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Mysteries of John, by Charles Fillmore, [1946], at

John: Chapter 10

Verily, verily, I say unto you, He that entereth not by the
door into the fold of the sheep, but climbeth up some other
way, the same is a thief and a robber. 2 But he that
entereth in by the door is the shepherd of the sheep. 3 To
him the porter openeth; and the sheep hear his voice: and
he calleth his own sheep by name, and leadeth them out. 4
When he hath put forth all his own, he goeth before them,
and the sheep follow him: for they know his voice. 5 And a
stranger will they not follow, but will flee from him: for
they know not the voice of strangers. 6 This parable spake
Jesus unto them: but they understood not what things they
were which he spake unto them.

THE DOOR OF YOUR mind is your open-mindedness. "I am the door of the sheep." "Sheep" are your thoughts. "A thief and a robber" is mortal thought. The "porter" is the will. The "good shepherd" is the spiritual I AM.

All forces that come into your consciousness in any other way than through your own I AM are thieves and robbers. No man can be saved from the limitations and mistakes of ignorance except through his own volition.

There is a widespread belief that we can turn over to those who have better understanding the straightening out of our tangled thoughts. Such help may be extended temporarily, but it always proves "a thief and a robber" in the end. The true healer is always the teacher and instructs his patients how to open the door to the "good shepherd," the divine I AM.

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7 Jesus therefore said unto them again, Verily, verily, I
say unto you, I am the door of the sheep. 8 All that came
before me are thieves and robbers: but the sheep did not
hear them. 9 I am the door; by me if any man enter in, he
shall be saved, and shall go in and go out, and shall find
pasture. 10 The thief cometh not, but that he may steal,
and kill, and destroy: I came that they may have life, and
may have it abundantly. 11 I am the good shepherd: the good
shepherd layeth down his life for the sheep. 12 He that is
a hireling, and not a shepherd, whose own the sheep are
not, beholdeth the wolf coming, and leaveth the sheep, and
fleeth, and the wolf snatcheth them, and scattereth them:
13 he fleeth because he is a hireling; and careth not for
the sheep. 14 I am the good shepherd; and I know mine own,
and mine own know me, 15 even as the Father knoweth me, and
I know the Father; and I lay down my life for the sheep. 16
And other sheep I have, which are not of this fold: them
also I must bring, and they shall hear my voice; and they
shall become one flock, one shepherd. 17 Therefore doth the
Father love me, because I lay down my life, that I may take
it again. 18 No one taketh it away from me, but I lay it
down of myself. I have power to lay it down, and I have
power to take it again. This commandment received I from my

"The good shepherd layeth down his life for the sheep." This means that the high spiritual I AM lets itself become identified with the limitations of self-consciousness that it may lift all up to the spiritual plane. "I lay down my life, that I may take it again."

When we open the door of the mind by consciously affirming the presence and power of the divine I AM in our midst, there is a marriage or union

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of the higher forces in being with the lower, and we find that we are quickened in every part; the life of the I AM has been poured out for us. Thus Christ becomes the Saviour of the whole world, by pouring this higher spiritual energy (His blood) into human consciousness, which each must take for himself and identify himself with. The individual I AM is the only door through which it can get into our thoughts in a legitimate way. If it comes through mediumship or hypnotism or mental suggestion, without our willing co-operation, it is "a thief and a robber."

There is but one life-giver, one Saviour, the Christ; and the only door through which the divine essence can come to us is through our own I AM. Jesus of Nazareth points the way, but everyone must take up his cross and follow Him, must "overcome" as He overcame.

19 There arose a division again among the Jews because of
these words. 20 And many of them said, He hath a demon, and
is mad; why hear ye him? 21 Others said, These are not the
sayings of one possessed with a demon. Can a demon open the
eyes of the blind?

The word Jews in this instance refers to the Pharisaical Jews who are following the letter of the law. There is always a division among the intellectually wise and an arguing back and forth. It is the Christ consciousness alone that seeks the unity of all things.

22 And it was the feast of the dedication at Jerusalem:

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23 it was winter; and Jesus was walking in the temple in
Solomon's porch.

Partaking of a feast in Solomon's Porch in the Temple symbolizes our peaceful thought people appropriating spiritual substance in an outer state of consciousness (porch).

24 The Jews therefore came round about him, and said unto
him, How long dost thou hold us in suspense? If thou art
the Christ, tell us plainly. 25 Jesus answered them, I told
you, and ye believe not: the works that I do in my Father's
name, these bear witness of me. 26 But ye believe not,
because ye are not of my sheep.

In this Scripture Jesus symbolizes the I AM or Christ, and the Jews symbolize our high-brow intellectual thoughts, which hold to the letter of the law to such an extent that they cannot let the spiritual word expand in and through the consciousness.

27 My sheep hear my voice, and I know them, and they follow
me: 28 and I give unto them eternal life; and they shall
never perish, and no one shall snatch them out of my hand.
29 My Father, who hath given them unto me, is greater than
all; and no one is able to snatch them out of the Father's
hand. 30 I and the Father are one.

"My sheep hear my voice." The sheep are our gentle, obedient thoughts that are always open to the inspiration of the Christ. Man's soul is encased in the body, with its great organ or instrument from which issues forth the human voice. When man is

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established in his I AM power and dominion, His voice is strong and vibrant and commanding. God revealed Himself to the prophets of old through the "still small voice." While it is not audible it is distinct and clear. Many ask how to distinguish the real voice. They hear voices and voices but do not understand how to distinguish the real one. If man follows the Holy Spirit, the one teacher, if he concentrates on the power of the word and holds continuously for the leading of the Spirit of truth, he will enter into a state of spiritual discernment in which he can readily distinguish the still small voice.

31 The Jews took up stones again to stone him. 32 Jesus
answered them, Many good works have I showed you from the
Father; for which of those works do ye stone me? 33 The
Jews answered him, For a good work we stone thee not, but
for blasphemy; and because that thou, being a man, makest
thyself God. 34 Jesus answered them, Is it not written in
your law, I said, Ye are gods? 35 If he called them gods,
unto whom the word of God came (and the scripture cannot be
broken), 36 say ye of him, whom the Father sanctified and
sent into the world, Thou blasphemest; because I said, I am
the Son of God? If I do not the works of my Father, believe
me not. 38 But if I do them, though ye believe not me,
believe the works: that ye may know and understand that the
Father is in me, and I in the Father. 39 They sought again
to take him: and he went forth out of their hand.
40 And he went away again beyond the Jordan into the place
where John was at the first baptizing; and there he abode.
41 And many came unto him; and they said, John indeed did
no sign: but all things whatsoever John spake of this man

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true. 42 And many believed on him there.

After the Christ has done a positive work it always withdraws to an inner state of consciousness in order to replenish its power before it goes forth to achieve again. Into this state of consciousness opposing intellect cannot find entrance. But after a season the Christ again penetrates into the Jordan or subconsciousness made up of thoughts good, bad, and indifferent. Here man is in an ignorant and unredeemed state. His concepts are turbulent with materiality. However here again the light of the Christ penetrates, and many believe and receive the Truth. Jesus has made conscious unity with His supermind or I AM mind and through it with the Father. This is the only way in which any man can attain perfection.

Here again Jesus emphasizes the importance of works to prove one's claims of spiritual authority and power. "If I do not the works of my Father, believe me not." The world is full of religious leaders who cannot do the works promised by Jesus, and yet they are accepted as His representative. He said, "These signs shall accompany them that believe."

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Next: Chapter 11