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49. Not so, on account of this being observed on account of similarity also; as in the case of Death; for (the person in yonder orb) does not occupy the worlds (of Death).

From a transfer or assimilation of this kind it does not necessarily follow that things of different operation are equal, and that hence those altars of mind, and so on, must connect themselves with an actual outward performance. For it is observed that such assimilation rests sometimes on a special point of resemblance only; so in the text, 'The person in yonder orb is Death indeed,'--where the feature of resemblance is the destroying power of the two; for the person within yonder orb does certainly not occupy the same worlds, i.e. the same place as Death. Analogously, in the case under discussion, the fact that the altars made of mind are treated as, in a certain respect, equivalent to the altar built of bricks, does not authorise us to connect those altars with the sacrificial performance to which the altar of bricks belongs. When the text says that the altar made of mind is as great as the altar of bricks, this only means that the same result which is

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attained through the brick-altar in connexion with its own sacrificial performance is also attained through the altar of mind in connexion with the meditational performance into which it enters.

Next: 50. And by a subsequent Brâhmana also the 'being of such a kind' of the word is proved...