Decline and Fall of the Roman Empire, Vol. 3, by Edward Gibbon, , at sacred-texts.com
The correspondence of nations was, in that age, so imperfect and precarious, that the revolutions of the North might escape the knowledge of the court of Ravenna; till the dark cloud, which was collected along the coast of the Baltic, burst in thunder upon the banks of the Upper Danube. The emperor of the West, if his ministers disturbed his amusements by the news of the impending danger, was satisfied with being the occasion, and the spectator, of the war. 70 The safety of Rome was intrusted to the counsels, and the sword, of Stilicho; but such was the feeble and exhausted state of the empire, that it was impossible to restore the fortifications of the Danube, or to prevent, by a vigorous effort, the invasion of the Germans. 71 The hopes of the vigilant minister of Honorius were confined to the defence of Italy. He once more abandoned the provinces, recalled the troops, pressed the new levies, which were rigorously exacted, and pusillanimously eluded; employed the most efficacious means to arrest, or allure, the deserters; and offered the gift of freedom, and of two pieces of gold, to all the slaves who would enlist. 72 By these efforts he painfully collected, from the subjects of a great empire, an army of thirty or forty thousand men, which, in the days of Scipio or Camillus, would have been instantly furnished by the free citizens of the territory of Rome. 73 The thirty legions of Stilicho were reenforced by a large body of Barbarian auxiliaries; the faithful Alani were personally attached to his service; and the troops of Huns and of Goths, who marched under the banners of their native princes, Huldin and Sarus, were animated by interest and resentment to oppose the ambition of Radagaisus. The king of the confederate Germans passed, without resistance, the Alps, the Po, and the Apennine; leaving on one hand the inaccessible palace of Honorius, securely buried among the marshes of Ravenna; and, on the other, the camp of Stilicho, who had fixed his head-quarters at Ticinum, or Pavia, but who seems to have avoided a decisive battle, till he had assembled his distant forces. Many cities of Italy were pillaged, or destroyed; and the siege of Florence, 74 by Radagaisus, is one of the earliest events in the history of that celebrated republic; whose firmness checked and delayed the unskillful fury of the Barbarians. The senate and people trembled at their approached within a hundred and eighty miles of Rome; and anxiously compared the danger which they had escaped, with the new perils to which they were exposed. Alaric was a Christian and a soldier, the leader of a disciplined army; who understood the laws of war, who respected the sanctity of treaties, and who had familiarly conversed with the subjects of the empire in the same camps, and the same churches. The savage Radagaisus was a stranger to the manners, the religion, and even the language, of the civilized nations of the South. The fierceness of his temper was exasperated by cruel superstition; and it was universally believed, that he had bound himself, by a solemn vow, to reduce the city into a heap of stones and ashes, and to sacrifice the most illustrious of the Roman senators on the altars of those gods who were appeased by human blood. The public danger, which should have reconciled all domestic animosities, displayed the incurable madness of religious faction. The oppressed votaries of Jupiter and Mercury respected, in the implacable enemy of Rome, the character of a devout Pagan; loudly declared, that they were more apprehensive of the sacrifices, than of the arms, of Radagaisus; and secretly rejoiced in the calamities of their country, which condemned the faith of their Christian adversaries. 75 *_0013
Florence was reduced to the last extremity; and the fainting courage of the citizens was supported only by the authority of St. Ambrose; who had communicated, in a dream, the promise of a speedy deliverance. 76 On a sudden, they beheld, from their walls, the banners of Stilicho, who advanced, with his united force, to the relief of the faithful city; and who soon marked that fatal spot for the grave of the Barbarian host. The apparent contradictions of those writers who variously relate the defeat of Radagaisus, may be reconciled without offering much violence to their respective testimonies. Orosius and Augustin, who were intimately connected by friendship and religion, ascribed this miraculous victory to the providence of God, rather than to the valor of man. 77 They strictly exclude every idea of chance, or even of bloodshed; and positively affirm, that the Romans, whose camp was the scene of plenty and idleness, enjoyed the distress of the Barbarians, slowly expiring on the sharp and barren ridge of the hills of Faesulae, which rise above the city of Florence. Their extravagant assertion that not a single soldier of the Christian army was killed, or even wounded, may be dismissed with silent contempt; but the rest of the narrative of Augustin and Orosius is consistent with the state of the war, and the character of Stilicho. Conscious that he commanded the last army of the republic, his prudence would not expose it, in the open field, to the headstrong fury of the Germans. The method of surrounding the enemy with strong lines of circumvallation, which he had twice employed against the Gothic king, was repeated on a larger scale, and with more considerable effect. The examples of Caesar must have been familiar to the most illiterate of the Roman warriors; and the fortifications of Dyrrachium, which connected twenty-four castles, by a perpetual ditch and rampart of fifteen miles, afforded the model of an intrenchment which might confine, and starve, the most numerous host of Barbarians. 