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ADDERS, AND THE MILPREVE
THE country people around the Land's End say that in old I times no one could live in the low grounds, which were then covered with thickets, and these swarming with adders. Even at a much later period, in the summer-time, it was not safe to venture amongst the furze on the Downs without a milpreve. (I have never seen a milpreve; but it is described to me as being about the size of a pigeon's egg, and I am told that it is made by 'the adders when they get together in great numbers. Is it not probable that the milpreve may be one of the madrepore corals-- millepore-- found sometimes on the beaches around Land's End ?)
A friend writes me :--" I was once shown a milpreve; it was nothing more than a beautiful ball of coralline lime-stone, the section of the coral being thought to be entangled young snakes."
When some old men were streaming the "Bottoms" up near Partimey, they were often obliged to leave work on account of the number of adders that would get together as if by agreement, and advance upon them.
One day one of the tin streamers chanced to leave his pot of milk, uncovered, out of the moor-house, when an adder got into it. The man cut a turf and put over the pot to prevent the reptile from escaping. In a few minutes the tinners saw "the ugly things crawling and leaping from all quarters towards the pot." The streamers were obliged to run, and take which way they would, the adders seemed to be coming from every direction, further and further off.
At last "they formed a heap round the pot
as large as a pook [cock] of hay." Towards night all the reptiles were
quite still then the men gathered together, around the mass of adders, a
great quantity of furze (being summer, there was plenty cut and dry
close at hand), and piled it up like sheaves to make a mow, laying a
circle of well-dried turf without it. They then fired the turf on every
side, and when it was well ignited, they fired the furze. "Oh, it
was a sight to see the adders when they felt the smoke and the flame !
they began to boil, as it were, all in a heap, and fell back
into the flaming furze ; those which leaped through perishing on the
brilliant ring of burning peat. Thus were killed thousands upon thousands
of adders, and the moors were clear for a long, long period."
This is related nearly as the story was told ; but it appears necessary to
make some allowance for that spirit of exaggeration which is a
characteristic of all Celtic people, ere they have been tutored to
know the dignity of truth.
The country people retaine a conceite, that the snakes, by their
breathing upon a hazel-wand, doe make a stone ring of blew colour, in
which there appeareth the yellow figure of a snake, and that beasts
which are stung, being given to drink of the water wherein this stone hath
bene socked, will there-through recover." [a] This was clearly one
of the so-called "Druidic rings,"-examples of which may be seen in our
museums,-which have been found in England and in Ireland. It is
curious that at the glassworks of Murano, near Venice, they still
make rings, or beads, precisely resembling the ancient ones, and
these are used largely as money in Africa.
Snakes were formerly held in great reverence ; and Camden asserts that one
of the prevailing superstitions concerning them was that, about
midsummer-eve, they all met together in companies, and, joining their
heads, began a general hiss, which they continued until a kind of bubble
was formed, which immediately hardened, and gave to the finder
prosperity in all his undertakings. [b]
Lhuyd, in a letter written in 1701, gives a curious account of the then
superstitious character of the people in this district. " The Cornish
retain variety of charms, and have still towards the Land's End the
amulets of Maen Magal and Glain-neider, which latter they
call a Melprer, a thousand worms, and have a charm for the
snake to make it, when they have found one asleep, and struck a hazel-wand
in the centre of its spirae." Camden mentions
the use of snake-stones as a Cornish superstition.
"The very same story, in fact, is told of the Alder-stane in the popular legends of the Scottish Lowlands, as Pliny records of the origin of the Ovum Anguinum. The various names by which these relics are designated all point to their estimation as amulets or superstitious charms; and the fact of their occurrence, most frequently singly, in the sepulchral cist or urn, seems to prove that it was as such, and not merely as personal ornaments, that they were deposited with the ashes of the dead. They are variously known as adder-beads, serpent-stones, Druidical beads; and, amongst the Welsh and Irish, by the synonymous terms of Gleim na Droedh and Glaine nan Druidhe, signifying the magician's or Druid's glass."--Wilson's Archaeology and Prehistoric Annals of Scotland, p. 304.
[a] The survey of Cornwall. By Richard Carew.
[b] Draw and Hitchin's Cornwall.