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The Upanishads, Part 2 (SBE15), by Max Müller, [1879], at sacred-texts.com
1. When Ganaka Vaideha was sitting (to give audience), Yâgñavalkya approached, and Ganaka Vaideha said: 'Yâgñavalkya, for what object did you come, wishing for cattle, or for subtle questions 1?'
Yâgñavalkya replied: 'For both, Your Majesty;
2. 'Let us hear what anybody may have told you.'
Ganaka Vaideha replied: 'Gitvan Sailini told me that speech (vâk) is Brahman.'
Yâgñavalkya said: 'As one who had (the benefit of a good) father, mother, and teacher might tell, so did Sailini 2 tell you, that speech is Brahman; for what is the use of a dumb person? But did he tell you the body (âyatana) and the resting-place (pratishthâ) of that Brahman?'
Ganaka Vaideha said: 'He did not tell me.'
Yâgñavalkya said: 'Your Majesty, this (Brahman) stands on one leg only 3.'
Ganaka Vaideha said: 'Then tell me, Yâgñavalkya.'
Yâgñavalkya said: 'The tongue is its body, ether its place, and one should worship it as knowledge.'
Ganaka Vaideha said: 'What is the nature of that knowledge?'
Yâgñavalkya replied: 'Your Majesty, speech itself (is knowledge). For through speech, Your Majesty, a friend is known (to be a friend), and likewise the Rig-Veda, Yagur-veda, Sâma-veda, the Atharvâṅgirasas, the Itihâsa (tradition), Purâna-vidyâ (knowledge of the past), the Upanishads, Slokas (verses), Sûtras (rules), Anuvyâkhyânas and Vyâkhyânas (commentaries 1, &c.); what is sacrificed, what is poured out, what is (to be) eaten and drunk, this world and the other world, and all creatures. By speech alone, Your Majesty, Brahman is known, speech indeed, O King, is the Highest Brahman. Speech does not desert him who worships that (Brahman) with such knowledge, all creatures approach him, and having become a god, he goes to the gods.'
Ganaka Vaideha said: 'I shall give you (for this) a thousand cows with a bull as big as an elephant.'
Yâgñavalkya said: 'My father was of opinion that one should not accept a reward without having fully instructed a pupil.'
3. Yâgñavalkya said: 'Let us hear what anybody may have told you.'
Ganaka Vaideha replied: 'Udaṅka Saulbâyana told me that life (prâna) 2 is Brahman.'
Yâgñavalkya said: 'As one who had (the benefit of a good) father, mother, and teacher might tell, so did
[paragraph continues] Udaṅka Saulbâyana tell you that life is Brahman; for what is the use of a person without life? But did he tell you the body and the resting-place of that Brahman?'
Ganaka Vaideha said: 'He did not tell me.'
Yâgñavalkya said: 'Your Majesty, this (Brahman) stands on one leg only.'
Ganaka Vaideha said: 'Then tell me, Yâgñavalkya.'
Yâgñavalkya said: 'Breath is its body, ether its place, and one should worship it as what is dear.'
Ganaka Vaideha said: 'What is the nature of that which is dear?'
Yâgñavalkya replied: 'Your Majesty, life itself (is that which is dear);' because for the sake of life, Your Majesty, a man sacrifices even for him who is unworthy of sacrifice, he accepts presents from him who is not worthy to bestow presents, nay, he goes to a country, even when there is fear of being hurt 1, for the sake of life. Life, O King, is the Highest Brahman. Life does not desert him who worships that (Brahman) with such knowledge, all creatures approach him, and having become a god, he goes to the gods.'
Ganaka Vaideha said: 'I shall give you (for this) a thousand cows with a bull as big as an elephant.'
Yâgñavalkya said: 'My father was of opinion that one should not accept a reward without having fully instructed a pupil.'
4. Yâgñavalkya said: 'Let us hear what anybody may have told you.'
Ganaka Vaideha replied: 'Barku Vârshna told me that sight (kakshus) is Brahman.'
Yâgñavalkya said: 'As one who had (the benefit of a good) father, mother, and teacher might tell, so did Barku Vârshna tell you that sight is Brahman; for what is the use of a person who cannot see? But did he tell you the body and the resting-place of that Brahman?'
Ganaka Vaideha said: 'He did not tell me.'
Yâgñavalkya said: 'Your Majesty, this (Brahman) stands on one leg only.'
Ganaka Vaideha said: 'Then tell me, Yâgñavalkya.'
Yâgñavalkya said: 'The eye is its body, ether its place, and one should worship it as what is true.'
Ganaka Vaideha said: 'What is the nature of that which is true?'
Yâgñavalkya replied: 'Your Majesty, sight itself (is that which is true); for if they say to a man who sees with his eye, "Didst thou see?" and he says, "I saw," then it is true. Sight, O King, is the Highest Brahman. Sight does not desert him who worships that (Brahman) with such knowledge, all creatures approach him, and having become a god, he goes to the gods.'
Ganaka Vaideha said: 'I shall give you (for this) a thousand cows with a bull as big as an elephant.'
Yâgñavalkya said: 'My father was of opinion that one should not accept a reward without having fully instructed a pupil.'
