly dedicate this hall to VIRTUE.

The grand honors are twice repeated.

Bring CHARITY! with goodness crowned,
  Encircled in thy heavenly robe!
Diffuse thy blessings all around,
  To every corner of the GLOBE!

The third procession is then made round the Lodge, and the Deputy Grand Master presents the vessel of oil to the Grand Master; saying,

MOST WORSHIPFUL: I present you, to be used according to ancient custom, this vessel of oil, an emblem of that joy which should animate every bosom on the completion of every important undertaking.

The Grand Master then sprinkles the oil upon the Lodge; saying,

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In the name of the whole FRATERNITY, I do solemnly dedicate this hall to UNIVERSAL BENEVOLENCE.

The grand honors are thrice repeated.

To Heaven's high Architect all praise,
  All praise, all gratitude be given,
Who deigned the human soul to raise,
  By mystic secrets, sprung from Heaven.

The Grand Chaplain, standing before the LODGE, then makes the following


AND may the LORD, the giver of every good and perfect gift, bless the Brethren here assembled, in all their lawful undertakings, and grant to each one of them, in needful supply, the corn of nourishment, the wine of refreshment, and the oil of joy.—AMEN.

Response.—So mote it be.

The LODGE is then covered, and the Grand Master retires to his chair.

The following or an appropriate original oration may then be delivered, and the ceremonies conclude with music:

BRETHREN: The ceremonies we have performed are not unmeaning rites, nor the amusing pageants of an idle hour, but have a solemn

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and instructive import. Suffer me to point it out to you, and to impress upon your minds the ennobling sentiments they are so well adapted to convey.

This Hall, designed and built by WISDOM, supported by STRENGTH, and adorned in BEAUTY, we are first to consecrate in the name of the great JEHOVAH; which teaches us, in all our works, begun and finished, to acknowledge, adore, and magnify him. It reminds us, also, in his fear to enter the door of the Lodge, to put our trust in him while passing its trials, and to hope in him for the reward of its labors.

Let, then, its altar be devoted to his service, and its lofty arch resound with his praise! May the eye which seeth in secret witness here the sincere and unaffected piety which withdraws from the engagements of the world to silence and privacy, that it may be exercised with lese interruption and less ostentation.

Our march round the Lodge reminds us of the travels of human life, in which Masonry is an enlightened, a safe, and a pleasant path. Its tesselated pavement of Mosaic-work intimates to us the chequered diversity and uncertainty

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of human affairs. Our step is time; our progression, eternity.

Following our ancient Constitutions, with mystic rites we dedicate this Hall to the honor of FREEMASONRY.

Our best attachments are due to the Craft. in its prosperity, we find our joy; and, in paying it honor, we honor ourselves. But its worth transcends our encomiums, and its glory will outsound our praise.

Brethren: it is our pride that we have our names on the records of Freemasonry. May it be our high ambition that they should shed a luster on the immortal page!

The Hall is also dedicated to VIRTUE.

This worthy appropriation will always be duly regarded while the moral duties which our sublime lectures inculcate, with affecting and impressive pertinency, are cherished in our hearts . and illustrated in our lives.

As Freemasonry aims to enliven the spirit of Philanthropy, and promote the cause of Charity, so we dedicate this Hall to UNIVERSAL BENEVOLENCE; in the assurance that every brother will dedicate his affections and his abilities to the

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same generous purpose; that while he displays a warns and cordial affection to those who are of the Fraternity, he will extend his benevolent regards and good wishes to the whole family of mankind.

Such, my brethren, is the significant meaning of the solemn rites we have just performed, because such are the peculiar duties of every Lodge. I need not enlarge upon them now, nor show how they diverge, as rays from a center, to enlighten, to improve, and to cheer the whole circle of life. Their import and their application is familiar to you all. In their knowledge and their exercise may you fulfill the high purposes of the Masonic Institution!

How many pleasing considerations, my brethren, attend the present interview! While in almost every other association of men, political animosities, contentions, and wars interrupt the progress of Humanity and the cause of Benevolence, it is our distinguished privilege to dwell together in peace, and engage in plans to perfect individual and social happiness. While in many other nations our Order is viewed by politicians with suspicion, and by the ignorant with

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apprehension, in this country, its members are too much respected, and its principles too well known, to make it the object of jealousy or mistrust. Our private assemblies are unmolested; and our public celebrations attract a more general approbation of the Fraternity. Indeed, its importance, its credit, and, we trust, its usefulness, are advancing to a height unknown in any former age. The present occasion gives fresh evidence of the increasing affection of its friends; and this noble apartment, fitted up in a style of such elegance and convenience, does honor to Freemasonry, as well as reflects the highest credit on the respectable Lodge for whose accommodation and at whose expense it is erected.

We offer our best congratulations to the Worshipful Master, Wardens, Officers, and Members of ...... Lodge. We commend their zeal, and hope it will meet with the most ample recompense. May their Hall be the happy resort of Piety, Virtue, and Benevolence! May it be protected from accident, and long remain a monument of their attachment to Freemasonry! May their Lodge continue to flourish; their union to

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strengthen; and their happiness to abound!—And when they, and we all, shall be removed from the labors of the earthly Lodge, may we be admitted to the brotherhood of the perfect, in the building of GOD, the Hall not made with hands, eternal in the heavens!

The Grand Lodge is again formed in procession, as at first, returns to the room where it was opened, and is closed in ample form.

Next: Grand Visitations