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Malleus Maleficarum Part 3
Question XXIII
The Fourth Method of Sentencing, in the Case of one Accused upon a Light Suspicion
THE fourth method of concluding the process on behalf of the faith is used
when, after the merits of the process have been diligently examined in
consultation with expert lawyers, the accused is found to rest under only a
light suspicion of heresy. And this is when the accused is not taken in
heresy, nor is convicted by her own confession or by the evidence of the facts
or by the legitimate production of witnesses, and there are no other strong or
vehement indications of heresy against her; but only a small and light
indications of such a sort as, in the opinion of the Court, to engender a
light suspicion against her. And such a one must be required to abjure the
heresy of which she is accused; and then, if she relapses into heresy, she is
not liable to the punishment of backsliders, although she must be more
severely punished than would be the case if she had not previously abjured the
heresy (see the Canon c. accusatus). The following procedure shall be
followed in such a case. For such an accused, if the matter be a public one,
will publicly make the following abjuration in the Church:
I, N., of such a Diocese, a citizen of such a city or place, being on my
trial, do swear before you the Lord Bishop of such a city, and upon the Holy
Gospels placed before me and upon which I set my hand, that I believe in my
heart and profess with my lips that Holy Catholic and Apostolic Faith which
the Holy Roman Church believes, confesses, preaches, and observes. Also I
swear that I believe in my heart and profess with my lips that the Lord JESUS
Christ, in company with all the Saints, abominates the wicked heresy of
witches; and that all who follow or adhere to it will with the devil and his
Angels be punished in eternal fire unless they turn their hearts and are
reconciled by the penitence of the Holy Church. And there I abjure, renounce,
and revoke that heresy of which you, my Lord Bishop, and your Officers hold me
suspected: namely, that I have been familiar with witches, have ignorantly
defended their errors, have held in detestation their Inquisitors and
prosecutors, or that I have failed to bring their crimes to light. Also I
swear that I have never believed the aforesaid heresy, nor do I believe, nor
have I adhered, nor do I adhered to it, nor shall I ever believe, adhere to,
or teach it, nor do I intend to teach it. And if I should hereafter be guilty
of any of the aforesaid practices (which God forbid), I shall willingly submit
myself to the punishment provided by law for such who are so forsworn; and I
am ready to undergo any penance which you see fit to enjoin me for those words
or deeds of mine for which you hold me deservedly suspect; and I swear to
fulfill such penance to the best of my strength, and to omit no part of it, so
help me God and these Holy Gospels.
The above abjuration shall be made in the common speech, so that all may
understand it. And when it is done, the Judge, if he is present, or his deputy
shall speak to her in the common speech to the following effect:
My son (or daughter), you have not unworthily abjured the suspicion which we
entertained of you, and have purged yourself by the aforesaid abjuration.
Beware then lest hereafter you fall into the heresy you have abjured. For
although, if you should repent, you would not be delivered up to the secular
Court, since you made your abjuration as one under a light, and not a strong,
suspicion, yet you wold then be far more severely punished than you would have
been if you had not abjured, and you would then rest under a strong instead of
a light suspicion. And when you should abjure as such, and afterwards should
relapse, you would suffer the due punishment of a backslider, and would
without mercy be delivered to the secular Court to endure the extreme
penalty.
But if she makes her abjuration secretly in the chamber of the Bishop or
Judge, which will be the case when the matter is not a public one, she shall
abjure in the same manner. And afterwards sentence shall be pronounced as
follows:
We, by the mercy of God Bishop of such a city, or (if he is present) Judge in
the territory subject to such a Prince, having carefully seen and examined the
merits of the process conducted by us against you N., accused before us
heresy, find that you have committed such and such (naming them) which render
you lightly suspected of heresy, on account of which we have judged it proper
to cause you to abjure that heresy as one lightly suspected of it. But not for
that can you be dismissed unpunished. And that you may become more careful in
the future, having consulted with many eminent persons learned in the law and
with religious men, and having carefully weighed and digested the whole
matter, having only God before our eyes, and the irrefragable truth of the
Holy Catholic Faith, and with the Holy Gospels placed before us that our
sentence may proceed as from God’s countenance and that our eyes may see with
equity, and sitting in tribunal as Judge, we condemn, sentence, or rather
impose penance upon you N., standing in person here in our presence, in the
following manner. Namely, that never hereafter shall you knowingly hold to,
associate with, defend in your speech, read (if you are well learned), or
hereafter, etc. and let there be set down that which she has committed, on
account of which she was held suspected of the crime of heresy. This sentence
and penance were given, etc.
And let the Notary take care that he sets it down in the process that such
abjuration was made as by one under a light, not a strong, suspicion of
heresy; for otherwise great danger might ensue.
Next: Question XXIV
The Fifth Manner of Sentence, in the Case of one under Strong Suspicion