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Religious Practices of the Diegueño Indians, by T.T. Waterman, [1910], at sacred-texts.com


OTHER CEREMONIAL MATTERS.

A moon ceremony among the Luiseño is mentioned by Miss DuBois 120 in the following words: " They sing 'Wy-ot, Wy-ot' nine times, then 'Ne-yonga (My head), ne-chaya, tomave.' 121 The dances were to please the moon and prevent his waning."

This seems to correspond to what is known as the "Sick Moon" ceremony among the Diegueño. Information about this ceremony is not very satisfactory, but the following particulars were at length obtained by questioning several informants. The ceremony is held when the moon rises in the daytime and looks small and pale. The people at this time went out and bathed themselves and had footraces "to please the moon and make him glad." At the same time the women danced, each one by herself, and sang songs. Some of these songs are the following:

p. 329

1.

halya kwasau

   

moon eat 122

 

inyau kwasau

   

sun eat

 

kwasau kwasau

   

eat eat

 

ī ī

   

ī ī

 

 

 

 

2.

kamaiyo xwao kwatcayi

   

... ... ...

 

 

 

 

3.

wami yoik amai

   

crying he-is up-there

 

 

 

 

4.

axo kaiyax wumi

   

... ... crying

 

 

 

 

5.

xatpa maxo

   

... ...

 

 

 

 

6.

axikwa o-o xotcamiya

   

owl is-singing

The belief was that "if they sang and made a noise and laughed down here on earth, the moon would grow cheerful and get well and large again."


Footnotes

328:120 Journ. Am. Folk-Lore, XVII, 185, 1904. See, also, present series, VIII, 11, 1908, and Boscana, p. 298.

328:121 Compare the Fire Dance song before given on p. 326.

329:122 This song was said by the interpreter to refer to an eclipse.


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