GNT

1 εἶχε μὲν οὗν [καὶ] ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν.

2 σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια·

3 μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη ἅγια ἁγίων,

4 χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης,

5 ὑπεράνω δὲ αὐτῆς χερουβὶν δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.

6 τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,

7 εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,

8 τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,

9 ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾽ ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,

10 μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.

11 χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως,

12 οὐδὲ δι᾽ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος, εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.

13 εἰ γὰρ τὸ αἷμα τράγων καὶ ταύρων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,

14 πόσῳ μᾶλλον τὸ αἷμα τοῦ χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῶ θεῶ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῶ ζῶντι.

15 καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.

16 ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου·

17 διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία, ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.

18 ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·

19 λαληθείσης γὰρ πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ μωϊσέως παντὶ τῶ λαῶ, λαβὼν τὸ αἷμα τῶν μόσχων [καὶ τῶν τράγων] μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐρράντισεν,

20 λέγων, τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ θεός·

21 καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῶ αἵματι ὁμοίως ἐρράντισεν.

22 καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.

23 ἀνάγκη οὗν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι, αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.

24 οὐ γὰρ εἰς χειροποίητα εἰσῆλθεν ἅγια χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ᾽ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῶ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·

25 οὐδ᾽ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ᾽ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ,

26 ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν [τῆς] ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.

27 καὶ καθ᾽ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις,

28 οὕτως καὶ ὁ χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.

KJV

1  Then³⁷⁶⁷ verily³³⁰³ the³⁵⁸⁸ first⁴⁴¹³ covenant had²¹⁹² also²⁵³² ordinances¹³⁴⁵ of divine service,²⁹⁹⁹ and⁵⁰³⁷ a worldly²⁸⁸⁶ sanctuary.³⁹

2  For¹⁰⁶³ there was a tabernacle⁴⁶³³ made;²⁶⁸⁰ the³⁵⁸⁸ first,⁴⁴¹³ wherein^{1722 3739} was the^{5037 3739} candlestick,³⁰⁸⁷ and²⁵³² the³⁵⁸⁸ table,⁵¹³² and²⁵³² the³⁵⁸⁸ shewbread;^{4286 740} which³⁷⁴⁸ is called³⁰⁰⁴ the sanctuary.³⁹

3  And¹¹⁶¹ after³³²⁶ the³⁵⁸⁸ second¹²⁰⁸ veil,²⁶⁶⁵ the tabernacle⁴⁶³³ which is called³⁰⁰⁴ the holiest of all;^{39 39}

4  Which had²¹⁹² the golden⁵⁵⁵² censer,²³⁶⁹ and²⁵³² the³⁵⁸⁸ ark²⁷⁸⁷ of the³⁵⁸⁸ covenant¹²⁴² overlaid⁴⁰²⁸ round about³⁸⁴⁰ with gold,⁵⁵⁵² wherein^{1722 3739} was the golden⁵⁵⁵³ pot⁴⁷¹³ that had²¹⁹² manna,³¹³¹ and²⁵³² Aaron's² rod⁴⁴⁶⁴ that budded,⁹⁸⁵ and²⁵³² the³⁵⁸⁸ tables⁴¹⁰⁹ of the³⁵⁸⁸ covenant;¹²⁴²

5  And¹¹⁶¹ over⁵²³¹ it⁸⁴⁶ the cherubim⁵⁵⁰² of glory¹³⁹¹ shadowing²⁶⁸³ the³⁵⁸⁸ mercy seat;²⁴³⁵ of⁴⁰¹² which³⁷³⁹ we cannot^{2076 3756} now³⁵⁶⁸ speak³⁰⁰⁴ particularly.^{2596 3313}

6  Now¹¹⁶¹ when these things⁵¹³⁰ were thus³⁷⁷⁹ ordained,²⁶⁸⁰ the³⁵⁸⁸ priests²⁴⁰⁹ went¹⁵²⁴ always¹²⁷⁵ into^{1519 3303} the³⁵⁸⁸ first⁴⁴¹³ tabernacle,⁴⁶³³ accomplishing²⁰⁰⁵ the³⁵⁸⁸ service²⁹⁹⁹ of God.

