Vincent's Word Studies, by Marvin R. Vincent, , at sacred-texts.com
The best texts read we knew: ascertained or recognized: with a reference to ver. 39.
From the Roman point of view, regarding all as barbarians who spoke neither Greek nor Latin. Not necessarily uncivilized. It is equivalent to foreigners. Compare Rom 1:14; Co1 14:11. The inhabitants of Malta were of Carthaginian descent. "Even in the present day the natives of Malta have a peculiar language, termed the Maltese, which has been proved to be essentially an Arabic dialect, with an admixture of Italian" (Gloag).
No little (οὐ τυχοῦσαν)
See on special, Act 19:11. Rev., much better, "no common kindness."
See on the kindred adverb courteously, Act 27:3.
Present rain (ὑετὸν τὸν ἐφεστῶτα)
Lit., which was upon us, or had set in. No mention of rain occurs up to this point in the narrative of the shipwreck. The tempest may thus far have been unattended with rain, but it is hardly probable.
Of sticks (φρυγάνων)
Only here in New Testament. From φρύγω, to roast or parch. Hence, dry sticks.
Out of (ἐκ)
The best texts read ἀπό, by reason of.
Suffereth not (οὐκ εἴασεν)
The aorist tense: did not suffer. His death is regarded as fixed by the divine decree.
The beast (τὸ θηρίον)
Luke uses the word in the same way as the medical writers, who employed it to denote venomous serpents, and particularly the viper; so much so that an antidote, made chiefly from the flesh of vipers, was termed θηριακή. A curious bit of etymological history attaches to this latter word. From it came the Latin theriaca, of which our treacle (molasses) is a corruption. Treacle, therefore, is originally a preparation of viper's flesh, and was used later of any antidote. Thus Coverdale's translation of Jer 8:22 has, "There is no more treacle in Gilead." Gurnall ("Christian in Complete Armor") says: "The saints' experiences help them to a sovereign treacle made of the scorpion's own flesh (which they through Christ have slain), and that hath a virtue above all other to expel the venom of Satan's temptations from the heart." So Jeremy Taylor' "We kill the viper and make treacle of him."
Only here in New Testament. The usual medical word for inflammation.
Occurring eleven times in Luke, and only five times in the rest of the New Testament. Frequent in medical writers, to denote expectation of the fatal result of illness.
No harm (μηδὲν ἄτοπον)
Lit., nothing out of place. The word ἄτοπος occurs three times in Luke, and only once elsewhere in the New Testament (Th2 3:2). Used by physicians to denote something unusual in the symptoms of disease, and also something fatal or deadly as here. Rev., nothing amiss. Compare Luk 23:41; and Act 25:5, where the best texts insert the word.
The imperfect, denoting current talk.
"Observe," says Bengel, "the fickleness of human reasoning. He is either an assassin, say they, or a god. So, at one time bulls, at another stones" (Act 14:13, Act 14:19).
The chief man (τῷ πρώτῳ)
Official title, without reference to his rank and possessions. Though not occurring as the official designation of the governor of Malta in any ancient author, it has been found in two inscriptions discovered in the island.
Lit., taken or holden. See on taken, Luk 4:38.
Lit., fevers. This peculiarly medical use of the plural is confined to Luke in the New Testament. It denotes successive and varying attacks of fever.
Bloody flux (δυσεντερίᾳ)
Only here in New Testament. Our word dysentery is nearly a transcript of it. Hippocrates often speaks of the two complaints in combination.
See on Luk 6:19.
The word was applied to payments for professional services, and that fact may have influenced Luke in selecting it; but it is evidently not used in that sense here.
Answering to the ship's name in modern times. It was the image of a god, a man, a beast, or of some other object, sculptured or painted on the prow. The figure of the guardian deity was affixed to the stern.
Castor and Pollux
Known as the twin brothers and the Dioscuri, or sons of Jove. They were regarded as tutelary deities of sailors.
The centurion delivered the prisoners to the captain of the guard
The best texts omit.
I am bound (περίκειμαι)
We desire (ἀξιοῦμεν)
Rather, we think it. Compare Act 15:38.
See on heresies, Pe2 2:1.
See on agreed together, Act 5:9.
See on Mat 13:15.
Their ears are dull of hearing
Lit., with their ears they heard heavily.
See on Mat 13:15.
Hired house (μισθώματι)
Probably different from the ξενία, or lodging-place, where he resided for the first few days, perhaps as the guest of friends, though under custody, and where he received the Jews (Act 28:23).