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The Virgin of the World, by Anna Kingsford and Edward Maitland, [1884], at

p. 145


THE soul is then an incorporeal essence; if she had a body she would be unable to preserve herself, for every body has need of breath and of life which consists in order. Wherever there is birth there is fluxion. To "become" presupposes magnitude, that is augmentation; augmentation involves diminution, which, in turn, brings about destruction. That which receives the form of life participates in being by means of the soul. In order to produce existence, it is necessary to exist; existence I define to be a reasonable becoming and participation in intelligent life. Life constitutes the creature, intelligence renders it reasonable, the body makes it mortal. The soul is then incorporeal, and possesses an immutable force. Can an intelligent creature exist without a living essence? Can he be rational if an intelligent essence does not maintain in him rational life? If intelligence does not manifest itself in all creatures, it is on account of the constitution of the body in regard to harmony. If heat dominates in the constitution thereof, the creature is volatile and ardent; if cold dominates, it is heavy and slow. Nature distributes the elements of the body according to a law of harmony. This harmonic combination has three forms:--the hot, the cold, and the temperate. Conjunction is established according to stellar influence. The soul appropriates the body destined to her, and causes it to live by the operation of nature. Nature assimilates the harmony of bodies to the disposition of the stars, and the combination of their elements to the harmony of the stars; so that there may be reciprocal sympathy. For the purpose of stellar harmony is to engender sympathies in agreement with Destiny.


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