Sacred-Texts
Neo-Paganism
Index
Previous
Next
Malleus Maleficarum Part 2
Chapter IV
Remedies presribed for those who by Prestidigitative Art have lost their Virile Members or have seemingly been Transformed into the Shapes of Beasts.
In what has already been written it has clearly enough been shown
the remedies which are available for the relief of those who are
deluded by a glamour, and think that they have lost their virile
member, or have been metamorphosed into animals. For since such
men are entirely destitute of Divine grace, according to the
essential condition of those who are so bewitched, it is not
possible to apply a healing salve while the weapon still remains
in the wound. Therefore before all things they must be reconciled
to God by a good confession. Again, as was shown in the seventh
chapter of the First Question of the Second Part, such members
are never actually taken away from the body, but are only hidden
by a glamour from the senses of sight and touch. It is clear,
too, that those who live in grace are not so easily deluded in
this way, either actively or passively, in such a manner, that
is, that they seem to lose their members, or that those of others
should appear to them to be missing. Therefore the remedy as well
as the disease is explained in that chapter, namely, that they
should as far as possible come to an amicable agreement with the
witch herself.
As to those who think that they have been changed into beasts, it
must be known that this kind of witchcraft is more practised in
Easter countries than in the West; that is to say, in the East
witches more often bewitch other people in this way, but it
appears that the witches so transform themselves more frequently
in our part of the world; namely, when they change themselves, in
full sight, into the shapes of animals, as was told in the eighth
chapter. Therefore in their case the remedies to be used are
those set out in the Third Part of this work, where we deal with
the extermination of witches by the secular arm of the law.
But in the East the following remedy is used for such delusions.
For we have learned much of this matter from the Knights of the
Order of S. John of Jerusalem in Rhodes; and especially this case
which happened in the city of Salamis in the kingdom of Cyprus.
For that is a seaport, and once when a vessel was being laden
with merchandise suitable for a ship which is sailing into
foreign parts, and all her company were providing themselves with
victuals, one of them, a strong young man, went to the house of a
woman standing outside the city on the seashore, and asked her if
she had any eggs to sell. The woman, seeing that he was a strong
young man, and a merchant far away from his own country, thought
that on that account the people of the city would feel less
suspicion if he were to be lost, and said to him: “Wait a little,
and I will get you all that you want.” And when she went in and
shut the door and kept him waiting, the young man outside began
to call out to her to hurry, lest he should miss the ship. Then
the woman brought some eggs and gave them to the young man, and
told him to hurry back tot he ship in case he should miss it. So
he hastened back to the ship, which was anchored by the shore,
and before going on board, since the full company of his
companions was not yet returned, he decided to eat the eggs there
and refresh himself. And behold! an hour later he was made dumb
as if he had no power of speech; and, as he afterwards said, he
wondered what could have happened to him, but was unable to find
out. Yet when he wished to go on board, he was driven off with
sticks by those who yet remained ashore, and who all cried out:
“Look what this ass is doing! Curse the beast, you are not coming
on board.” The young man being thus driven away, and
understanding from their words that they thought he was an ass,
reflected and began to suspect that he had been bewitched by the
woman, especially since he could utter no word, although he
understood all that was said. And when, on again trying to board
the ship, he was driven off with heavier blows, he was in
bitterness of heart compelled to remain and watch the ship sail
away. And so, as he ran here and there, since everybody thought
he was an ass, he was necessarily treated as such. At last, under
compulsion, he went back to the woman’s house, and to keep
himself alive served her at her pleasure for three years, doing
no work but to bring to the house such necessities as wood and
corn, and to carry away what had to be carried away like a beast
of burden: the only consolation that was left to him being that
although everyone else took him for an ass, the witches
themselves, severally and in company, who frequented the house,
recognized him as a man, and he could talk and behave with them
as a man should.
Now if it is asked how burdens were placed upon him as if he were
a beast, we must say that this case is analogous to that of which
S. Augustine speaks in his De Ciuitate Dei, Book XVIII,
chapter 17, where he tells of the tavern women who changed their
guests into beasts of burden; and to that of the father
Praestantius, who thought he was a pack-horse and carried corn
with other animals. For the delusion caused by this glamour was
threefold.
First in its effect on the men who saw the young man not as a man
but as an ass; and it is shown above in Chapter VIII how devils
can easily cause this. Secondly, those burdens were no illusion;
abut when they were beyond the strength of the young man, the
devil invisible carried them. Thirdly, that when he was
consorting with others, the young man himself considered in his
imagination and perceptive faculties at least, which are
faculties belonging to the bodily organs, that he was an ass; but
not in his reason: for he as not so bound but that he knew
himself to be a man, although he was magically deluded into
imagining himself a beast. Nabuchodonosor provides an example of
the same delusion.
After three years had passed in this way, in the fourth year it
happened that the young man went one morning into the city, with
the woman following a long way behind; and he passed by a church
where Holy Mass was being celebrated, and heard the sacred-bell
ring at the elevation of the Host (for in that kingdom the Mass
is celebrated according to the Latin, and not according to the
Greek rite). And he turned towards the church, and, not daring to
enter for fear of being driven off with blows, knelt down outside
by bending the knees of his hind legs, and lifted his forelegs,
that is, his hands, joined together over his ass’s head, as it
was thought to be, and looked upon the elevation of the
Sacrament. And when some Genoese
merchants saw this prodigy, they followed the ass in
astonishment, discussing this marvel among themselves; and
behold! the witch came and belaboured the ass with her stick. And
because, as we have said, this sort of witchcraft is better known
in those parts, at the instance of the merchants the ass and the
witch were taken before the judge; where, being questioned and
tortured, she confessed her crime and promised to restore the
young man to his true shape if she might be allowed to return to
her house. So she was dismissed and went back to her house, where
the young man was restored to his former shape; and being again
arrested, she paid the debt which her crimes merited. And the
young man returned joyfully to his own country.
Next: Chapter V
Prescribed Remedies for those who are Obsessed owing to some Spell.