Synopsis of the Books of the Bible, by John Nelson Darby, [1857-62], at sacred-texts.com
The following commentary covers Chapters 27 through 31.
Jotham, the son of Uzziah, walks uprightly; and he avoids his father's fault; but the people are still corrupt. Nevertheless the faithfulness of Jotham procures him blessing and prosperity. For it is always the state of the king which is the object of God's judgment. As we have seen, the people as such had failed long before.
The reign of Ahaz forms an epoch. Entirely forsaking Jehovah, he gives himself up wholly to idolatry; and, the more he is smitten of God, the more he sins against Him. He is delivered into the hands of the Syrians, and into the hand of Pekah, the king of Israel. In the latter case, however, God interposes for the rescue at least of the captives. The Edomites, and afterwards the Philistines, invade Judah. All this distress induces Ahaz to seek help from the king of Assyria, who only brought him into still greater trouble (compare Isa 7:17; see also Hos 5:13-15).
If piety is not transmitted from father to son, grace can work in the heart and direct the steps of one who had the most wicked father. This was the case with the son of Ahaz. The way in which Hezekiah sought the glory of his God shows remarkable faith and energy. In the better days of the kingdom, true piety and the work of righteousness were manifested in Jehoshaphat; great energy of faith is now displayed in Hezekiah; and we shall find in Josiah profound reverence for the scriptures, for the book of the law.
I recall here the great principle, the effects of which the reader has to remark in the book which occupies us, namely, the government of God, which visited every act with its immediate consequences, a government which always had reference to the king's conduct. But, in spite of some awakenings and some restorations wrought by grace, the people having entirely corrupted themselves, the kingly power which alone recalled them to their duties came short of the glory of God; and at length, the oath made in Jehovah's name being broken, the measure of sin was filled up, and the judgment of Israel, and the times of the Gentiles commenced.
Hezekiah acknowledges the sinful state of Israel, and he invites the people to cleanse themselves. A true worship, affecting in its character, is re-established (Ch2 29:25-29), and the service of Jehovah's house is set in order.
But Hezekiah's zeal embraces all Israel, and he sends letters which, although the greater part laughed them to scorn, brought up many serious souls to the worship of Jehovah in Jerusalem. If everything is not re-established as a whole, yet, wherever faith is in action and a sincere heart seeks to glorify God, there is always cause for the faithful to rejoice in the dealings of God. God pardoned their failure in the purification necessary for participation in the service of the sanctuary; the prayer for blessing came up to His holy dwelling-place and was granted.
Strengthened by this communion with Jehovah, all Israel that had been present went out and destroyed the groves and the images, not only in Judah, but also in Ephraim and Manasseh. The state of disorder in Israel gave an opportunity on God's part for the exercise of faithfulness and the manifestation of devotedness in His people. Abundance and blessing are found in Judah, and Jehovah's house is filled with proofs of His goodness brought in by grateful hearts according to the ordinances of the law; and even in the cities of the priests all is set in order according to the law, and everything prospers. [See Note #1]
Observe here that, when God blesses and there is faithfulness, the instruments whom He employs in His service partake of the glory that is connected with the blessing. Their names are inscribed in the record of God's dealings.