7  But¹¹⁶¹ into¹⁵¹⁹ the³⁵⁸⁸ second¹²⁰⁸ went the³⁵⁸⁸ high priest⁷⁴⁹ alone³⁴⁴¹ once⁵³⁰ every year,¹⁷⁶³ not³⁷⁵⁶ without⁵⁵⁶⁵ blood,¹²⁹ which³⁷³⁹ he offered⁴³⁷⁴ for⁵²²⁸ himself,¹⁴³⁸ and²⁵³² for the³⁵⁸⁸ errors⁵¹ of the³⁵⁸⁸ people:²⁹⁹²

8  The³⁵⁸⁸ Holy⁴⁰ Ghost⁴¹⁵¹ this⁵¹²⁴ signifying,¹²¹³ that the³⁵⁸⁸ way³⁵⁹⁸ into the³⁵⁸⁸ holiest of all³⁹ was not yet³³⁸⁰ made manifest,⁵³¹⁹ while as the³⁵⁸⁸ first⁴⁴¹³ tabernacle⁴⁶³³ was²¹⁹² yet²⁰⁸⁹ standing:⁴⁷¹⁴

9  Which³⁷⁴⁸ was a figure³⁸⁵⁰ for¹⁵¹⁹ the³⁵⁸⁸ time²⁵⁴⁰ then present,¹⁷⁶⁴ in²⁵⁹⁶ which³⁷³⁹ were offered⁴³⁷⁴ both⁵⁰³⁷ gifts¹⁴³⁵ and²⁵³² sacrifices,²³⁷⁸ that could¹⁴¹⁰ not³³⁶¹ make him that did the service perfect,^{5048 3588 3000} as pertaining²⁵⁹⁶ to the conscience;⁴⁸⁹³

10  Which stood only³⁴⁴⁰ in¹⁹⁰⁹ meats¹⁰³³ and²⁵³² drinks,⁴¹⁸⁸ and²⁵³² divers¹³¹³ washings,⁹⁰⁹ and²⁵³² carnal⁴⁵⁶¹ ordinances,¹³⁴⁵ imposed¹⁹⁴⁵ on them until³³⁶⁰ the time²⁵⁴⁰ of reformation.¹³⁵⁷

11  But¹¹⁶¹ Christ⁵⁵⁴⁷ being come³⁸⁵⁴ a high priest⁷⁴⁹ of good things¹⁸ to come,³¹⁹⁵ by¹²²³ a greater³¹⁸⁷ and²⁵³² more perfect⁵⁰⁴⁶ tabernacle,⁴⁶³³ not³⁷⁵⁶ made with hands,⁵⁴⁹⁹ that is to say,⁵¹²³ not³⁷⁵⁶ of this⁵⁰²⁶ building;²⁹³⁷

12  Neither³⁷⁶¹ by¹²²³ the blood¹²⁹ of goats⁵¹³¹ and²⁵³² calves,³⁴⁴⁸ but¹¹⁶¹ by¹²²³ his own²³⁹⁸ blood¹²⁹ he entered in¹⁵²⁵ once²¹⁷⁸ into¹⁵¹⁹ the³⁵⁸⁸ holy place,³⁹ having obtained²¹⁴⁷ eternal¹⁶⁶ redemption³⁰⁸⁵ for us.

13  For¹⁰⁶³ if¹⁴⁸⁷ the³⁵⁸⁸ blood¹²⁹ of bulls⁵⁰²² and²⁵³² of goats,⁵¹³¹ and²⁵³² the ashes⁴⁷⁰⁰ of a heifer¹¹⁵¹ sprinkling⁴⁴⁷² the³⁵⁸⁸ unclean,²⁸⁴⁰ sanctifieth³⁷ to⁴³¹⁴ the³⁵⁸⁸ purifying²⁵¹⁴ of the³⁵⁸⁸ flesh:⁴⁵⁶¹