78 The Roman troops had less degenerated from the industry, than from the valor, of their ancestors; and if their servile and laborious work offended the pride of the soldiers, Tuscany could supply many thousand peasants, who would labor, though, perhaps, they would not fight, for the salvation of their native country. The imprisoned multitude of horses and men 79 was gradually destroyed, by famine rather than by the sword; but the Romans were exposed, during the progress of such an extensive work, to the frequent attacks of an impatient enemy. The despair of the hungry Barbarians would precipitate them against the fortifications of Stilicho; the general might sometimes indulge the ardor of his brave auxiliaries, who eagerly pressed to assault the camp of the Germans; and these various incidents might produce the sharp and bloody conflicts which dignify the narrative of Zosimus, and the Chronicles of Prosper and Marcellinus. 80 A seasonable supply of men and provisions had been introduced into the walls of Florence, and the famished host of Radagaisus was in its turn besieged. The proud monarch of so many warlike nations, after the loss of his bravest warriors, was reduced to confide either in the faith of a capitulation, or in the clemency of Stilicho. 81 But the death of the royal captive, who was ignominiously beheaded, disgraced the triumph of Rome and of Christianity; and the short delay of his execution was sufficient to brand the conqueror with the guilt of cool and deliberate cruelty. 82 The famished Germans, who escaped the fury of the auxiliaries, were sold as slaves, at the contemptible price of as many single pieces of gold; but the difference of food and climate swept away great numbers of those unhappy strangers; and it was observed, that the inhuman purchasers, instead of reaping the fruits of their labor were soon obliged to provide the expense of their interment Stilicho informed the emperor and the senate of his success; and deserved, a second time, the glorious title of Deliverer of Italy. 83
The fame of the victory, and more especially of the miracle, has encouraged a vain persuasion, that the whole army, or rather nation, of Germans, who migrated from the shores of the Baltic, miserably perished under the walls of Florence. Such indeed was the fate of Radagaisus himself, of his brave and faithful companions, and of more than one third of the various multitude of Sueves and Vandals, of Alani and Burgundians, who adhered to the standard of their general. 84 The union of such an army might excite our surprise, but the causes of separation are obvious and forcible; the pride of birth, the insolence of valor, the jealousy of command, the impatience of subordination, and the obstinate conflict of opinions, of interests, and of passions, among so many kings and warriors, who were untaught to yield, or to obey. After the defeat of Radagaisus, two parts of the German host, which must have exceeded the number of one hundred thousand men, still remained in arms, between the Apennine and the Alps, or between the Alps and the Danube. It is uncertain whether they attempted to revenge the death of their general; but their irregular fury was soon diverted by the prudence and firmness of Stilicho, who opposed their march, and facilitated their retreat; who considered the safety of Rome and Italy as the great object of his care, and who sacrificed, with too much indifference, the wealth and tranquillity of the distant provinces. 85 The Barbarians acquired, from the junction of some Pannonian deserters, the knowledge of the country, and of the roads; and the invasion of Gaul, which Alaric had designed, was executed by the remains of the great army of Radagaisus. 86
Yet if they expected to derive any assistance from the tribes of Germany, who inhabited the banks of the Rhine, their hopes were disappointed. The Alemanni preserved a state of inactive neutrality; and the Franks distinguished their zeal and courage in the defence of the of the empire. In the rapid progress down the Rhine, which was the first act of the administration of Stilicho, he had applied himself, with peculiar attention, to secure the alliance of the warlike Franks, and to remove the irreconcilable enemies of peace and of the republic. Marcomir, one of their kings, was publicly convicted, before the tribunal of the Roman magistrate, of violating the faith of treaties. He was sentenced to a mild, but distant exile, in the province of Tuscany; and this degradation of the regal dignity was so far from exciting the resentment of his subjects, that they punished with death the turbulent Sunno, who attempted to revenge his brother; and maintained a dutiful allegiance to the princes, who were established on the throne by the choice of Stilicho. 