Among the myths to which Greek lovers referred with pride, besides that of Achilles, were the legends of Theseus and Peirithous, of Orestes and Pylades, of Talos and Rhadamanthus, of Damon and Pythias. Nearly all the Greek gods, except, I think, oddly enough, Ares, were famous for their love. Poseidon, according to Pindar, loved Pelops; Zeus, besides Ganymede, was said to have carried off Chrysippus. Apollo loved Hyacinth, and numbered among his favourites Branchos and Claros. Pan loved Cyparissus, and the spirit of the evening star loved Hymenæus. Hypnos, the God of slumber, loved Endymion, and sent him to sleep with open eyes, in order that he might always gaze upon their beauty. (Ath. xiii. 564). The myths of Phbus, Pan, and Hesperus, it may be said in passing, are paiderastic parallels to the tales of Adonis and Daphine. They do not represent the specific quality of national Greek love at all in the same way as the legends of Achilles, Theseus, Pylades, and Pythias. We find in them merely a beautiful and romantic play of the mythopic fancy, after paiderastic had taken hold on the imagination of the race. The case is different with Herakles, the patron, eponym, and ancestor of Dorian Hellas. He was a boy-lover of the true heroic type. In the innumerable amours ascribed to him we always discern the note of martial comradeship. His passion for Iolaus was so famous that lovers swore their oaths upon the Theban's tomb; 2 while the story of his loss of Hylas supplied Greek poets with one of their most charming subjects. From the idyll of Theocritus called Hylas we learn some details about the relation between lover and beloved, according to the heroic ideal.
"Nay, but the son of Amphitryon, that heart of bronze, he that abode the wild lion's onset, loved a lad, beautiful Hylas--Hylas of the braided locks,
and he taught him all things as a father teaches his child, all whereby himself became a mighty man and renowned in minstrelsy. Never was he apart from Hylas, . . . . and all this that the lad might be fashioned to his mind, and might drive a straight furrow, and come to the true measure of man." 1
10:1 Page 182, Jowett.
10:2 Plutarch, Eroticus, cap. xvii. p. 761, 40, Reiske.
11:1 Lang's translation, p. 63.