Mysteries of Genesis, by Charles Fillmore, , at sacred-texts.com
THE WORD genesis means "source" or "origin." It points to new birth and to the perfection of man in the regeneration. The law of generation is undoubtedly one of the mysteries in human consciousness. Men have probed with more or less success nearly every secret of nature, but of the origin of life they know comparatively nothing. In the matter of life we discover that the clues given us by our own experience point to intelligence as well as force. In other words, life falls short of its mission if it is not balanced by intelligence.
Man is constantly seeking to know the origin of both the universe and himself. But nearly all his research of a scientific nature has been on the material plane. As a rule, he has ascribed the beginning to matter, to atoms and cells, but much has eluded his grasp because their action is invisible to the eye of sense. Now we are beginning in the realm of mind a scientific search for the origin of all things. We say "scientific" because the discoveries that come from a right understanding of mind and its potentialities can be arranged in an orderly way and because they prove themselves by the application of their laws.
What is stated in the Book of Genesis in the form of allegory can be reduced to ideas, and these ideas can be worked out by the guidance of mental laws.
Thus a right understanding of mind, and especially of Divine Mind, is the one and only logical key to an understanding of the beginnings of man and the universe. In this book we have many symbols explained and their meaning interpreted, so that anyone who sets himself the task can understand and also apply to his own development the rules and laws by which ideas are related to one another and discover how they are incorporated into man's consciousness, thus giving him the key to the unfoldment of the primal ideas implanted in him from the beginning.
It is found that what is true in the creation of the universe (as allegorically stated in Genesis) is equally true in the unfoldment of man's mind and body, because man is the microcosmic copy of the "Grand Man" of the universe.
The Bible is the history of man. In its sixty-six books it describes in allegory, prophecy, epistle, parable, and poem, man's generation, degeneration, and regeneration. It has been preserved and prized beyond all other books because it teaches man how to develop the highest principle of his being, the spirit. As man is a threefold being, spirit, soul, and body, so the Bible is a trinity in unity. It is body as a book of history; soul as a teacher of morals; and spirit as a teacher of the mysteries of being.
The student of history finds the Bible interesting if not wholly accurate; the faithful good man finds in it that which strengthens his righteousness, and the overcomer with Christ finds it to be the greatest of all books as a guide to his spiritual unfoldment. But it must be read in the spirit if the reader is to get the lesson it teaches. The key to its spiritual meaning is that
back of every mentioned thing is an idea.
The Bible will be more readily understood if the fact is kept in mind that the words used have both an inner and an outer significance. Studied historically and intellectually, the external only is discerned and the living inner reality is overlooked. In these lessons we shall seek to understand and to reveal the within, and trace the lawful and orderly connection between the within and the without.
Genesis, historically considered, falls into three parts: first, the period from the creation to the Flood; secondly, the period from the Flood to the call of Abraham; and thirdly, the period from the call of Abraham to the death of Joseph.
The 1st chapter describes creation as accomplished in six days, and refers to a seventh day of rest. There is no reason to believe that these days were twenty-four hours in length. "One day is with the Lord as a thousand years, and a thousand years as one day." They simply represent periods of development or degrees of mind unfoldment.
Numbers are used throughout the Bible in connection with faculties or ideas in Divine Mind. There are twelve divine faculties. They are symbolized in the Old Testament by the twelve sons of Jacob and in the New Testament by the twelve apostles of Jesus. All of these have a threefold character: first, as absolute ideas in Divine Mind; secondly, as thoughts, which are ideas in expression but not manifest; and thirdly, as manifestations of thoughts, which we call things. In man this threefold character is known as spirit, soul, and body. Therefore in studying man as the offspring of God it is necessary to distinguish between the faculties
as they exist in the body. We find heaven to be the orderly arrangement of divine ideas within man's true being. Earth is the outer manifestation of those ideas, this manifestation being man's body.
In the 1st chapter of Genesis it is the great creative Mind that is at work. The record portrays just how divine ideas were brought into expression. As man must have an idea before he can bring an idea into manifestation, so it is with the creations of God. When a man builds a house he builds it first in his mind. He has the idea of a house, he completes the plan in his mind, and then he works it out in manifestation. Thus God created the universe. The 1st chapter of Genesis describes the ideal creation.