87 When the limits of Gaul and Germany were shaken by the northern emigration, the Franks bravely encountered the single force of the Vandals; who, regardless of the lessons of adversity, had again separated their troops from the standard of their Barbarian allies. They paid the penalty of their rashness; and twenty thousand Vandals, with their king Godigisclus, were slain in the field of battle. The whole people must have been extirpated, if the squadrons of the Alani, advancing to their relief, had not trampled down the infantry of the Franks; who, after an honorable resistance, were compelled to relinquish the unequal contest. The victorious confederates pursued their march, and on the last day of the year, in a season when the waters of the Rhine were most probably frozen, they entered, without opposition, the defenceless provinces of Gaul. This memorable passage of the Suevi, the Vandals, the Alani, and the Burgundians, who never afterwards retreated, may be considered as the fall of the Roman empire in the countries beyond the Alps; and the barriers, which had so long separated the savage and the civilized nations of the earth, were from that fatal moment levelled with the ground. 88
While the peace of Germany was secured by the attachment of the Franks, and the neutrality of the Alemanni, the subjects of Rome, unconscious of their approaching calamities, enjoyed the state of quiet and prosperity, which had seldom blessed the frontiers of Gaul. Their flocks and herds were permitted to graze in the pastures of the Barbarians; their huntsmen penetrated, without fear or danger, into the darkest recesses of the Hercynian wood. 89 The banks of the Rhine were crowned, like those of the Tyber, with elegant houses, and well-cultivated farms; and if a poet descended the river, he might express his doubt, on which side was situated the territory of the Romans. 90 This scene of peace and plenty was suddenly changed into a desert; and the prospect of the smoking ruins could alone distinguish the solitude of nature from the desolation of man. The flourishing city of Mentz was surprised and destroyed; and many thousand Christians were inhumanly massacred in the church. Worms perished after a long and obstinate siege; Strasburgh, Spires, Rheims, Tournay, Arras, Amiens, experienced the cruel oppression of the German yoke; and the consuming flames of war spread from the banks of the Rhine over the greatest part of the seventeen provinces of Gaul. That rich and extensive country, as far as the ocean, the Alps, and the Pyrenees, was delivered to the Barbarians, who drove before them, in a promiscuous crowd, the bishop, the senator, and the virgin, laden with the spoils of their houses and altars. 91 The ecclesiastics, to whom we are indebted for this vague description of the public calamities, embraced the opportunity of exhorting the Christians to repent of the sins which had provoked the Divine Justice, and to renounce the perishable goods of a wretched and deceitful world. But as the Pelagian controversy, 92 which attempts to sound the abyss of grace and predestination, soon became the serious employment of the Latin clergy, the Providence which had decreed, or foreseen, or permitted, such a train of moral and natural evils, was rashly weighed in the imperfect and fallacious balance of reason. The crimes, and the misfortunes, of the suffering people, were presumptuously compared with those of their ancestors; and they arraigned the Divine Justice, which did not exempt from the common destruction the feeble, the guiltless, the infant portion of the human species. These idle disputants overlooked the invariable laws of nature, which have connected peace with innocence, plenty with industry, and safety with valor. The timid and selfish policy of the court of Ravenna might recall the Palatine legions for the protection of Italy; the remains of the stationary troops might be unequal to the arduous task; and the Barbarian auxiliaries might prefer the unbounded license of spoil to the benefits of a moderate and regular stipend. But the provinces of Gaul were filled with a numerous race of hardy and robust youth, who, in the defence of their houses, their families, and their altars, if they had dared to die, would have deserved to vanquish. The knowledge of their native country would have enabled them to oppose continual and insuperable obstacles to the progress of an invader; and the deficiency of the Barbarians, in arms, as well as in discipline, removed the only pretence which excuses the submission of a populous country to the inferior numbers of a veteran army. When France was invaded by Charles V., he inquired of a prisoner, how many days Paris might be distant from the frontier; "Perhaps twelve, but they will be days of battle:" 93 such was the gallant answer which checked the arrogance of that ambitious prince. The subjects of Honorius, and those of Francis I., were animated by a very different spirit; and in less than two years, the divided troops of the savages of the Baltic, whose numbers, were they fairly stated, would appear contemptible, advanced, without a combat, to the foot of the Pyrenean Mountains.
