In this ground-breaking study of homosexuality, Edward Carpenter reviews an extensive body of literature, including accounts of Shamans and Bedarches (transgenders) in tribal society, and same-sex unions in ancient Greece and feudal Japan. This book includes much that has a direct bearing on issues of gay spirituality, including a discussion of the Kedushim, the priests of the ancient Near Eastern Goddess religion, and target of the Levitical anti-sodomy and anti-cross-dressing regulations. There is also a mention of the sanctioned Christian male same-sex unions in the Balkans, which gives a new dimension to recent controversies. The chapter on same-sex unions in feudal Japan is also of particular interest, as it deals with a topic very rarely dealt with by western writers.

In this ground-breaking study of homosexuality, Edward Carpenter reviews an extensive body of literature, including accounts of Shamans and Bedarches (transgenders) in tribal society, and same-sex unions in ancient Greece and feudal Japan. This book includes much that has a direct bearing on issues of gay spirituality, including a discussion of the Kedushim, the priests of the ancient Near Eastern Goddess religion, and target of the Levitical anti-sodomy and anti-cross-dressing regulations. There is also a mention of the sanctioned Christian male same-sex unions in the Balkans, which gives a new dimension to recent controversies. The chapter on same-sex unions in feudal Japan is also of particular interest, as it deals with a topic very rarely dealt with by western writers.

In this ground-breaking study of homosexuality, Edward Carpenter reviews an extensive body of literature, including accounts of Shamans and Bedarches (transgenders) in tribal society, and same-sex unions in ancient Greece and feudal Japan. This book includes much that has a direct bearing on issues of gay spirituality, including a discussion of the Kedushim, the priests of the ancient Near Eastern Goddess religion, and target of the Levitical anti-sodomy and anti-cross-dressing regulations. There is also a mention of the sanctioned Christian male same-sex unions in the Balkans, which gives a new dimension to recent controversies. The chapter on same-sex unions in feudal Japan is also of particular interest, as it deals with a topic very rarely dealt with by western writers.