The 1st chapter shows two parts of the Trinity: mind, and idea in mind. In the 2d chapter we have the third part, manifestation. In this illustration all theological mystery about the Trinity is cleared away, for we see that it is simply mind, idea in mind, and manifestation of idea. Since man is the offspring of God, made in the image and likeness of Divine Mind, he must express himself under the laws of this great creative Mind. The law of manifestation for man is the law of thought. God ideates: man thinks. One is the completion of the other in mind.
The man that God created in His own image and likeness and pronounced good and very good is spiritual man. This man is the direct offspring of Divine Mind, God's idea of perfect man. This is the only-begotten Son, the Christ, the Lord God, the Jehovah, the I AM. In the 2d chapter this Jehovah or divine idea of perfect man forms the manifest man and calls his name Adam.
The whole of the 1st chapter is a supermental statement
of the ideas on which evolution is based. Mind projects its ideas into universal substance, and evolution is the manifestation of the ideas thus projected. The whole Genesiac record is an allegory explaining just what takes place in the mind of each individual in his unfoldment from the idea to the manifest. God, the great universal Mind, brought forth an idea, a man, perfect like Himself, and that perfect man is potentially in every individual, working himself into manifestation in compliance with law.
To understand the creation of the universe by God, we must know something of the character of God. Jesus said, "God is Spirit." The works of God, He said, were done in Him (Jesus) and through Him. "The Father abiding in me doeth his works." That God is an intelligent force always present and always active is the virtual conclusion of all philosophers, thus corroborating the statements of Jesus. God is eternally in His creation and never separate from it. Wherever there is evidence of creative action, there God is.
God is mind, and He created through His word or idea, and this is the universal creative vehicle. It is plainly stated in this 1st chapter of Genesis that "God
said." Jesus corroborated this creative power of the word or idea again and again. He said that His words were so powerful that if we let them abide in us we might ask whatsoever we would and it should be done to us.
God is a mind force carrying forward creation under mental law. That law may be known to anyone who will follow the example of Jesus. Jesus said, "Be perfect, as your heavenly Father is perfect." This means that we should strive for the perfection that God is. We are the image and likeness of this great creative Mind, and being in a certain aspect of our mind just like it, we can through mental adjustment attain the same conscious unity that Jesus did.
God creates through the action of His mind, and all things rest on ideas. The idea back of the flower is beauty. The idea back of music is harmony. The idea back of day is light or the dispensation of intelligence.
This whole chapter is a statement of the creative ideas involved in the universe. It deals with involution. Evolution is the working out in manifestation of what mind has involved. Whatever mind commands to be brought forth will be brought forth by and through the law of evolution inherent in being. This applies to the great and the small. In mind there is but one.
The first step in creation is the awakening of man to spiritual consciousness, the dawning of light in his mind, his perception of Truth through the quickening of his spirit. Light is wisdom; and the first day's work is the calling of light or wisdom into expression. Light represents intelligence, and darkness represents undeveloped capacity. Symbolically these are "day" and "night."
The word God in this instance stands for Elohim, which is God in His capacity as creative power, including within Himself all the potentalities of being. The "beginning" indicates the first concept of Divine Mind. "Created" means ideated. The "heavens" is the realm of ideas, and the "earth" represents ideas in expression. Heaven is the idea and earth the mental picture. A comparison is found in the activity of our own mind: we have an idea and then think out a plan before we bring it forth.
Ferrar Fenton, the well-known student of Hebrew and Greek, says that the first verse should read: "By periods God created that which produced the Suns; then that which produced the Earth. But the Earth was unorganized and empty; and darkness covered its convulsed surface; but the breath of God vibrated over its fluid face." From this we are to understand that God created not the earth as it appears but that which produced the earth. Elohim, Spirit, creates the spiritual idea, which is afterward made manifest through Jehovah God.
The earthly thought was not yet clear. Harmony of form had not yet come into expression. "The deep" represents the capacity of the earth idea to bring forth. "The face of the deep" represents its intelligence. Understanding has not yet come into expression, and there is no apparent action. "The Spirit of God" or divine intelligence moved upon "the face of the waters." "Waters" here represents unexpressed capacities, the mental element out of which all is produced. Man is conscious of unexpressed capacities within himself, but only as he moves upon mind substance with intelligence are his inherent spiritual qualities molded into
forms. "Light" is intelligence, a spiritual quality. It corresponds to understanding and should precede all activity. At the beginning of any of our creating we should declare for light. Our declarations of Truth are instantly fulfilled in Spirit.