14  How much⁴²¹⁴ more³¹²³ shall the³⁵⁸⁸ blood¹²⁹ of Christ,⁵⁵⁴⁷ who³⁷³⁹ through¹²²³ the eternal¹⁶⁶ Spirit⁴¹⁵¹ offered⁴³⁷⁴ himself¹⁴³⁸ without spot²⁹⁹ to God,²³¹⁶ purge²⁵¹¹ your⁵²¹⁶ conscience⁴⁸⁹³ from⁵⁷⁵ dead³⁴⁹⁸ works²⁰⁴¹ to serve³⁰⁰⁰ the living²¹⁹⁸ God?²³¹⁶

15  And²⁵³² for this cause^{1223 5124} he is²⁰⁷⁶ the mediator³³¹⁶ of the new²⁵³⁷ testament,¹²⁴² that³⁷⁰⁴ by means of death,^{2288 1096} for¹⁵¹⁹ the redemption⁶²⁹ of the³⁵⁸⁸ transgressions³⁸⁴⁷ that were under¹⁹⁰⁹ the³⁵⁸⁸ first⁴⁴¹³ testament,¹²⁴² they which are called²⁵⁶⁴ might receive²⁹⁸³ the³⁵⁸⁸ promise¹⁸⁶⁰ of eternal¹⁶⁶ inheritance.²⁸¹⁷

16  For¹⁰⁶³ where³⁶⁹⁹ a testament¹²⁴² is, there must also of necessity³¹⁸ be⁵³⁴² the death²²⁸⁸ of the³⁵⁸⁸ testator.¹³⁰³

17  For¹⁰⁶³ a testament¹²⁴² is of force⁹⁴⁹ after men are dead:^{1909 3498} otherwise¹⁸⁹³ it is of no strength at all^{2480 3379} while³⁷⁵³ the³⁵⁸⁸ testator¹³⁰³ liveth.²¹⁹⁸

18  Whereupon³⁶⁰⁶ neither³⁷⁶¹ the³⁵⁸⁸ first⁴⁴¹³ testament was dedicated¹⁴⁵⁷ without⁵⁵⁶⁵ blood.¹²⁹

19  For¹⁰⁶³ when⁵²⁵⁹ Moses³⁴⁷⁵ had spoken²⁹⁸⁰ every³⁹⁵⁶ precept¹⁷⁸⁵ to all³⁹⁵⁶ the³⁵⁸⁸ people²⁹⁹² according²⁵⁹⁶ to the law,³⁵⁵¹ he took²⁹⁸³ the³⁵⁸⁸ blood¹²⁹ of calves³⁴⁴⁸ and²⁵³² of goats,⁵¹³¹ with³³²⁶ water,⁵²⁰⁴ and²⁵³² scarlet²⁸⁴⁷ wool,²⁰⁵³ and²⁵³² hyssop,⁵³⁰¹ and sprinkled⁴⁴⁷² both⁵⁰³⁷ the³⁵⁸⁸ book,⁹⁷⁵ and²⁵³² all³⁹⁵⁶ the³⁵⁸⁸ people,²⁹⁹²

20  Saying,³⁰⁰⁴ This⁵¹²⁴ is the³⁵⁸⁸ blood¹²⁹ of the³⁵⁸⁸ testament¹²⁴² which³⁷³⁹ God²³¹⁶ hath enjoined¹⁷⁸¹ unto⁴³¹⁴ you.⁵²⁰⁹

21  Moreover³⁶⁶⁸ he sprinkled⁴⁴⁷² with blood¹²⁹ both¹¹⁶¹ the³⁵⁸⁸ tabernacle,⁴⁶³³ and²⁵³² all³⁹⁵⁶ the³⁵⁸⁸ vessels⁴⁶³² of the³⁵⁸⁸ ministry.³⁰⁰⁹

22  And²⁵³² almost⁴⁹⁷⁵ all things³⁹⁵⁶ are by²⁵⁹⁶ the³⁵⁸⁸ law³⁵⁵¹ purged²⁵¹¹ with¹⁷²² blood;¹²⁹ and²⁵³² without⁵⁵⁶⁵ shedding of blood¹³⁰ is¹⁰⁹⁶ no³⁷⁵⁶ remission.⁸⁵⁹