In the early part of the reign of Honorius, the vigilance of Stilicho had successfully guarded the remote island of Britain from her incessant enemies of the ocean, the mountains, and the Irish coast. 94 But those restless Barbarians could not neglect the fair opportunity of the Gothic war, when the walls and stations of the province were stripped of the Roman troops. If any of the legionaries were permitted to return from the Italian expedition, their faithful report of the court and character of Honorius must have tended to dissolve the bonds of allegiance, and to exasperate the seditious temper of the British army. The spirit of revolt, which had formerly disturbed the age of Gallienus, was revived by the capricious violence of the soldiers; and the unfortunate, perhaps the ambitious, candidates, who were the objects of their choice, were the instruments, and at length the victims, of their passion. 95 Marcus was the first whom they placed on the throne, as the lawful emperor of Britain and of the West. They violated, by the hasty murder of Marcus, the oath of fidelity which they had imposed on themselves; and their disapprobation of his manners may seem to inscribe an honorable epitaph on his tomb. Gratian was the next whom they adorned with the diadem and the purple; and, at the end of four months, Gratian experienced the fate of his predecessor. The memory of the great Constantine, whom the British legions had given to the church and to the empire, suggested the singular motive of their third choice. They discovered in the ranks a private soldier of the name of Constantine, and their impetuous levity had already seated him on the throne, before they perceived his incapacity to sustain the weight of that glorious appellation. 96 Yet the authority of Constantine was less precarious, and his government was more successful, than the transient reigns of Marcus and of Gratian. The danger of leaving his inactive troops in those camps, which had been twice polluted with blood and sedition, urged him to attempt the reduction of the Western provinces. He landed at Boulogne with an inconsiderable force; and after he had reposed himself some days, he summoned the cities of Gaul, which had escaped the yoke of the Barbarians, to acknowledge their lawful sovereign. They obeyed the summons without reluctance. The neglect of the court of Ravenna had absolved a deserted people from the duty of allegiance; their actual distress encouraged them to accept any circumstances of change, without apprehension, and, perhaps, with some degree of hope; and they might flatter themselves, that the troops, the authority, and even the name of a Roman emperor, who fixed his residence in Gaul, would protect the unhappy country from the rage of the Barbarians. The first successes of Constantine against the detached parties of the Germans, were magnified by the voice of adulation into splendid and decisive victories; which the reunion and insolence of the enemy soon reduced to their just value. His negotiations procured a short and precarious truce; and if some tribes of the Barbarians were engaged, by the liberality of his gifts and promises, to undertake the defence of the Rhine, these expensive and uncertain treaties, instead of restoring the pristine vigor of the Gallic frontier, served only to disgrace the majesty of the prince, and to exhaust what yet remained of the treasures of the republic. Elated, however, with this imaginary triumph, the vain deliverer of Gaul advanced into the provinces of the South, to encounter a more pressing and personal danger. Sarus the Goth was ordered to lay the head of the rebel at the feet of the emperor Honorius; and the forces of Britain and Italy were unworthily consumed in this domestic quarrel. After the loss of his two bravest generals, Justinian and Nevigastes, the former of whom was slain in the field of battle, the latter in a peaceful but treacherous interview, Constantine fortified himself within the walls of Vienna. The place was ineffectually attacked seven days; and the Imperial army supported, in a precipitate retreat, the ignominy of purchasing a secure passage from the freebooters and outlaws of the Alps. 97 Those mountains now separated the dominions of two rival monarchs; and the fortifications of the double frontier were guarded by the troops of the empire, whose arms would have been more usefully employed to maintain the Roman limits against the Barbarians of Germany and Scythia.
70 - Cujus agendi Spectator vel causa fui,
(Claudian, vi. Cons. Hon. 439,)
is the modest language of Honorius, in speaking of the Gothic war, which he had seen somewhat nearer.
71 Zosimus (l. v. p. 331) transports the war, and the victory of Stilisho, beyond the Danube. A strange error, which is awkwardly and imperfectly cured (Tillemont, Hist. des Emp. tom. v. p. 807.) In good policy, we must use the service of Zosimus, without esteeming or trusting him.
72 Codex Theodos. l. vii. tit. xiii. leg. 16. The date of this law A.D. 406. May 18) satisfies-me, as it had done Godefroy, (tom. ii. p. 387,) of the true year of the invasion of Radagaisus. Tillemont, Pagi, and Muratori, prefer the preceding year; but they are bound, by certain obligations of civility and respect, to St. Paulinus of Nola.
