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Now the children of Israel are all included and summed up in the name Abraham, of whom God spoke as "his friend," and which also applies to Israel, for Israel is contained in the divine name written in full, IV D, HA, VAV, HA, the numerical value of which is 45, equaling that of Adam (man). The scripture states that "He created man (Adam) in his image," signifying Israel who existed in the divine thought or mind before the creation of the world, and afterwards was created in the likeness and image of God. Offspring, life and the means of subsistence proceed from the middle column of the sephirotic tree of life, called in scripture, "My first born, even Israel" (Ex. lv. 22), and that nourisheth all the world. The support of Israel since the destruction of the temple is prayer, which is accepted in lieu of sacrifices. Its cry since the time of the first captivity has been: "Give me children or else I die" (Gen. xxx. 1). When the Shekina vanished from the temple, the ten sephirotic splendors also departed with it, and, becoming blended and united together they ascended on high and surrounded the throne of glory that they might still continue to receive prayers that go up on high. When man therefore desires that his prayers may ascend to heaven as a sweet and pleasing melody, or when he yearns to break the yoke and bondage of the old serpent who seeks always to disturb and thwart his prayers, he ought first of all to unify himself with the Divine Presence or heavenly Shekina, and use

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it as a sling wherewith to combat against and overcome his spiritual adversary. This living consciousness of the Divine within us and about us it is that endows us with strength and fortitude to tread the path of duty calm and unperturbed, and thus become better able to accomplish life's great mission and achieve its greatest victory, self conquest, the prelude to the realization of our destiny, i.e.. union with the Divine. The teachings of Theosophy on this subject of the secret doctrine24a are contained in the names of the accents used in sacred chanting, such as Zarka (a sling), Shophar (a trumpet), Segolta (a bunch of grapes), etc.

Next: Chapter VII. The Prayer of Rabbi Simeon