Sacred Texts  Esoteric  Index  Previous  Next 
Buy this Book at

Hidden Treasures of the Ancient Qabalah, by Elias Gewurz, [1918], at

p. 42


The Holy Supper is kept, indeed,
Whenever we share another's need.
Not what we give, but what we share,
The gift without the giver is bare.
He who giveth Himself with his gift, feedeth three,
Himself, his needy neighbor, and Me.

p. 43

Spiritual Companionship Between Man and Woman

p. 44

What matter if I stand alone?
  I wait with joy the coming years;
My heart shall reap where it has sown,
  And garner up its fruit of tears.
The stars come nightly to the sky;
  The tidal wave unto the sea;
Nor time nor space nor deep nor High
  Can keep my own away from me.

p. 45



In the ancient temples of Egypt and Chaldea they used to tell the neophyte that whenever he met some truly congenial companion during his subsequent career, it would he a sign that the time of his probation was nearing to the end and that he was soon to be recognized and accepted as a disciple of a great Master. As a rule, those who enter upon the path must dwell alone; solitude and loneliness are their lot. It is only when they have learned to stand alone and to remain unshaken that they are allowed the companionship of a friend. The social life of a man distracts the soul and makes it depend upon the whirl and change of events for its sustenance. When the soul is to awaken to its new and true life, these kaleidoscopic changes must give way to

p. 46

constancy and unity. This cannot be the case until man has been tried and proven in the furnace of affliction. When he has tasted of the bitterness of life's cup and emptied it to the very dregs, when one after the other of what we call life's joys have been taken from him and he has lost his health, his possessions and his friends too, then a sense of utter loneliness comes upon him and he enters what the mystics call the great void. Here he has to stand his trial. If he passes it successfully, he is admitted into the inner court of the temple, and permitted to know the true character of his Karma and the laws under which it operates.

Ordinarily the children of men are ignorant of Karmic law, and they do not know the ways and the means by which they are judged. But the disciple does know these things and this knowledge enables him to work with the law consciously and intelligently. As soon as he can do that, Karma relaxes its rigidity and, instead of the measure of judgment, the Lords of Karma grant

p. 47

him the measure of mercy. That is to say, he can now partake of the things of this world and be in it, without being of it.

Spiritual companionship is one of the blessings that come into the disciple's life at this period. He begins to recover his friends, but this time they are friends of the soul and hound unto him by ties of spiritual affinity. What a comfort and a joy to the suffering soul when she finds a sister soul here on earth in whose company she can make her pilgrimage to the other shore! Blessed are the souls that do find one another while on their journey homeward bound. The help they can render each other covers many planes; the various forces human beings are possessed of, magnetic, electric, sympathetic, mental, psychic and moral are all capable of being raised to higher planes of activity. They are all biological in their essence, and, as such subject to the dominance of the spiritual will.

The union of two beings strengthens the dominion of the will, and especially is this the case if the union is between members of

p. 48

the opposite sex. The reason for this is the difference in the magnetisms of the male and female bodies. Every atom in our constitution is surrounded by a magnetic circle. This magnetic circle consists of positive and negative particles, balancing each other. The mental and spiritual particles of our higher bodies are likewise constituted. Between two human beings of the opposite sex—provided their mentalities are congenial—the same relation exists on a larger scale. The electric elements preponderating in the male organism are balanced by the magnetic currents of the female body acid the harmonious exchange of the magnetisms thus generated is the cause of that feeling of exhilaration and joy which a pure companionship between man and woman invariably produces. So much so, that it often seems that the physical bodies have no weight, but appear to float along without effort. No wonder that the participants in such a union looked forward with great delight to the time when they would meet. The old-fashioned conception of life, the

p. 49

prudery and restraint in the social intercourse of men and women, were responsible for a great deal of harm. Untold misery was the result of most of the marriage-relationships, because the partners did not know each other sufficiently. But apart from it, the most innocent contact between the sexes was looked upon askance by people whose minds have not been pure enough to think of love as a Divine gift that can be expressed on many planes much higher than the physical. Happily, these notions are gradually passing away and man and woman can sustain friendly relations to each other. The evil-minded person, who thinks of wrong at the sight of what is God's most perfect gift to the children of men, that person condemns himself because the evil he sees is in his own mind only. "To the pure all things are pure." To return to our subject, the magnetisms streaming out from the auras of man and woman are differently constituted. Through their interblending, positive and negative life-elements are obtained. This interblending creates life, and

p. 50

life is not a material substance, but a spiritual element, highly refined and potential with great possibilities and with great power.

Now all these benefits to be derived from the association between man and woman are non-existent for those who have not yet mastered their passions and lower emotions. People who live on the lower planes of life may derive a certain pleasure according to their evolutionary status, but this is not what we are here concerned with. The aspirant striving to enter the temple of knowledge and wishing to taste of the heavenly joys of pure and undefiled love must have subdued his desire nature; his mind must be like a limpid lake, calm and tranquil, on the surface of which not a ripple is to be seen.

Having accomplished this purification, man and woman are fit to be spiritual companions, but not otherwise. That it is worth while to go through this ordeal has been testified to by all who have attained unto the goal. There is a love which few have known. It is the love that opens the soul's

p. 51

inner portals and admits our spirit into the holy of holies, the sanctuary of the pure soul. There the glory of the Divine image is restored, and nature crowns the victor with the laurels of a consummate happiness, of which in ordinary life there is naught to serve us as an illustration.

Wisdom, the ultimate aim of life, can only be acquired if the law leas been fulfilled. The fulfillment of the law implies that we have had our share of all experiences—if some of them are missed our education is incomplete. Before we attain unto final liberation we must ascend the ladder of earthly life and view from every rung of it the world around us. It is this which is meant when we are told "to look intelligently into the heart of men." We must learn our own lessons, even the highest, by passing through the full gamut of the things which human life has to offer. There are, however, two ways of passing it—the lawful one and the lawless one.