James says in his Epistle, "Every good gift and every perfect gift is from above, coming down from the Father of lights." The Evangelist John speaks of "the true light . . . which lighteth every man, coming into the world."
All that emanates from God is good. In the process of bringing forth our ideas we need a certain degree of understanding in order properly to regulate our thoughts. The light must be divided from the darkness, as in Divine Mind the light was separated from the darkness.
"Day" represents the state of mind in which intelligence dominates. "Night" represents the realm of thoughts that are not yet illuminated by the Spirit of God.
The second step in creation is the development of faith or the "firmament." The "waters" represent the unestablished elements of the mind.
The second day's creation is the second movement of Divine Mind. The central idea in this day's creation
is the establishment of a firmament in the "midst of the waters" dividing the "waters from the waters." "Waters" represent unexpressed possibilities in mind. There must be a "firm" starting point or foundation established. This foundation or "firmament" is faith "moving upon" the unformed capacities of Spirit consciousness. The divine Logos--God as creative power--gives forth the edict "Let there be a firmament." The first step or "day" in creation involves "light" or understanding, and the second step, faith in the knowing quality of mind.
The word is instantly fulfilled in Spirit. "And God made the firmament." This does not refer to the visible realm of forms but to the mental image in Divine Mind, which deals only with ideas. In every mental state we have an "above" and a "below." Above the firmament are the unexpressed capacities ("waters") of the conscious mind resting in faith in Divine Mind. Below the firmament are the unexpressed capacities ("waters") of the subconscious mind.
The word "Heaven" is capitalized in this passage because it relates directly to Divine Mind. Faith ("firmament") established in consciousness is a state of perfect harmony, therefore "Heaven." Another degree of mind unfoldment has been attained. "And there was evening and there was morning, a second day." "Evening" represents completion, and the "morning" following represents activity of ideas.
The third step in creation is the beginning of the formative activity of the mind called imagination. This gathers "the waters . . . together unto one place" so that the "dry land" appears. Then the imagination begins a great multiplication of forms and shapes in the mind.
The first day's creation reveals the light or inspiration of Spirit. The second day establishes faith in our possibilities to bring forth the invisible. The third day's creation or third movement of Divine Mind pictures the activity of ideas in mind. This is called expression. The formative power of mind is the imagination, whose work is here represented by the dry land. There is much unformed thought in mind ("the heavens") that must be separated from the formed.
In this proclamation "earth" is the mental image of formed thought and does not refer to the manifest world. God is Divine Mind and deals directly with ideas. "Seas" represents the unformed state of mind. We say that a man is "at sea" when he is in doubt in his mental processes. In other words he has not established his thoughts in line with the principle involved. The sea is capable of production, but must come under the dominion of the imagination.
Divine Mind images its ideas definitely and in
every detail. The idea precedes the fulfillment. "Let there be" represents the perfect confidence necessary to demonstration.
Ideas are productive and bring forth after their kind. They express themselves under the law of divine imagery. The seed is within the thought and is reproduced through thought activity until thought habits are formed. Thoughts become fixed in the earth or formed consciousness. In Divine Mind all is good.
Again a definite degree of mind unfoldment has been attained. Man, in forming his world, goes through the same mental process, working under divine law. Jesus said, "The seed is the word of God."
The fourth step in creation is the development of the "two great lights," the will and the understanding, or the sun (the spiritual I AM) and the moon (the intellect). These are but reflectors of the true light; for God had said, "Let there be light: and there was light"--before the sun and the moon were created.
The "firmament of heaven" is the consciousness of Truth that has been formulated and established.
In the second day's creation a firmament was established in heaven (realm of divine ideas). This firmament divides the day (illumined consciousness) from the night (unillumined consciousness). Through faith the "lights" are established; that is, understanding begins to unfold. The "signs," "seasons," and "days and years" represent different stages of unfoldment. We gain understanding by degrees.
The "earth" represents the more external processes through which an idea passes, and corresponds to the activity of an idea in mind. In man the "earth" is the body consciousness, which in its real nature is a harmonious expression of ideas established in faith-substance. "And it was so"; that is, an idea from divine consciousness is instantly fulfilled.
