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Carmina Gadelica, Volume 1, by Alexander Carmicheal, [1900], at


p. 162

p. 163




DIARDAOIN, Didaoirn--the day between the fasts--Thursday, was St Columba's Day--Diardaoin Chaluim-chille, St Columba's Thursday--and through him the day of many important events in the economy of the people. It was a lucky day for all enterprises--for warping thread, for beginning a pilgrimage, or any other undertaking. On Thursday eve the mother of a family made a bere, rye, or oaten cake into which she put a small silver coin. The cake was toasted before a fire of rowan, yew, oak, or other sacred wood. On the morning of Thursday the father took a keen-cutting knife and cut the cake into as many sections as there were children in the family, all the sections being equal. All the pieces were then placed in a 'ciosan'--a beehive basket--and each child blindfold drew a piece of cake from the basket in name of the Father, Son, and Spirit. The child who got the coin got the crop of lambs for the year. This was called 'sealbh uan'--lamb luck. Sometimes it was arranged that the person who got the coin got a certain number of the lambs, and the others the rest of the lambs among them. Each child had a separate mark, and there was much emulation as to who had most lambs, the best lambs, and who took best care of the lambs.

Maunday Thursday is called in Uist 'Diardaoin a brochain,' Gruel Thursday, and in Iona 'Diardaoin a brochain mhoir,' Great Gruel Thursday. On this day people in maritime districts p. 163 made offerings of mead, ale, or gruel to the god of the sea. As the day merged from Wednesday to Thursday a man walked to the waist into the sea and poured out whatever offering had been prepared, chanting:--

'A Dhe na mara,
Cuir todhar ’s an tarruinn
Chon tachair an talaimh,
Chon bailcidh dhuinn biaidh.'

O God of the sea,
Put weed in the drawing wave
To enrich the ground,
To shower on us food.

Those behind the offerer took up the chant and wafted it along the sea-shore on the midnight air, the darkness of night and the rolling of the waves making the scene weird and impressive. In 1860 the writer conversed in Iona with a middle-aged man whose father, when young, had taken part in this ceremony. In Lewis the custom was continued till this century. It shows the tolerant spirit of the Columban Church and the tenacity of popular belief, that such a practice should have been in vogue so recently.

The only exception to the luck of Thursday was when Beltane fell on that day.

'’D uair is Ciadaoineach an t-Samhain
Is iarganach fir an domhain,
Ach ’s meirg is mathair dh’ an mhac bhaoth
’D uair is Daorn dh’ an Bhealltain.'

When the Wednesday is Hallowmas
Restless are the men of the universe;
But woe the mother of the foolish son
When Thursday is the Beltane.



p. 162


p. 163


DAORN Chalum-chille chaoimh
La chur chaorach air seilbh,
La chur ba air a laogh,
La chur aodach an deilbh.

La chur churach air sal,
La chur gais chon a meirgh,
La chon breith, la chon bais,
La chon ardu a sheilg.

La chur ghearran an eill,
La chur feudail air raon,
La chur urnuigh chon feum,
La m’ eudail an Daorn.
      La m’ eudail an Daorn.


THURSDAY of Columba benign,
Day to send sheep on prosperity,
Day to send cow on calf,
Day to put the web in the warp.

Day to put coracle on the brine,
Day to place the staff to the flag,
Day to bear, day to die,
Day to hunt the heights.

Day to put horses in harness,
Day to send herds to pasture,
Day to make prayer efficacious,
Day of my beloved, the Thursday,
      Day of my beloved, the Thursday.



Next: 70 (notes). Genealogy of Bride. Sloinntireachd Bhride