The lawful way of gaining experience on earth is the partaking of all it has to offer

p. 52

under the guidance of the Spirit and only in proportion to the Spirit's actual needs. Lawlessness steps in when we desire for the sake of desire and do not respect the Soul's protestations. The disciple to whom desire is only a means of gaining knowledge uses it in accordance with the eternal design which called it forth. On whatever plane desire exists, it is only a means to an end for him and he does not allow it to tarnish his higher nature, or to create within him the germ of attachment to any form or shape of it. This resignation in the midst of the objects of desire is productive of great and lasting strength. The continual balancing of the centrifugal and centripetal forces of spirit generates the Divine power of overcoming all the ailments of body and soul and endows us with the supreme virtue of healing all manner of disease.

The spiritual companionship between man and woman has the acquisition of this power for its purpose. Owing to her experience in past lives, woman's interior nature is more centered in love than man's and consequently

p. 53

she supplies the necessary welding power to hold man's psychical and spiritual natures to a given centre. The Divine self though ever present in both sexes cannot appear to us, unless the love and power elements are blended and eternal silence has been borne in the soul.

As man and woman grow in spiritual worth, their power and influence for good go on increasing and they become focal points for the hosts of heaven watching over humanity. Under the guidance of these guardians, and, while doing their bidding and cultivating their higher nature, man and woman grow in all excellence.

Those treading the path of discipleship find great help in such a congenial companionship. The continuous transmutation of bodily structure is attained and furthered through such soul communion; and through the mental activity consequent upon it, the body is changed cell by cell. This transmutation is the same as the alchemic process by which food and drink and breath are changed into blood, from blood into aerial

p. 54

fluid and then into etheric or mental substance. Then the ego touches it by its own vibrations and it becomes more etherealized into soul or auraic essence.

Every conscious effort we make to uplift and refine the physical body is a step towards the quickening of our spiritual faculties, the deepening of our insight and the increase in wisdom and understanding. The process of life is a continuous chain of sublimation and refinement.

Beginning with the lowest and crudest forms of matter right up to the highest expression of life, everything is undergoing evolution and transformation. Speaking of matter, we are thinking of tangible material such as we can see or touch or recognize by the physical senses, but air is matter and we live completely immersed in it and in other airs, that is to say, finer elements than the one we call air. In these tenuous regions our evolution is going on while we are unaware of it. But all the same is the substance of those planes subject to the universal law of transmutation. We are, as it were, unconscious agents of nature on those

p. 55

planes, and she uses us to effect her designs everywhere.

The higher virtues of love and devotion subserve this purpose of refinement on the higher planes. You often heard it stated by our great teachers that the sentiment of love purifies the emotional body; so does the sentiment of devotion. It virtually then comes to it that, even when we think that we are acting in a most spontaneous way, bestowing our love upon the object of our affection, or offering our devotion to our ideal, even then we are only instruments of nature who works through us like a clever craftsman in the execution of his plans.

At the same time, we must bear in mind that when we are used as agents on those higher planes, it is well with us because we are then free from the lower forms of Karma to which those on the material plane of life are still subject. This is one of the benefits of spiritual companionship; it advances us by planting within us the seeds of love and veneration and turning the emotional and passional forces of our nature

p. 56

towards the inmost and the highest, thus giving us a foretaste of the pure and selfless Divine love which we shall some day realize on the higher ranges of cosmic life.

To conclude, let us review the main benefits derivable from the association of man and woman in a pure spiritual companionship. First, the relation must be established between people of congenial natures; they must love the same things and be devoted to the same ideal; the more such ideals they have in common, the better for them, for their ties are strengthened thereby.

Second in importance, but not to be underestimated, is the physical constitution of those associating. Some people think they can slight this aspect but it is not so. Though true sympathy is of an interior nature, it must not be forgotten that our senses are avenues to the spirit and things that are to commend themselves to the Spirit must be pleasing and acceptable to its sentinels outside, which we call our senses.

Perfect sympathy can only subsist between partners whose bodily constitutions

p. 57

only introduce true harmony into their relationship. Where the slightest repulsion exists, owing to external antipathy, the bond of union must needs be weakened. If harmony has been established on the physical, mental and spiritual planes, and the purpose of the given association is to serve the highest which both partners cognize, then Divine revelation comes to them and enlightens them in all things. It is the Voice of God in the garden telling how to crown the sanctified life with beauty and joy and how to make it a milestone for the wayfarers of succeeding generations.

Star to star vibrates light, why not soul to soul? If the purpose of life is beneficent, as we know it is, is it not the duty of each being to serve as a channel for the spread of light and the increase of joy? When two human beings are united for this object on earth, the angelic hosts on high bless their union and take them into their charge. They are led through the highways and byways of life and shown the untold misery and suffering calling for aid and comfort. Looking

p. 58

round them, they learn how to love those who know not what love is, how to pity, how to help and how to grow God-like. Thus strengthened by their own devotion to each other, they pass along on their mission of mercy, pouring out their benedictions upon the needy and distressed with whom their Karma brings them in contact. Their own pure personal love has taught them love Divine which is purer still.

Having profited by their association in body, mind and soul, they now work on the plane of spirit, as servants of the most high God. Truly blessed is the portion of such, for they have found favor above all other mortals, and, even when all things of earth shall pass away, their loving deeds will live. For such there is no fear of death, for, having fulfilled the cycle of their destiny on earth, they will continue their labors of love in the regions beyond, in the gracious presence of the Lord of Hosts, of whom we are told that "His mercies endure forever and his compassions never fail."

Next: IV. The Knowledge of God Obtainable Through Love Pure and Undefiled