The "greater light," in mind, is understanding and the "lesser light" is the will. The greater light rules "the day," that realm of consciousness which has been illumined by Spirit. The lesser light rules "the night," that is, the will; which has no illumination ("light" or "day") but whose office is to execute the demands of understanding. The will does not reason, but in its harmonious relation acts easily and naturally upon the inspiration of Spirit. Divine will expresses itself as the I AM in man.
The "stars" represent man's perceptive faculties, including his ability to perceive weight, size, color, sound, and the like. Through concentrating any of the faculties ("stars") at its focalizing point one may come into an understanding of its action.
Divine Mind first images the idea, then perceives its fulfillment. Man, acting in co-operation with Divine Mind, places himself under this same creative law and
thus brings his ideas into manifestation.
The idea is the directing and controlling power. Every idea has a specific function to perform. When our ideas are constructive and harmonious we see that they are good and realize that their power to rule is dominant in consciousness.
"Evening" stands for the fulfillment of an idea and marks another "day" or step or degree of unfoldment in consciousness.
Again referring to Fenton's translation of the 1st chapter of Genesis, "By periods God created that which produced the solar systems; then that which produced the earth," we see that God did not create the worlds directly; He created that which produced or evolved them. Then God said, "Let there be light." The Hebrew word for light is owr, meaning "luminosity" either literally or metaphysically. On the fourth day God said, "Let reflectors appear in the expanse of the heavens." Then God made two large "luminaries." The Hebrew word here used to express light is maowr, "a luminous body." The author of Genesis made a distinction between the source of light and how it was to be bodily manifested. But both were concepts in Divine Mind.
Our modern dynamos produce luminosity out of the ether equal to sunlight. The earth whirling on its axis generates electricity. Modern scientists are accepting analogy then, holding that bodies in motion generate energy that under certain conditions becomes luminous, and the conclusion is that the primal force that produces light existed before its manifestation through matter. This conclusion is in harmony with the symbolic story of creation as found in Genesis.
Modern critics have questioned the accuracy of Scripture on these points. Robert Ingersoll in his book "Some Mistakes of Moses" calls attention to the creation of light before the sources of light, the sun and the stars, were created, as evidence of the ignorance and inaccuracy of Moses. But scientific research and study of the original Hebrew reveals their harmony.
The fifth step in creation is the bringing forth of sensation and discrimination. The "creatures" are thoughts. The "birds . . . in the open firmament of heaven" are ideas approaching spiritual understanding.
"Water" represents the unformed substance of life, always present as a fecundating element in which ideas ("living creatures") increase and multiply, just as the earth produces a crop when sown with seed. The "birds" represent the liberated thoughts or ideas of mind (heavens).
In connection with the body, "water" represents the fluids of the organism. The "sea-monsters" are life ideas that swarm in these fluids. Here is pictured Divine Mind creating the original body idea, as imaged
in the 20th verse. In the 2d chapter of Genesis we shall read of the manifestation of this idea. Idea, expression, and manifestation are the steps involved in bringing anything forth under divine law. The stamp of good is placed upon divine ideas and their activity in substance.
In the fifth day's creation ideas of discrimination and judgment are developed. The fishes and fowls represent ideas of life working in mind, but they must be properly related to the unformed (seas) and the formed (earth) worlds of mind. When an individual is well balanced in mind and body, there is an equalizing force flowing in the consciousness, and harmony is in evidence.
Another orderly degree of mind unfoldment is fulfilled. Another step in spiritual growth is worked out in consciousness when the individual enters into the quickening of his judgment and seeks to conform his ideas to those of Divine Mind.
On the sixth day of creation ideas of life are set into activity. "Cattle" represent ideas of strength established in substance. "Creeping things" represent ideas of life that are more subtle in their expression, approaching closer to the realm of sense. They are the micro-organisms. The "beasts" stand for the free energies of life that relate themselves to sensation. Divine ideas are always instantly set into activity: "and it was so."
Underlying all these ideas related to sensation, which in their original purity are simply ideas of life functioning in substance, is the divine idea of life. When life is expressed in divine order it is pronounced good. What is termed "sense consciousness" in man is not to be condemned but lifted up to its rightful place.
"As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth may in him have eternal life." When the ideas of life are properly related to love and wisdom, man will find in them eternal satisfaction instead of sense pleasure.
