“Assuredly,” continues Postumianus, “I shall take care in future not to mention the abstinence of any one, in case the difficult example should quite offend our friends the Gauls. I had intended, however, to give an account also of the dinner of that man of Cyrene—for we were seven days with him—or some of the subsequent feasts; but these things had better be passed over, lest the Gaul should think that he was jeered at. However, on the following day, when some of the natives had come together to visit us, we discovered that that host of ours was a Presbyter—a fact which he had concealed from us with the greatest care. We then went with him to the church, which was about two miles distant, and was concealed from our view by an intervening mountain. We found that it was constructed of common and worthless trees, and was not much more imposing than the hut of our host, in which one could not stand without stooping. On enquiring into the customs of the men of the district, we found that they were not in the habit of either buying or selling anything. They knew not the meaning of either fraud or theft. As to gold and silver, which mankind generally deem the most desirable of all things, they neither possess them, nor do they desire to possess them. For when I offered that Presbyter ten gold coins, he refused them, declaring, with profound wisdom, that the church was not benefited but rather 93 injured by gold. We presented him, however, with some pieces of clothing.
“non instrui, sed potius destrui.”