23  It was therefore³⁷⁶⁷ necessary³¹⁸ that the^{3588 3303} patterns⁵²⁶² of things³⁵⁸⁸ in¹⁷²² the³⁵⁸⁸ heavens³⁷⁷² should be purified²⁵¹¹ with these;⁵¹²⁵ but¹¹⁶¹ the³⁵⁸⁸ heavenly things²⁰³² themselves⁸⁴⁶ with better²⁹⁰⁹ sacrifices²³⁷⁸ than³⁸⁴⁴ these.⁵⁰²⁵

24  For¹⁰⁶³ Christ⁵⁵⁴⁷ is not³⁷⁵⁶ entered¹⁵²⁵ into¹⁵¹⁹ the holy places³⁹ made with hands,⁵⁴⁹⁹ which are the figures⁴⁹⁹ of the³⁵⁸⁸ true;²²⁸ but²³⁵ into¹⁵¹⁹ heaven³⁷⁷² itself,⁸⁴⁶ now³⁵⁶⁸ to appear¹⁷¹⁸ in the³⁵⁸⁸ presence⁴³⁸³ of God²³¹⁶ for⁵²²⁸ us:²²⁵⁷

25  Nor³⁷⁶¹ yet that²⁴⁴³ he should offer⁴³⁷⁴ himself¹⁴³⁸ often,⁴¹⁷⁸ as⁵⁶¹⁸ the³⁵⁸⁸ high priest⁷⁴⁹ entereth¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ holy place³⁹ every year^{2596 1763} with¹⁷²² blood¹²⁹ of others;²⁴⁵

26  For then¹⁸⁹³ must¹¹⁶³ he⁸⁴⁶ often⁴¹⁷⁸ have suffered³⁹⁵⁸ since⁵⁷⁵ the foundation²⁶⁰² of the world:²⁸⁸⁹ but¹¹⁶¹ now³⁵⁶⁸ once⁵³⁰ in¹⁹⁰⁹ the end⁴⁹³⁰ of the³⁵⁸⁸ world¹⁶⁵ hath he appeared⁵³¹⁹ to put away^{1519 115} sin²⁶⁶ by¹²²³ the³⁵⁸⁸ sacrifice²³⁷⁸ of himself.⁸⁴⁸

27  And²⁵³² as^{2596 3745} it is appointed⁶⁰⁶ unto men⁴⁴⁴ once⁵³⁰ to die,⁵⁹⁹ but¹¹⁶¹ after³³²⁶ this⁵¹²⁴ the judgment:²⁹²⁰

28  So³⁷⁷⁹ Christ⁵⁵⁴⁷ was once⁵³⁰ offered⁴³⁷⁴ to bear³⁹⁹ the sins²⁶⁶ of many;⁴¹⁸³ and unto them that look for⁵⁵³ him⁸⁴⁶ shall he appear³⁷⁰⁰ the¹⁵³⁷ second time¹²⁰⁸ without⁵⁵⁶⁵ sin²⁶⁶ unto¹⁵¹⁹ salvation.⁴⁹⁹¹

Vul

1 Habuit quidem et prius justificationes culturæ, et Sanctum sæculare.

2 Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.

3 Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:

4 aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti,

5 superque eam erant cherubim gloriæ obumbrantia propitiatorium: de quibus non est modo dicendum per singula.

6 His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:

7 in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia:

8 hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:

9 quæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,

10 et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.

11 Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:

12 neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.

13 Si enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis:

14 quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?

15 Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.

16 Ubi enim testamentum est, mors necesse est intercedat testatoris.

17 Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.

18 Unde nec primum quidem sine sanguine dedicatum est.

19 Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,

20 dicens: Hic sanguis testamenti, quod mandavit ad vos Deus.

21 Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.

22 Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.

23 Necesse est ergo exemplaria quidem cælestium his mundari: ipsa autem cælestia melioribus hostiis quam istis.

24 Non enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis:

25 neque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno:

26 alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit.

27 Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium:

28 sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.