THE ELEVENTH BOOK
On the rules of Sirovrata
1-43. Srî Nârâyana said :-- The Brâhmanas that will perform duly the Sirovrata, to be described in the following, are the only ones who will attain very easily the highest knowledge, destroying all Avidyâ or Ignorance. So much so that the rules of right living and right conduct as ordained in the Srutis and Smritis are not necessary to be observed by those who duly and devotedly perform the Sirovrata (i.e., vow of the head; i.e., vow to apply ashes on the forehead). O Learned One! It is through this Sirovrata that Brahmâ and the other Devas have been able to get their Brahmâhood and the Devahood. The ancient sages glorified highly this Sirovrata. Brahmâ, Visnu, Rudra and the other Devas all performed this Sirovrata. O Wise One! Those that performed
duly this Sirovrata, all became sinless though they were sinful in every way. Its name is Sirovrata, inasmuch as it is mentioned in the first part of the Atharva Veda. Only this vrata (vow) is called S'irovrata; no other thing is denominated by this name. By no other merit can this be acquired. O Muni! Different names are assigned to this vrata in different Sâkhâs; in fact, they are all one and the same.
N. B. -- Pâsupata vrata, S'ivavrata, etc., are the different names assigned to it. In all the Sâkhâs, the One Substance, Intelligence solidified named S'iva and the knowledge thereof is mentioned. This is Sirovrata. He who does not perform this Sirovrata, is irreligious and he is banished from all religious acts, though he is well-qualified in all branches of learning. There is no manner of doubt in this. This Sirovrata is like the blazing fire in destroying wholly the forest of sins. All knowledge fleshes before him who performs this Sirovrata. The Atharva Sruti expounds the subtle and particularly incomprehensible things; this Sruti declares the above Sirovrata as daily to be done; so it is one of the daily observances. Fire is ashes, water is ashes, earth is ashes, air is ashes, ether or Âkâs'a is ashes, all this manifest Universe is ashes. These six mantras stated in the Atharva Veda are to be recited; after this, ashes are to be besmeared all over the body. This is named the Sirovrata. The devotee is to put on these ashes named Sirovrata during his Sandhyopâsanâ (practising Sandhyâ thrice a day); so long as the Brahmâ Vidyâ (the knowledge of Brahmâ) does not arise in him. One is to make a Sankalpa (resolve) of twelve years before one starts with this Vrata. In cases of incapability, a period of one year or six months, or three months or at least twelve days are to be adopted. That Guru is considered very cruel and his knowledge will come to an end who hesitates and does not impart the knowledge of the Vedas and other things to him who is purified by observing this Sirovrata. Know him certainly as a very merciful Guru who illumines the heart by Brahmâ Vidyâ just as God is very merciful and compassionate to all the living beings. One who performs one's own Dharmas for many births, acquires particular faith in this Sirovrata; others can have no faith in this. Rather he gets animosity for this vrata, because of the abundance of ignorance in him. So one ought never to advise on spiritual knowledge to an enemy who has no faith, rather who has hatred for any such thing. Those only that are purified by the observance of Sirovrata are entitled to Brahmâ Vidyâ; and none others. So the Vedas command :-- Those are to be advised on Brahmâ Vidyâ who have performed Sirovrata. Even the animal becomes freed of his animalism, as a result of this vrata; no sin occurs in killing that animal; this is
the decision of the Vedânta. It has been repeatedly uttered by Jâvâla Risi that the Dharma of the Brâhmanas is to put on the Tripundra (three curved lines of ashes on the forehead). The householders are instructed to put on this Tripundra by repeating the mantra triyamvaka' with Om prefixed. Those that are in the stage of the Bhiksus (Sannyâsis, etc.,) are to put on this Tripundra uttering thrice the mantra Om Hasah. Such is regularly stated in Jâvâla Sruti. The house holders and the Vânaprasthis (foresters) are to put on this Tripundra, uttering Triyamvaka mantra purified with Haum the pranava of Siva prefixed.
Those that are the Brahmâchâris are to use daily this Tripundra uttering the mantra Medhâvî, etc. The Brâhmanas are to apply the ashes in three curved lines on the forehead. The God Siva is always hidden under the cover of ashes; so the Saivas, the devotees of Siva are to use the Tripundra. The Brâhmanas are to use daily this Tripundra. Brahmâ is the Prime Brâhmin. When He used Tripundra on His forehead, what need to tell, then, that every Brâhman ought always to use it! Never fail, out of error, to besmear your body with the ashes as prescribed in the Vedas and worship the Siva Lingam. The Sannyâsins are to apply Tripundra on their forehead, arms, chest, uttering the Triyamvaka mantra with Om prefixed and also the five lettered mantra of S'iva Om Namah Sivâya. The Brahmâchâris should use Tripundra of ashes, obtained from their own fire, uttering the mantra Triyâyusam Jamadagneh, etc., or the mantra Medhâvî, etc. The Sûdras in the service of the Brâhmins are to use the ashes with devotion, with the mantra Namah Sivâya. The other ordinary persons can use the Tripundra without any mantra. To besmear the body all over with ashes and to put on the Tripundra is the essence of all Dharma; therefore this should be used always. The ashes from the Agnihotra Sacrifice or from Virajâgni (Virajâ fire) are to be carefully placed on a clean and pure basin. Cleansing hands and feet, one is to sip (perform Âchamana) twice, and then, taking the ashes in the hand, utter the five Brahmâ mantras Sadyoyâtam prapadyâmi, etc., and perform short Prânâyâma thrice; he is, then, to utter the seven mantras Fire is ashes, water is ashes, earth is ashes Teja is ashes, wind is ashes, ether is ashes, All this whatsoever is ashes and purify and impregnate the ashes with the mantra by blowing out air through the mouth. Then one is to think of Mahâ Deva, repeating the mantra Om Apojyoti, etc., and apply dry ashes of white colour all over the body and become sinless. After this he is to meditate on the Mahâ Visnu, the Lord of the universe and on the Lord of the waters and repeat again the mantras Fire is ashes and mix water with the ashes. He is, then, to think of Siva and apply ashes on his forehead. He is to think of the ashes as Siva Himself and
then, with mantras appropriate to his own Âs'rama (stages of life) use the Tripundra on his forehead, chest and shoulders.
By the middle finger and ringfinger he is to draw the two lines of the ashes from the left to the right and by his thumb draw a third line of ashes from the right to the left. These Tripundras are to be used in the morning, midday and in the evening.
Here ends the Ninth chapter of the Eleventh Book on the rules of S'irovrata in the Mahâpurânam Srî Mad Devî Bhâgavatam of 18,000 verses by Mahârsi Veda Vyâsa.