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2. And for the same reason all follow after
2. And for the same reason all follow after
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2. And for the same reason all follow after

p. 729

2. And for the same reason all follow after.

Because speech's becoming one with mind means only conjunction with the latter, not merging within it; there is also no objection to what Scripture says as to all other organs that follow speech being united with mind.--Here terminates the adhikarana of 'speech.'

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