Wisdom and love are the two qualities of Being that, communing together, declare, "Let us make man in our image, after our likeness." This is the mental image of man that in Truth we call the Christ. The Christ man has dominion over every idea emanating from Divine Mind.
The creation described in these six days or six "steps" or stages of God-Mind is wholly spiritual and should not be confounded with the manifestation that is described in the succeeding chapters. God is mind, and all His works are created in mind as perfect ideas.
This statement of man's creation, "And God said, Let us make man in our image, after our likeness," has always been a puzzle to people who read the Scriptures literally. The apparent man is so at variance with the description that they cannot reconcile them. Theologians began first to admit that the Garden of Eden story was an allegory, and now they are including the whole of Genesis.
But this is more than an allegory; it is a description of the ideal creation. In their calculations engineers often use mathematical symbols, like the letters x, y, and z, to represent quantities not yet given precise determination but carried along for development at the proper time. Involved in these symbols are ideas that are to be brought out in their proper order and made visible when the engineer's plans are objectified. So
man plans in his mind that which he proposes to build. First the idea, then the visible. This is the process through which all creation passes. God makes all things in His mind first, which is involution; then they are made into form and shape, and this is evolution.
In some such way then we can think of man as represented by an x in God's plan or calculations. God is carrying man along in His mind as an ideal quantity, the image-and-likeness man of His creation, and His divine plan is dependent for its success on the manifestation by man of this idea. The divine plan is furthered by the constant idealism that keeps man moving forward to higher and higher achievements. The image-and-likeness man pours into "mankind" a perpetual stream of ideas that the individual man arranges as thoughts and forms as substance and life. While this evolutionary process is going on there seem to be two men, one ideal and spiritual and the other intellectual and material, which are united at the consummation, the ideal man, Christ.
When the mind attains an understanding of certain creative facts, of man's creative powers, it has established a directive, intelligent center that harmonizes these two men (ideal and spiritual vs. intellectual and material). This directive center may be named the I AM. It is something more than the human I. Yet when this human I has made union with the image-and-likeness I, the true I AM comes into action, and this is the Christ Jesus, the Son of God, evolved and made visible in creation according to divine law.
God ideated two universal planes of consciousness, "the heavens and the earth." One is the realm of pure ideas, the other of thought forms. God does not create
the visible universe directly, as a man makes a concrete pavement, but He creates the ideas that are used by His intelligent "image and likeness" to make the universe. Thus God's creations are always spiritual. Man's creations are both material and spiritual, according to his understanding.
Mental activity in Divine Mind represents two phases: first, conception of the idea; and secondly, expression of the idea. In every idea conceived in mind there is first the quickening spirit of life, followed by the increase of the idea in substance. Wisdom is the "male" or expressive side of Being, while love is the "female" or receptive side of Being. Wisdom is the father quality of God and love is the mother quality. In every idea there exist these two qualities of mind, which unite in order to increase and bring forth under divine law.
Divine Mind blessed the union of wisdom and love and pronounced on them the increase of Spirit. When wisdom and love are unified in the individual consciousness, man is a master of ideas and brings forth under the original creative law.
"Seed" represents fundamental ideas having within themselves reproductive capacity. Every idea is a seed that, sown in the substance of mind, becomes the real food on which man is nourished. Man has access to the seed ideas of Divine Mind, and through prayer and meditation he quickens and appropriates the substance of those ideas, which were originally planted in his I AM by the parent mind.
Provision is made for the sustenance of all the ideas emanating from Divine Mind. The primitive forms of life are fed on "herbs"; they have a sustaining
force that is food to them, even as the appropriation of divine ideas is food to man.
Divine Mind, being All-Good itself, sees only its own creation as good. As man co-operates more fully with Divine Mind, imaging only that which is good, he too beholds his production with the "single" eye, sees them only as good. The sixth step in creation is the concentration, in man, of all the ideas of Divine Mind. Man is given authority and dominion over all ideas. Thus is completed another step in mind unfoldment.
In the six mental steps or "mind movements," called days, Elohim God creates the spiritual universe and spiritual man. He then rests. He has created the ideas or patterns of the formed universe that is to follow.
In the next chapter we shall find Jehovah God executing what Elohim God created or ideated. In the Hebrew the name Jehovah means "I am." We identify Jehovah as the I AM, the spiritual man, the image and likeness of Elohim God. But Jehovah, spiritual man, must be made manifest, so He forms a man called Adam.