73 Soon after Rome had been taken by the Gauls, the senate, on a sudden emergency, armed ten legions, 3000 horse, and 42,000 foot; a force which the city could not have sent forth under Augustus, (Livy, xi. 25.) This declaration may puzzle an antiquary, but it is clearly explained by Montesquieu.
74 Machiavel has explained, at least as a philosopher, the origin of Florence, which insensibly descended, for the benefit of trade, from the rock of Faesulae to the banks of the Arno, (Istoria Fiorentina, tom. i. p. 36. Londra, 1747.) The triumvirs sent a colony to Florence, which, under Tiberius, (Tacit. Annal. i. 79,) deserved the reputation and name of a flourishing city. See Cluver. Ital. Antiq. tom. i. p. 507, &c.
75 Yet the Jupiter of Radagaisus, who worshipped Thor and Woden, was very different from the Olympic or Capitoline Jove. The accommodating temper of Polytheism might unite those various and remote deities; but the genuine Romans ahhorred the human sacrifices of Gaul and Germany.
*_0013 Gibbon has rather softened the language of Augustine as to this threatened insurrection of the Pagans, in order to restore the prohibited rites and ceremonies of Paganism; and their treasonable hopes that the success of Radagaisus would be the triumph of idolatry. Compare ii. 25 - M.
76 Paulinus (in Vit. Ambros c. 50) relates this story, which he received from the mouth of Pansophia herself, a religious matron of Florence. Yet the archbishop soon ceased to take an active part in the business of the world, and never became a popular saint.
77 Augustin de Civitat. Dei, v. 23. Orosius, l. vii. c. 37, p. 567 - 571. The two friends wrote in Africa, ten or twelve years after the victory; and their authority is implicitly followed by Isidore of Seville, (in Chron. p. 713, edit. Grot.) How many interesting facts might Orosius have inserted in the vacant space which is devoted to pious nonsense!
78 Franguntur montes, planumque per ardua Caesar Ducit opus: pandit fossas, turritaque summis Disponit castella jugis, magnoque necessu Amplexus fines, saltus, memorosaque tesqua Et silvas, vastaque feras indagine claudit.! Yet the simplicity of truth (Caesar, de Bell. Civ. iii. 44) is far greater than the amplifications of Lucan, (Pharsal. l. vi. 29 - 63.)
79 The rhetorical expressions of Orosius, "in arido et aspero montis jugo;" "in unum ac parvum verticem," are not very suitable to the encampment of a great army. But Faesulae, only three miles from Florence, might afford space for the head-quarters of Radagaisus, and would be comprehended within the circuit of the Roman lines.
80 See Zosimus, l. v. p. 331, and the Chronicles of Prosper and Marcellinus.
81 Olympiodorus (apud Photium, p. 180) uses an expression which would denote a strict and friendly alliance, and render Stilicho still more criminal. The paulisper detentus, deinde interfectus, of Orosius, is sufficiently odious.
Note: Gibbon, by translating this passage of Olympiodorus, as if it had been good Greek, has probably fallen into an error. The natural order of the words is as Gibbon translates it; but it is almost clear, refers to the Gothic chiefs, "whom Stilicho, after he had defeated Radagaisus, attached to his army." So in the version corrected by Classen for Niebuhr's edition of the Byzantines, p. 450. - M.
82 Orosius, piously inhuman, sacrifices the king and people, Agag and the Amalekites, without a symptom of compassion. The bloody actor is less detestable than the cool, unfeeling historian.
Note: Considering the vow, which he was universally believed to have made, to destroy Rome, and to sacrifice the senators on the altars, and that he is said to have immolated his prisoners to his gods, the execution of Radagaisus, if, as it appears, he was taken in arms, cannot deserve Gibbon's severe condemnation. Mr. Herbert (notes to his poem of Attila, p. 317) justly observes, that "Stilicho had probably authority for hanging him on the first tree." Marcellinus, adds Mr. Herbert, attributes the execution to the Gothic chiefs Sarus. - M.
83 And Claudian's muse, was she asleep? had she been ill paid! Methinks the seventh consulship of Honorius (A.D. 407) would have furnished the subject of a noble poem. Before it was discovered that the state could no longer be saved, Stilicho (after Romulus, Camillus and Marius) might have been worthily surnamed the fourth founder of Rome.