5. Yâgñavalkya said: 'Let us hear what anybody may have told you.'
Ganaka Vaideha replied: 'Gardabhîvibhîta Bhâradvâga told me that hearing (sruta) is Brahman.'
Yâgñavalkya said: 'As one who had (the benefit of a good) father, mother, and teacher might tell, so did Gardabhîvibhîta Bhâradvâga tell you that hearing is Brahman; for what is the use of a person who cannot hear? But did he tell you the body and the resting-place of that Brahman?'
Ganaka Vaideha said: 'He did not tell me.'
Yâgñavalkya said: 'Your Majesty, this (Brahman) stands on one leg only.'
Ganaka Vaideha said: 'Then tell me, Yâgñavalkya.'
Yâgñavalkya said: 'The ear is its body, ether its place, and we should worship it as what is endless.'
Ganaka Vaideha said: 'What is the nature of that which is endless?'
Yâgñavalkya, replied: 'Your Majesty, space (disah) itself (is that which is endless), and therefore to whatever space (quarter) he goes, he never comes to the end of it. For space is endless. Space indeed, O King, is hearing 1, and hearing indeed, O King, is the Highest Brahman. Hearing does not desert him who worships that (Brahman) with such knowledge, all creatures approach him, and having become a god, he goes to the gods.'
Ganaka Vaideha said: 'I shall give you (for this) a thousand cows with a bull as big as an elephant.'
Yâgñavalkya said: 'My father was of opinion that one should not accept a reward without having fully instructed a pupil.'
6. Yâgñavalkya said: 'Let us hear what anybody may have told you.'
Ganaka Vaideha replied: 'Satyakâma Gâbâla told me that mind 1 (manas) is Brahman.'
Yâgñavalkya said: 'As one who had (the benefit of a good) father, mother, and teacher might tell, so did Satyakâma Gâbâla tell you that mind is Brahman; for what is the use of a person without mind? But did he tell you the body and the resting-place of that Brahman?'
Ganaka Vaideha said: 'He did not tell me.'
Yâgñavalkya said: 'Your Majesty, this (Brahman) stands on one leg only.'
Ganaka Vaideha said: 'Then tell me, Yâgñavalkya.'
Yâgñavalkya said: 'Mind itself is its body, ether its place, and we should worship it as bliss.'
Ganaka Vaideha said: 'What is the nature of bliss?'
Yâgñavalkya replied: 'Your Majesty, mind itself; for with the mind does a man desire a woman, and a like son is born of her, and he is bliss. Mind indeed, O King, is the Highest Brahman. Mind does not desert him who worships that (Brahman) with such knowledge, all creatures approach him, and having become a god, he goes to the gods.'
Ganaka Vaideha said: 'I shall give you (for this) a thousand cows with a bull as big as an elephant.'
Yâgñavalkya said: 'My father was of opinion that one should not accept a reward without having fully instructed a pupil.'
7. Yâgñavalkya said: 'Let us hear what anybody may have told you.'
Ganaka Vaideha replied: 'Vidagdha Sâkalya told me that the heart (hridaya) is Brahman.'
Yâgñavalkya said: 'As one who had (the benefit
of a good) father, mother, and teacher might tell, so did Vidagdha Sâkalya tell you that the heart is Brahman; for what is the use of a person without a heart? But did he tell you the body and the resting-place of that Brahman?'
Ganaka Vaideha said: 'He did not tell me.'
Yâgñavalkya said: 'Your Majesty, this (Brahman) stands on one leg only.'
Ganaka Vaideha said: 'Then tell me, Yâgñavalkya.'
Yâgñavalkya said: 'The heart itself is its body, ether its place, and we should worship it as certainty (sthiti).'
Ganaka Vaideha said: 'What is the nature of certainty?'
Yâgñavalkya replied: 'Your Majesty, the heart itself; for the heart indeed, O King, is the body of all things, the heart is the resting-place of all things, for in the heart, O King, all things rest. The heart indeed, O King, is the Highest Brahman. The heart does not desert him who worships that (Brahman) with such knowledge, all creatures approach him, and having become a god, he goes to the gods.'
Ganaka Vaideha said: 'I shall give you (for this) a thousand cows with a bull as big as an elephant.'
Yâgñavalkya said: 'My father was of opinion that one should not accept a reward without having fully instructed a pupil.'
152:1 Anv-anta, formed like Sûtrânta, Siddhânta, and probably Vedânta, means subtle questions.
152:2 Roer and Poley give here Sailina; Weber also (pp. 1080 and 1081) has twice Sailina (Silinasyâpatyam).
152:3 This seems to mean that Gitvan's explanation of Brahman is lame or imperfect, because there are four pâdas of that Brahman, and he taught one only. The other three are its body, its place, and its form of worship (pragñetîyam upanishad brahmanas katurthah pâdah). See also Maitr. Up. VII, p. 221.
153:1 See before, II, 4, 10; and afterwards, IV, 5, 11.
153:2 See Taitt. Up. III, 3.
154:1 Or it may mean, he is afraid of being hurt, to whatever country he goes, for the sake of a livelihood.
156:1 Dvivedagaṅga states, digbhâgo hi pârthivâdhishthânâvakkhinnah srotram ity ukyate, atas tayor ekatvam.
157:1 See also Taitt. Up. III, 4.