84 A luminous passage of Prosper's Chronicle, "In tres partes, pes diversos principes, diversus exercitus," reduces the miracle of Florence and connects the history of Italy, Gaul, and Germany.
85 Orosius and Jerom positively charge him with instigating the in vasion. "Excitatae a Stilichone gentes," &c. They must mean a directly. He saved Italy at the expense of Gaul
86 The Count de Buat is satisfied, that the Germans who invaded Gaul were the two thirds that yet remained of the army of Radagaisus. See the Histoire Ancienne des Peuples de l'Europe, (tom. vii. p. 87, 121. Paris, 1772;) an elaborate work, which I had not the advantage of perusing till the year 1777. As early as 1771, I find the same idea expressed in a rough draught of the present History. I have since observed a similar intimation in Mascou, (viii. 15.) Such agreement, without mutual communication, may add some weight to our common sentiment.
87 - Provincia missos Expellet citius fasces, quam Francia reges Quos dederis.
Claudian (i. Cons. Stil. l. i. 235, &c.) is clear and satisfactory. These kings of France are unknown to Gregory of Tours; but the author of the Gesta Francorum mentions both Sunno and Marcomir, and names the latter as the father of Pharamond, (in tom. ii. p. 543.) He seems to write from good materials, which he did not understand.
88 See Zosimus, (l. vi. p. 373,) Orosius, (l. vii. c. 40, p. 576,) and the Chronicles. Gregory of Tours (l. ii. c. 9, p. 165, in the second volume of the Historians of France) has preserved a valuable fragment of Renatus Profuturus Frigeridus, whose three names denote a Christian, a Roman subject, and a Semi-Barbarian.
89 Claudian (i. Cons. Stil. l. i. 221, &c., l. ii. 186) describes the peace and prosperity of the Gallic frontier. The Abbe Dubos (Hist. Critique, &c., tom. i. p. 174) would read Alba (a nameless rivulet of the Ardennes) instead of Albis; and expatiates on the danger of the Gallic cattle grazing beyond the Elbe. Foolish enough! In poetical geography, the Elbe, and the Hercynian, signify any river, or any wood, in Germany. Claudian is not prepared for the strict examination of our antiquaries.
90 - Germinasque viator Cum videat ripas, quae sit Romana requirat.
91 Jerom, tom. i. p. 93. See in the 1st vol. of the Historians of France, p. 777, 782, the proper extracts from the Carmen de Providentil Divina, and Salvian. The anonymous poet was himself a captive, with his bishop and fellow-citizens.
92 The Pelagian doctrine, which was first agitated A.D. 405, was condemned, in the space of ten years, at Rome and Carthage. St Augustin fought and conquered; but the Greek church was favorable to his adversaries; and (what is singular enough) the people did not take any part in a dispute which they could not understand.
93 See the Memoires de Guillaume du Bellay, l. vi. In French, the original reproof is less obvious, and more pointed, from the double sense of the word journee, which alike signifies, a day's travel, or a battle.
94 Claudian, (i. Cons. Stil. l. ii. 250.) It is supposed that the Scots of Ireland invaded, by sea, the whole western coast of Britain: and some slight credit may be given even to Nennius and the Irish traditions, (Carte's Hist. of England, vol. i. p. 169.) Whitaker's Genuine History of the Britons, p. 199. The sixty-six lives of St. Patrick, which were extant in the ninth century, must have contained as many thousand lies; yet we may believe, that, in one of these Irish inroads the future apostle was led away captive, (Usher, Antiquit. Eccles Britann. p. 431, and Tillemont, Mem. Eccles. tom. xvi. p. 45 782, &c.)
95 The British usurpers are taken from Zosimus, (l. vi. p. 371 - 375,) Orosius, (l. vii. c. 40, p. 576, 577,) Olympiodorus, (apud Photium, p. 180, 181,) the ecclesiastical historians, and the Chronicles. The Latins are ignorant of Marcus.
96 Cum in Constantino inconstantiam ... execrarentur, (Sidonius Apollinaris, l. v. epist. 9, p. 139, edit. secund. Sirmond.) Yet Sidonius might be tempted, by so fair a pun, to stigmatize a prince who had disgraced his grandfather.
97 Bagaudoe is the name which Zosimus applies to them; perhaps they deserved a less odious character, (see Dubos, Hist. Critique, tom. i. p. 203, and this History, vol. i. p. 407.) We shall hear of them again.